Harvard Classics, vol 32 by Immanuel Kant (adventure books to read txt) 📕

he replied, "So much the more reason have I and to greater purpose doe I meddle with it." Hegesias praid him upon a time to reade some booke unto him: "You are a merry man," said he: "As you chuse naturall and not painted, right and not counterfeit figges to eat, why doe you not likewise chuse, not the painted and written, but the true and naturall exercises?" He shall not so much repeat, as act his lesson. In his actions shall he make repetition of the same. We must observe, whether there bee wisdome in his enterprises, integritie in his demeanor, modestie in his jestures, justice in his actions, judgement and grace in his speech, courage in his sicknesse, moderation in his sports, temperance in his pleasures, order in the government of his house, and indifference in his taste, whether it be flesh, fish, wine, or water, or whatsoever he feedeth upon. Qui disciplinam suam non ostentationem scientiae sed legem vitae putet: quique obtemperet ipse sibi, et decretis pareat [Footnote: Ib. I. ii.] "Who thinks his learning not an ostentation of knowledge, but a law of life, and himselfe obayes himselfe, and doth what is decreed."

The true mirror of our discourses is the course of our lives. Zeuxidamus answered one that demanded of him, why the Lacedemonians did not draw into a booke, the ordinances of prowesse, that so their yong men might read them; "it is," saith he, "because they would rather accustome them to deeds and actions, than to bookes and writings." Compare at the end of fifteene or sixteene yeares one of these collegiall Latinizers, who hath imployed all that while onely in learning how to speake, to such a one as I meane. The world is nothing but babling and words, and I never saw man that doth not rather speake more than he ought, than lesse. Notwithstanding halfe our age is consumed that way. We are kept foure or five yeares learning to understand bare words, and to joine them into clauses, then as long in proportioning a great bodie extended into foure or five parts; and five more at least ere we can succinctly know how to mingle, joine, and interlace them handsomly into a subtil fashion, and into one coherent orbe. Let us leave it to those whose profession is to doe nothing else. Being once on my journey to Orleans, it was my chance to meet upon that plaine that lieth on this side Clery, with two Masters of Arts, traveling toward Bordeaux, about fiftie paces one from another; far off behind them, I descride a troupe of horsemen, their Master riding formost, who was the Earle of Rochefocault; one of my servants enquiring of the first of those Masters of Arts, what Gentleman he was that followed him; supposing my servant had meant his fellow-scholler, for he had not yet seen the Earles traine, answered pleasantly, "He is no gentleman, Sir, but a Gramarian, and I am a Logitian." Now, we that contrariwise seek not to frame a Gramarian, nor a Logitian, but a compleat gentleman, let us give them leave to mispend their time; we have else-where, and somewhat else of more import to doe. So that our Disciple be well and sufficiently stored with matter; words will follow apace, and if they will hot follow gently, he shall hale them on perforce. I heare some excuse themselves, that they cannot expresse their meaning, and make a semblance that their heads are so full stuft with many goodly things, but for want of eloquence they can neither titter nor make show of them. It is a meere fopperie. And will you know what, in my seeming, the cause is? They are shadows and Chimeraes, proceeding of some formelesse conceptions, which they cannot distinguish or resolve within, and by consequence are not able to produce them in as-much as they understand not themselves: And if you but marke their earnestnesse, and how they stammer and labour at the point of their deliverle, you would deeme that what they go withall, is but a conceiving, and therefore nothing neere downelying; and that they doe but licke that imperfect and shapelesse lump of matter. As for me, I am of opinion, and Socrates would have it so, that he who had a cleare and lively imagination in his mind, may easilie produce and utter the same, although it be in Bergamaske [Footnote: A rustic dialect of the north of Italy.] or Welsh, and if he be dumbe, by signes and tokens.

     Verbaque praevisam rem non invita sequentur.
     [Footnote: HOR. Art. Poet. 311.]

     When matter we fore-know,
     Words voluntarie flow.

As one said, as poetically in his prose, Cum res animum occupavere, verba ambiunt; [Footnote: SED. Controv. 1. vii. prae.] "When matter hath possest their minds, they hunt after words:" and another: Ipsa res verba rapiunt: [Footnote: CIC. de Fin. I. iii. c. 5.] "Things themselves will catch and carry words:" He knowes neither Ablative, Conjunctive, Substantive, nor Gramar, no more doth his Lackey, nor any Oyster-wife about the streets, and yet if you have a mind to it he will intertaine you, your fill, and peradventure stumble as little and as seldome against the rules of his tongue, as the best Master of arts in France. He hath no skill in Rhetoricke, nor can he with a preface fore-stall and captivate the Gentle Readers good will: nor careth he greatly to know it. In good sooth, all this garish painting is easilie defaced, by the lustre of an in-bred and simple truth; for these dainties and quaint devices serve but to ammuse the vulgar sort; unapt and incapable to taste the most solid and firme meat: as Afer verie plainly declareth in Cornelius Tacitus. The Ambassadours of Samos being come to Cleomenes King of Sparta, prepared with a long prolix Oration, to stir him up to war against the tyrant Policrates, after he had listned a good while unto them, his answer was: "Touching your Exordium or beginning I have forgotten it; the middle I remember not; and for your conclusion I will do nothing in it." A fit, and (to my thinking) a verie good answer; and the Orators were put to such a shift; as they knew not what to replie. And what said another? the Athenians from out two of their cunning Architects, were to chuse one to erect a notable great frame; the one of them more affected and selfe presuming, presented himselfe before them, with a smooth fore- premeditated discourse, about the subject of that piece of worke, and thereby drew the judgements of the common people unto his liking; but the other in few words spake thus: "Lords of Athens, what this man hath said I will performe." In the greatest earnestnesse of Ciceroes eloquence many were drawn into a kind of admiration; But Cato jesting at it, said, "Have we not a pleasant Consull?" A quicke cunning Argument, and a wittie saying, whether it go before or come after, it is never out of season. If it have no coherence with that which goeth before, nor with what commeth after; it is good and commendable in it selfe. I am none of those that think a good Ryme, to make a good Poeme; let him hardly (if so he please) make a short syllable long, it is no great matter; if the invention be rare and good, and his wit and judgement have cunningly played their part. I will say to such a one; he is a good Poet, but an ill Versifier.

