English Literature: Its History and Significance for the Life of the English-Speaking World by William J. Long (good books for 8th graders txt) 📕

in the Canterbury Tales he has given us a picture of contemporary English life, its work and play, its deeds and dreams, its fun and sympathy and hearty joy of living, such as no other single work of literature has ever equaled.

Illustration: TABARD INN
TABARD INN

Plan of the Canterbury Tales. Opposite old London, at the southern end of London Bridge, once stood the Tabard Inn of Southwark, a quarter made famous not only by the Canterbury Tales, but also by the first playhouses where Shakespeare had his training. This Southwark was the point of departure of all travel to the south of England, especially of those mediæval pilgrimages to the shrine of Thomas a Becket in Canterbury. On a spring evening, at the inspiring time of the year when "longen folk to goon on pilgrimages," Chaucer alights at the Tabard Inn, and finds it occupied by a various company of people bent on a pilgrimage. Chance alone had brought them together; for it was the custom of pilgrims to wait at some friendly inn until a sufficient company were gathered to make the journey pleasant and safe from robbers that might be encountered on the way. Chaucer joins this company, which includes all classes of English society, from the Oxford scholar to the drunken miller, and accepts gladly their invitation to go with them on the morrow.

At supper the jovial host of the Tabard Inn suggests that, to enliven the journey, each of the company shall tell four tales, two going and two coming, on whatever subject shall suit him best. The host will travel with them as master of ceremonies, and whoever tells the best story shall be given a fine supper at the general expense when they all come back again,--a shrewd bit of business and a fine idea, as the pilgrims all agree.

When they draw lots for the first story the chance falls to the Knight, who tells one of the best of the Canterbury Tales, the chivalric story of "Palamon and Arcite." Then the tales follow rapidly, each with its prologue and epilogue, telling how the story came about, and its effects on the merry company. Interruptions are numerous; the narrative is full of life and movement, as when the miller gets drunk and insists on telling his tale out of season, or when they stop at a friendly inn for the night, or when the poet with sly humor starts his story of "Sir Thopas," in dreary imitation of the metrical romances of the day, and is roared at by the host for his "drasty ryming." With Chaucer we laugh at his own expense, and are ready for the next tale.

From the number of persons in the company, thirty-two in all, it is evident that Chaucer meditated an immense work of one hundred and twenty-eight tales, which should cover the whole life of England. Only twenty-four were written; some of these are incomplete, and others are taken from his earlier work to fill out the general plan of the Canterbury Tales. Incomplete as they are, they cover a wide range, including stories of love and chivalry, of saints and legends, travels, adventures, animal fables, allegory, satires, and the coarse humor of the common people. Though all but two are written in verse and abound in exquisite poetical touches, they are stories as well as poems, and Chaucer is to be regarded as our first short-story teller as well as our first modern poet. The work ends with a kindly farewell from the poet to his reader, and so "here taketh the makere of this book his leve."

Prologue to the Canterbury Tales. In the famous "Prologue" the poet makes us acquainted with the various characters of his drama. Until Chaucer's day popular literature had been busy chiefly with the gods and heroes of a golden age; it had been essentially romantic, and so had never attempted to study men and women as they are, or to describe them so that the reader recognizes them, not as ideal heroes, but as his own neighbors. Chaucer not only attempted this new realistic task, but accomplished it so well that his characters were instantly recognized as true to life, and they have since become the permanent possession of our literature. Beowulf and Roland are ideal heroes, essentially creatures of the imagination; but the merry host of the Tabard Inn, Madame Eglantyne, the fat monk, the parish priest, the kindly plowman, the poor scholar with his "bookës black and red,"--all seem more like personal acquaintances than characters in a book. Says Dryden: "I see all the pilgrims, their humours, their features and their very dress, as distinctly as if I had supped with them at the Tabard in Southwark." Chaucer is the first English writer to bring the atmosphere of romantic interest about the men and women and the daily work of one's own world,--which is the aim of nearly all modern literature.

The historian of our literature is tempted to linger over this "Prologue" and to quote from it passage after passage to show how keenly and yet kindly our first modern poet observed his fellow-men. The characters, too, attract one like a good play: the "verray parfit gentil knight" and his manly son, the modest prioress, model of sweet piety and society manners, the sporting monk and the fat friar, the discreet man of law, the well-fed country squire, the sailor just home from sea, the canny doctor, the lovable parish priest who taught true religion to his flock, but "first he folwed it himselve"; the coarse but good-hearted Wyf of Bath, the thieving miller leading the pilgrims to the music of his bagpipe,--all these and many others from every walk of English life, and all described with a quiet, kindly humor which seeks instinctively the best in human nature, and which has an ample garment of charity to cover even its faults and failings. "Here," indeed, as Dryden says, "is God's plenty." Probably no keener or kinder critic ever described his fellows; and in this immortal "Prologue" Chaucer is a model for all those who would put our human life into writing. The student should read it entire, as an introduction not only to the poet but to all our modern literature.

