Hudibras by Samuel Butler (simple e reader .TXT) đ
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The knight-errant Hudibras and his trusty (and somewhat more grounded) squire Ralph roam the land in search of adventure and love. Never the most congenial of partners, their constant arguments are Samuel Butlerâs satire of the major issues of the day in late 17th century Britain, including the recent civil war, religious sectarianism, philosophy, astrology, and even the differing rights of women and men.
Butler had originally studied to be a lawyer (which explains some of the detail in the third part of Hudibras), but made a living variously as a clerk, part-time painter, and secretary before dedicating himself to writing in 1662. Hudibras was immediately popular on the release of its first part, and, like Don Quixote, even had an unauthorized second part available before Butler had finished the genuine one. Voltaire praised the humor, and although Samuel Pepys wasnât immediately taken with the poem, it was such the rage that he noted in his diary that heâd repurchased it to see again what the fuss was about. Hudibrasâs popularity did not fade for many years, and although some of the finer detail of 17th century talking points might be lost on the modern reader, the wit of the caricatures (and a large collection of endnotes) help bring this story to life.
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- Author: Samuel Butler
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And rather took a country lass;
They say, âtis false, without all sense,
But of pernicious consequence
To government, which they suppose
Can never be upheld in prose;
Strip Nature naked to the skin,
Youâll find about her no such thing.
It may be so; yet what we tell
Of Trulla thatâs improbable,
Shall be deposâd by those whoâve seenât,
Or, whatâs as good, producâd in print:
And if they will not take our word,
Weâll prove it true upon record.
The upright Cerdon next advancât,
Of all his race the valiantâst:
Cerdon the Great, renownâd in song,
Like Hercâles, for repair of wrong:
He raisâd the low and fortifyâd
The weak against the strongest side:
Ill has he read, that never hit
On him in Musesâ deathless writ.
He had a weapon keen and fierce,
That through a bull-hide shield would pierce,
And cut it in a thousand pieces,
Thoâ tougher than the Knight of Greece his,
With whom his black-thumbâd ancestor
Was comrade in the ten years war:
For when the restless Greeks sat down
So many years before Troy town,
And were renownâd, as Homer writes,
For well solâd boots no less than fights,
They owâd that glory only to
His ancestor, that made them so.
Fast friend he was to Reformation,
Until âtwas worn quite out of fashion.
Next rectifier of wry law,
And would make three to cure one flaw.
Learned he was, and could take note,
Transcribe, collect, translate, and quote.
But preaching was his chiefest talent,
Or argument, in which bâing valiant,
He usâd to lay about and stickle,
Like ram or bull, at conventicle:
For disputants, like rams and bulls,
Do fight with arms that spring from skulls.
Last Colon came, bold man of war,
Destinâd to blows by fatal star;
Right expert in command of horse,
But cruel, and without remorse.
That which of Centaur long ago
Was said, and has been wrested to
Some other knights, was true of this;
He and his horse were of a piece.
One spirit did inform them both;
The self-same vigour, fury, wroth;
Yet he was much the rougher part,
And always had a harder heart:
Although his horse had been of those
That fed on manâs flesh, as fame goes.
Strange food for horse! and yet, alas!
It may be true, for flesh is grass.
Sturdy he was, and no less able
Than Hercules to clean a stable;
As great a drover, and as great
A critic too, in hog or neat.
He rippâd the womb up of his mother,
Dame Tellus, âcause she wanted fother
And provender wherewith to feed
Himself, and his less cruel steed.
It was a question, whether he
Or âs horse were of a family
More worshipful: âtill antiquaries
(After thâ had almost porâd out their eyes)
Did very learnedly decide
The business on the horseâs side;
And provâd not only horse, but cows,
Nay, pigs, were of the elder house:
For beasts, when man was but a piece
Of earth himself, did thâ earth possess.
These worthies were the chief that led
The combatants, each in the head
Of his command, with arms and rage,
Ready and longing to engage.
The numerous rabble was drawn out
Of sevâral counties round about,
From villages remote, and shires,
Of east and western hemispheres:
From foreign parishes and regions,
Of different manners, speech, religions,
Came men and mastiffs; some to fight
For fame and honour, some for sight.
And now the field of death, the lists,
Were enterâd by antagonists,
And blood was ready to be broachâd,
When Hudibras in haste approachâd,
With Squire and weapons, to attack âem;
But first thus from his horse bespake âem:
What rage, O citizens! what fury
Doth you to these dire actions hurry?
What oestrum, what phrenetic mood,68
Makes you thus lavish of your blood,
While the proud Vies your trophies boast
And unrevengâd walksâ âghost?
What towns, what garrisons might you
With hazard of this blood subdue,
Which now yâ are bent to throw away
In vain, untriumphable fray!
Shall saints in civil bloodshed wallow
Of saints, and let the Cause lie fallow?
The Cause for which we fought and swore
So boldly, shall we now give oâer?
Then, because quarrels still are seen
With oaths and swearings to begin,
The solemn League and Covenant
Will seem a mere God-dam-me rant;
And we, that took it, and have fought,
As lewd as drunkards that fall out.
For as we make war for the king
Against himself, the self-same thing,
Some will not stick to swear, we do
For God and for religion too:
For if bear-baiting we allow,
What good can Reformation do?
The blood and treasure thatâs laid out,
Is thrown away, and goes for nought.
Are these the fruits oâ thâ Protestation,
The Prototype of Reformation,
Which all the Saints, and some, since martyrs,
Wore in their hats like wedding garters,69
When âtwas resolvâd by either House
Six Members quarrel to espouse?70
Did they for this draw down the rabble,
With zeal and noises formidable,
And make all cries about the town
Join throats to cry the bishops down?
Who having round begirt the palace
(As once a month they do the gallows,)
As members gave the sign about,
Set up their throats with hideous shout.
When tinkers bawlâd aloud to settle
Church discipline, for patching kettle:
No sow-gelder did blow his horn
To geld a cat, but cryâd Reform.
The oyster-women lockâd their fish up,
And trudgâd away, to cry, No bishop.
The mouse-trap men laid save-alls by,
And âgainst evâl counsellors did cry.
Bothers left old clothes in the lurch,
And fell to turn and patch the Church.
Some cryâd the Covenant instead
Of pudding-pies and ginger-bread;
And some for brooms, old boots and shoes,
Bawlâd out to purge the Commonsâ House.
Instead of kitchen-stuff, some cry,
A gospel-preaching ministry;
And some, for old suits, coats, or cloak,
No Surplices nor Service-Book.
A strange harmonious inclination
Of all degrees to Reformation.
And is this all? Is this the end
To which these carrâings on did tend?
Hath public faith, like a young heir,
For this taâen up all sorts of ware,
And run intâ every tradesmanâs book,
Till both turnâd bankrupts, and are broke?
Did Saints for this bring in their plate,
And crowd as if they came too late?
For when they thought the Cause had need onât,
Happy was he that could be rid onât.
Did they coin piss-pots, bowls, and flagons,
Intâ officers of horse and dragoons;
And into pikes and musqueteers
Stamp beakers, cups, and porringers?
A thimble, bodkin, and a spoon,
Did start up living men as soon
As in the furnace they were thrown,
Just like the dragonâs teeth bâing sown.
Then was the Cause of gold and plate,
The brethrenâs offârings, consecrate,
Like thâ Hebrew calf, and down before it
The saints fell prostrate, to adore it
So say the wickedâ âand will you
Make that sarcasmus scandal true,71
By running after dogs
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