     Emunciae naris, durus componere versus.
     [Footnote: HOR. 1. i. Sat. iv.]

     A man whose sense could finely pierce,
     But harsh and hard to make a verse.

Let a man (saith Horace) make his worke loose all seames, measures, and joynts.

 Tempora certa moddsque, et quod prius ordine verbum est,
 [Footnote: Ib. 58.]
 Posterius facias, praeponens ultima primis:
 Invenias etiam disjecti membra Poetae.
 [Footnote: Ib. 62.]

 Set times and moods, make you the first word last,
 The last word first, as if they were new cast:
 Yet find th' unjoynted Poets joints stand fast.

He shall for all that, nothing gain-say himselfe, every piece will make a good shew. To this purpose answered Menander those that chid him, the day being at hand, in which he had promised a Comedy, and had not begun the same, "Tut-tut," said he, "it is alreadie finished, there wanteth nothing but to adde the verse unto it;" for, having ranged and cast the plot in his mind, he made small accompt of feet, of measures, or cadences of verses, which indeed are but of small import in regard of the rest. Since great Ronsarde and learned Bellay have raised our French Poesie unto that height of honour where it now is: I see not one of these petty ballad-makers, or prentise dogrell rymers, that doth not bombast his labours with high-swelling and heaven-disimbowelling words, and that doth not marshall his cadences verie neere as they doe. Plus sonat quam valet. [Footnote: Sen, Epist. xl.] "The sound is more than the weight or worth." And for the vulgar sort there were never so many Poets, and so few good: but as it hath been easie for them to represent their rymes, so come they far short in imitating the rich descriptions of the one, and rare inventions of the other. But what shall he doe, if he be urged with sophisticall subtilties about a Sillogisme? A gammon of Bacon makes a man drink, drinking quencheth a mans thirst; Ergo, a gammon of bacon quencheth a mans thirst. Let him mock at it, it is more wittie to be mockt at than to be answered. Let him borrow this pleasant counter-craft of Aristippus; "Why shall I unbind that, which being bound doth so much trouble me?" Some one proposed certaine Logicall quiddities against Cleanthes, to whom Chrisippus said; use such jugling tricks to play with children, and divert not the serious thoughts of an aged man to such idle matters. If such foolish wiles, Contorta et aculeata sophismata, [Footnote: Cic. Acad. Qu. 1. iv.] "Intricate and stinged sophismes," must perswade a lie, it is dangerous: but if they proove void of any effect, and move him but to laughter, I see not why he shall beware of them. Some there are so foolish that will go a quarter of a mile out of the way to hunt after a quaint new word, if they once get in chace; Aut qui non verba rebus aptant, sed res extrinsecus arcessunt, quibus verba conveniant: "Or such as fit not words to matter, but fetch matter from abroad, whereto words be fitted." And another, Qui alicujus verbi decore placentis, vocentur ad id quod non proposuerant scribere: [Footnote: Sen. Epist. liii.] "Who are allured by the grace of some pleasing word, to write what they intended not to write." I doe more willingly winde up a wittie notable sentence, that so I may sew it upon me, than unwinde my thread to go fetch it. Contrariwise, it is for words to serve and wait upon the matter, and not for matter to attend upon words, and if the French tongue cannot reach unto it, let the Gaskonie, or any other. I would have the matters to surmount, and so fill the imagination of him that harkeneth, that he have no remembrance at all of the words. It is a naturall, simple, and unaffected speech that I love, so written as it is spoken, and such upon the paper, as it is in the mouth, a pithie, sinnowie, full, strong, compendious and materiall speech, not so delicate and affected as vehement and piercing.

     Hac demum sapiet dictio qua feriet.
     [Footnote: Epitaph on Lucan, 6.]

     In fine, that word is wisely fit,
     Which strikes the fence, the marke doth hit.

Rather difficult than tedious, void of affection, free, loose and bold, that every member of it seeme to make a bodie; not Pedanticall, nor Frier-like, nor Lawyer-like, but rather downe right, Souldier-like. As Suetonius calleth that of Julius Caesar, which I see no reason wherefore he calleth it. I have sometimes pleased myselfe in imitating that licenciousnesse or wanton humour of our youths, in wearing of their garments; as carelessly to let their cloaks hang downe over one shoulder; to weare their cloakes scarfe or bawdrikewise, and their stockings loose hanging about their legs. It represents a kind of disdainful fiercenesse of these forraine embellishings, and neglect carelesnesse of art: But I commend it more being imployed in the course and forme of speech. All manner of affectation, namely [Footnote: Especially,] in the livelinesse and libertie of France, is unseemely in a Courtier. And in a Monarchie every Gentleman ought to addresse himselfe unto [Footnote: Aim at] a Courtiers carriage. Therefore do we well somewhat to incline to a native and carelesse behaviour. I like not a contexture, where the seames and pieces may be seen: As in a well compact bodie, what need a man distinguish and number all the