The Knight's Tale. As a story, "Palamon and Arcite" is, in many respects, the best of the Canterbury Tales, reflecting as it does the ideals of the time in regard to romantic love and knightly duty. Though its dialogues and descriptions are somewhat too long and interrupt the story, yet it shows Chaucer at his best in his dramatic power, his exquisite appreciation of nature, and his tender yet profound philosophy of living, which could overlook much of human frailty in the thought that

Infinite been the sorwes and the teres
Of oldë folk, and folk of tendre yeres.

The idea of the story was borrowed from Boccaccio; but parts of the original tale were much older and belonged to the common literary stock of the Middle Ages. Like Shakespeare, Chaucer took the material for his poems wherever he found it, and his originality consists in giving to an old story some present human interest, making it express the life and ideals of his own age. In this respect the "Knight's Tale" is remarkable. Its names are those of an ancient civilization, but its characters are men and women of the English nobility as Chaucer knew them. In consequence the story has many anachronisms, such as the mediæval tournament before the temple of Mars; but the reader scarcely notices these things, being absorbed in the dramatic interest of the narrative.

Briefly, the "Knight's Tale" is the story of two young men, fast friends, who are found wounded on the battlefield and taken prisoners to Athens. There from their dungeon window they behold the fair maid Emily; both fall desperately in love with her, and their friendship turns to strenuous rivalry. One is pardoned; the other escapes; and then knights, empires, nature,--the whole universe follows their desperate efforts to win one small maiden, who prays meanwhile to be delivered from both her bothersome suitors. As the best of the Canterbury Tales are now easily accessible, we omit here all quotations. The story must be read entire, with the Prioress' tale of Hugh of Lincoln, the Clerk's tale of Patient Griselda, and the Nun's Priest's merry tale of Chanticleer and the Fox, if the reader would appreciate the variety and charm of our first modern poet and story-teller.

Form of Chaucer's Poetry. There are three principal meters to be found in Chaucer's verse. In the Canterbury Tales he uses lines of ten syllables and five accents each, and the lines run in couplets:

His eyen twinkled in his heed aright
As doon the sterres in the frosty night.

The same musical measure, arranged in seven-line stanzas, but with a different rime, called the Rime Royal, is found in its most perfect form in Troilus.

O blisful light, of whiche the bemes clere
Adorneth al the thridde hevene faire!
O sonnes leef, O Joves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!
In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.[84]

The third meter is the eight-syllable line with four accents, the lines riming in couplets, as in the "Boke of the Duchesse":

Thereto she coude so wel pleye,
Whan that hir liste, that I dar seye
That she was lyk to torche bright,
That every man may take-of light
Ynough, and hit hath never the lesse.

Besides these principal meters, Chaucer in his short poems used many other poetical forms modeled after the French, who in the fourteenth century were cunning workers in every form of verse. Chief among these are the difficult but exquisite rondel, "Now welcom Somer with thy sonne softe," which closes the "Parliament of Fowls," and the ballad, "Flee fro the prees," which has been already quoted. In the "Monk's Tale" there is a melodious measure which may have furnished the model for Spenser's famous stanza.[85] Chaucer's poetry is extremely musical and must be judged by the ear rather than by the eye. To the modern reader the lines appear broken and uneven; but if one reads them over a few times, he soon catches the perfect swing of the measure, and finds that he is in the hands of a master whose ear is delicately sensitive to the smallest accent. There is a lilt in all his lines which is marvelous when we consider that he is the first to show us the poetic possibilities of the language. His claim upon our gratitude is twofold:[86] first, for discovering the music that is in our English speech; and second, for his influence in fixing the Midland dialect as the literary language of England.

CHAUCER'S CONTEMPORARIES

WILLIAM LANGLAND (1332? ....?)

Life. Very little is known of Langland. He was born probably near Malvern, in Worcestershire, the son of a poor freeman, and in his early life lived in the fields as a shepherd. Later he went to London with his wife and children, getting a hungry living as clerk in the church. His real life meanwhile was that of a seer, a prophet after Isaiah's own heart, if we may judge by the prophecy which soon found a voice in Piers Plowman. In 1399, after the success of his great work, he was possibly writing another poem called Richard the Redeless, a protest against Richard II; but we are not certain of the authorship of this poem, which was left unfinished by the assassination of the king. After 1399 Langland disappears utterly, and the date of his death is unknown.

Piers Plowman. "The voice of