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lie of which I have any recollection. I told him that when I reached home from school, I found my mother quite sick, and that I had stayed with her awhile before coming. Then unnecessarily and gratuitously⁠—to give my words force of conviction, I suppose⁠—I added, “I don’t think she’ll be with us very long.” In speaking these words I must have been comical; for I noticed that my teacher, instead of showing signs of anxiety or sorrow, half hid a smile. But how little did I know that in that lie I was speaking a prophecy.

She of the brown eyes unpacked her violin, and we went through the duet several times. I was soon lost to all other thoughts in the delights of music and love. I say delights of love without reservation; for at no time of life is love so pure, so delicious, so poetic, so romantic, as it is in boyhood. A great deal has been said about the heart of a girl when she stands “where the brook and river meet,” but what she feels is negative; more interesting is the heart of a boy when just at the budding dawn of manhood he stands looking wide-eyed into the long vistas opening before him; when he first becomes conscious of the awakening and quickening of strange desires and unknown powers; when what he sees and feels is still shadowy and mystical enough to be intangible, and, so, more beautiful; when his imagination is unsullied, and his faith new and whole⁠—then it is that love wears a halo. The man who has not loved before he was fourteen has missed a foretaste of Elysium.

When I reached home, it was quite dark and I found my mother without a light, sitting rocking in a chair, as she so often used to do in my childhood days, looking into the fire and singing softly to herself. I nestled close to her, and, with her arms round me, she haltingly told me who my father was⁠—a great man, a fine gentleman⁠—he loved me and loved her very much; he was going to make a great man of me. All she said was so limited by reserve and so colored by her feelings that it was but half truth; and so I did not yet fully understand.

III

Perhaps I ought not pass on in this narrative without mentioning that the duet was a great success, so great that we were obliged to respond with two encores. It seemed to me that life could hold no greater joy than it contained when I took her hand and we stepped down to the front of the stage bowing to our enthusiastic audience. When we reached the little dressing-room, where the other performers were applauding as wildly as the audience, she impulsively threw both her arms round me and kissed me, while I struggled to get away.

One day a couple of weeks after my father had been to see us, a wagon drove up to our cottage loaded with a big box. I was about to tell the men on the wagon that they had made a mistake, when my mother, acting darkly wise, told them to bring their load in; she had them unpack the box, and quickly there was evolved from the boards, paper, and other packing material, a beautiful, brand-new, upright piano. Then she informed me that it was a present to me from my father. I at once sat down and ran my fingers over the keys; the full, mellow tone of the instrument was ravishing. I thought, almost remorsefully, of how I had left my father; but, even so, there momentarily crossed my mind a feeling of disappointment that the piano was not a grand. The new instrument greatly increased the pleasure of my hours of study and practice at home.

Shortly after this I was made a member of the boys’ choir, it being found that I possessed a clear, strong soprano voice. I enjoyed the singing very much. About a year later I began the study of the pipe organ and the theory of music; and before I finished the grammar school, I had written out several simple preludes for organ which won the admiration of my teacher, and which he did me the honor to play at services.

The older I grew, the more thought I gave to the question of my mother’s and my position, and what was our exact relation to the world in general. My idea of the whole matter was rather hazy. My study of United States history had been confined to those periods which were designated in my book as “Discovery,” “Colonial,” “Revolutionary,” and “Constitutional.” I now began to study about the Civil War, but the story was told in such a condensed and skipping style that I gained from it very little real information. It is a marvel how children ever learn any history out of books of that sort. And too, I began now to read the newspapers; I often saw articles which aroused my curiosity, but did not enlighten me. But one day I drew from the circulating library a book that cleared the whole mystery, a book that I read with the same feverish intensity with which I had read the old Bible stories, a book that gave me my first perspective of the life I was entering; that book was Uncle Tom’s Cabin.

This work of Harriet Beecher Stowe has been the object of much unfavorable criticism. It has been assailed, not only as fiction of the most imaginative sort, but as being a direct misrepresentation. Several successful attempts have lately been made to displace the book from Northern school libraries. Its critics would brush it aside with the remark that there never was a Negro as good as Uncle Tom, nor a slaveholder as bad as Legree. For my part, I was never an admirer of Uncle Tom, nor of his

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