A History of English Literature by George Saintsbury (e novels for free .txt) 📕

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at the very idea of publication in print had hardly occurred to many writers' minds. When the book appeared, both its main contributors, Surrey and Wyatt, had been long dead, as well as others (Sir Francis Bryan and Anne Boleyn's unlucky brother, George Lord Rochford) who are supposed to be represented. The short Printer's Address to the Reader gives absolutely no intelligence as to the circumstances of the publication, the person responsible for the editing, or the authority which the editor and printer may have had for their inclusion of different authors' work. It is only a theory, though a sufficiently plausible one, that the editor was Nicholas Grimald, chaplain to Bishop Thirlby of Ely, a Cambridge man who some ten years before had been incorporated at Oxford and had been elected to a Fellowship at Merton College. In Grimald's or Grimoald's connection with the book there was certainly something peculiar, for the first edition contains forty poems contributed by him and signed with his name, while in the

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and when nothing good is produced, it is only a sign that the field is taking a healthy turn of fallow. In this time much that was good, with a quite wonderful and charming goodness, was produced. What is more, it was a goodness which had its own distinct characteristics, some of which I have endeavoured to point out, and which the true lover of poetry would be as unwilling to lose as to lose the other goodnesses of all the great periods, and of all but the greatest names in those periods. For the unapproachables, for the first Three, for Homer, for Shakespere, for Dante, I would myself (though I should be very sorry) give up all the poets we have been reviewing. I should not like to have to choose between Herrick and Milton's earlier poems; between the Caroline poets, major and minor, as just reviewed on the one hand, and The Faërie Queene on the other. But I certainly would give Paradise Regained for some score of poems of the writers just named; and for them altogether I would give all but a few passages (I would not give those) of Paradise Lost. And, as I have endeavoured (perhaps to my readers' satiety) to point out, this comparative estimate is after all a radically unsound one. We are not called upon to weigh this kind of poetry against that kind; we are only incidentally, and in an uninvidious manner, called upon to weigh this poet against that even of the same kind. The whole question is, whether each is good in his own kind, and whether the kind is a worthy and delightful one. And in regard of most of the poets just surveyed, both these questions can be answered with an unhesitating affirmative. If we had not these poets, one particular savour, one particular form, of the poetical rapture would be lacking to the poetical expert; just as if what Herrick himself calls "the brave Burgundian wine" were not, no amount of claret and champagne could replace it. For passionate sense of the good things of earth, and at the same time for mystical feeling of their insecurity, for exquisite style without the frigidity and the over-correctness which the more deliberate stylists frequently display, for a blending of Nature and art that seems as if it must have been as simply instinctive in all as it certainly was in some, the poets of the Tribe of Ben, of the Tribe of Donne, who illustrated the period before Puritanism and Republicanism combined had changed England from merriment to sadness, stand alone in letters. We have had as good since, but never the same—never any such blending of classical frankness, of mediæval simplicity and chivalry, of modern reflection and thought.[61]

[61] Since this book first appeared, some persons whose judgment I respect have expressed to me surprise and regret that I have not given a higher and larger place to Henry Vaughan. A higher I cannot give, because I think him, despite the extreme beauty of his thought and (more rarely) of his expression, a most imperfect poet; nor a larger, because that would involve a critical arguing out of the matter, which would be unsuitable to the plan and scale of this book. Had he oftener written as he wrote in the famous poem referred to in the text, or as in the magnificent opening of "The World"—

"I saw Eternity the other night,
Like a great ring of pure and endless light,
All calm as it was bright,"

there would be much more to say of him. But he is not master of the expression suitable to his noble and precious thought except in the briefest bursts—bursts compared to which even Crashaw's are sustained and methodical. His admirers claim for "The Retreat" the germ of Wordsworth's great ode, but if any one will compare the two he will hardly complain that Vaughan has too little space here.

CHAPTER XI

THE FOURTH DRAMATIC PERIOD

Two great names remain to be noticed in the Elizabethan drama (though neither produced a play till after Elizabeth was dead), some interesting playwrights of third or fourth-rate importance have to be added to them, and in a postscript we shall have to gather up the minor or anonymous work, some of it of very high excellence, of the second division of our whole subject, including plays of the second, third, and fourth periods. But with this fourth period we enter into what may really be called by comparison (remembering always what has been said in the last chapter) a period of decadence, and at its latter end it becomes very decadent indeed. Only in Ford perhaps, of our named and individual authors in this chapter, and in him very rarely, occur the flashes of sheer poetry which, as we have seen in each of the three earlier chapters on the drama, lighten the work of the Elizabethan and Jacobean dramatists proper with extraordinary and lavish brilliance. Not even in Ford are to be found the whole and perfect studies of creative character which, even leaving Shakespere out of the question, are to be found earlier in plays and playwrights of all kinds and strengths, from The Maid's Tragedy and Vittoria Corombona, to The Merry Devil of Edmonton and A Cure for a Cuckold. The tragedies have Ben Jonson's labour without his force, the comedies his coarseness and lack of inspiriting life without his keen observation and incisive touch. As the taste indeed turned more and more from tragedy to comedy, we get attempts on the part of playwrights to win it back by a return to the bloody and monstrous conceptions of an earlier time, treated, however, without the redeeming features of that time, though with a little more coherence and art. Massinger's Unnatural Combat, and Ford's 'Tis Pity She's a Whore, among great plays, are examples of this: the numerous minor examples are hardly worth mentioning. But the most curious symptom of all was the gradual and, as it were, imperceptible loss of the secret of blank verse itself, which had been the instrument of the great triumphs of the stage from Marlowe to Dekker. Something of this loss of grasp may have been noticed in the looseness of Fletcher and the over-stiffness of Jonson: it is perceptible distinctly even in Ford and Massinger. But as the Restoration, or rather the silencing of the theatres by the Commonwealth approaches, it becomes more and more evident until we reach the chaotic and hideous jumble of downright prose and verse that is neither prose nor verse, noticeable even in the early plays of Dryden, and chargeable no doubt with the twenty years' return of the English drama to the comparative barbarism of the couplet. This apparent loss of ear and rhythm-sense has been commented on already in reference to Lovelace, Suckling (himself a dramatist), and others of the minor Caroline poets; but it is far more noticeable in drama, and resulted in the production, by some of the playwrights of the transition period under Charles I. and Charles II., of some of the most amorphous botches in the way of style that disfigure English literature.

With the earliest and best work of Philip Massinger, however, we are at any rate chronologically still at a distance from the lamentable close of a great period. He was born in 1583, being the son of Arthur Massinger, a "servant" (pretty certainly in the gentle sense of service) to the Pembroke family. In 1602 he was entered at St. Alban's Hall in Oxford: he is supposed to have left the university about 1609, and may have begun writing plays soon. But the first definite notice of his occupation or indeed of his life that we have is his participation (about 1614) with Daborne and Field in a begging letter to the well-known manager Henslowe for an advance of five pounds on "the new play," nor was anything of his printed or positively known to be acted till 1622, the date of The Virgin Martyr. From that time onwards he appears frequently as an author, though many of his plays were not printed till after his death in 1640. But nothing is known of his life. He was buried on 18th March in St. Saviour's, Southwark, being designated as a "stranger,"—that is to say, not a parishioner.

Thirty-seven plays in all, or thirty-eight if we add Mr. Bullen's conjectural discovery, Sir John Barneveldt, are attributed to Massinger; but of these many have perished, Massinger having somehow been specially obnoxious to the ravages of Warburton's cook. Eighteen survive; twelve of which were printed during the author's life. Massinger was thus an industrious and voluminous author, one of many points which make Professor Minto's comparison of him to Gray a little surprising. He was, both at first and later, much given to collaboration,—indeed, there is a theory, not without colour from contemporary rumour, that he had nearly if not quite as much to do as Beaumont with Fletcher's great work. But oddly enough the plays which he is known to have written alone do not, as in other cases, supply a very sure test of what is his share in those which he wrote conjointly. The Old Law, a singular play founded on a similar conception to that in the late Mr. Anthony Trollope's Fixed Period, is attributed also to Rowley and Dekker, and has sometimes been thought to be so early that Massinger, except as a mere boy, could have had no hand in it. The contradictions of critics over The Virgin Martyr (by Massinger and Dekker) have been complete; some peremptorily handing over all the fine scenes to one, and some declaring that these very scenes could only be written by the other. It is pretty certain that the argumentative theological part is Massinger's; for he had a strong liking for such things, while the passages between Dorothea and her servant Angelo are at once more delicate than most of his work, and more regular and even than Dekker's. No companion is, however, assigned to him in The Unnatural Combat, which is probably a pretty early and certainly a characteristic example of his style. His demerits appear in the exaggerated and crude devilry of the wicked hero, old Malefort (who cheats his friend, makes away with his wife, kills his son in single combat, and conceives an incestuous passion for his daughter), in the jerky alternation and improbable conduct of the plot, and in the merely extraneous connection of the farcical scenes. His merits appear in the stately versification and ethical interest of the debate which precedes the unnatural duel, and in the spirited and well-told apologue (for it is almost that) of the needy soldier, Belgarde, who is bidden not to appear at the governor's table in his shabby clothes, and makes his appearance in full armour. The debate between father and son may be given:—

Malef. sen. "Now we are alone, sir;
And thou hast liberty to unload the burthen
Which thou groan'st under. Speak thy griefs.

Malef. jun. I shall, sir;
But in a perplex'd form and method, which
You only can interpret: Would you had not
A guilty knowledge in your bosom, of
The language which you force me to deliver
So I were nothing! As you are my father
I bend my knee, and, uncompell'd profess
My life, and all that's mine, to be your gift;
And that in a son's duty I stand bound
To lay this head beneath your feet and run
All desperate hazards

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