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alone, but in the whole body. His stoutness, however, was of a peculiar flabby, unhealthy kind. His rather comely face, with pale-blue good-natured eyes, and a wide trimmed beard, bore the impress of ill health. There was not the slightest trace of tan or blood: it was of a uniform yellowish ashen tint, with pale livid circles under the eyes, quite as though his face were stuffed with fat or bloated.

His hands were puffy and yellow, like the hands of men afflicted with dropsy, and they wore a growth of fine white hair. He was so drowsy that he could scarcely open his eyes or cease from staggering and yawning.

“Well, aren’t you ashamed of yourself,” began Nekhliudof, “sleeping in the very best part of the day,160 when you ought to be attending to your work, when you haven’t any corn?”

As Davidka little by little shook off his drowsiness, and began to realize that it was the prince who was standing before him, he folded his arms across his stomach, hung his head, inclining it a trifle to one side, and did not move a limb or say a word; but the expression of his face and the pose of his whole body seemed to say, “I know, I know; it is an old story with me. Well, strike me, if it must be: I will endure it.”

He evidently was anxious for the prince to get through speaking and give him his thrashing as quickly as possible, even if he struck him severely on his swollen cheeks, and then leave him in peace.

Perceiving that Davidka did not understand him, Nekhliudof endeavored by various questions to rouse the peasant from his vexatiously obstinate silence.

“Why have you asked me for wood when you have enough to last you a whole month here, and you haven’t had anything to do? What?”

Davidka still remained silent, and did not move.

“Well, answer me.”

Davidka muttered something, and blinked his white eyelashes.

“You must go to work, brother. What will become of you if you don’t work? Now you have no grain, and what’s the reason of it? Because your land is badly ploughed, and not harrowed, and no seed put in at the right time⁠—all from laziness. You asked me for grain: well, let us suppose that I gave it to you, so as to keep you from starving to death, still it is not becoming to do so. Whose grain do I give you? whose do you think? Answer me⁠—whose grain do I give you?” demanded Nekhliudof obstinately.

“The Lord’s,” muttered Davidka, raising his eyes timidly and questioningly.

“But where did the Lord’s grain come from? Think for yourself, who ploughed for it? who harrowed? who planted it? who harvested it? The peasants, hey? Just look here: if the Lord’s grain is given to the peasants, then those peasants who work most will get most; but you work less than anybody. You are complained about on all sides. You work less than all the others, and yet you ask for more of the Lord’s grain than all the rest. Why should it be given to you, and not to the others? Now, if all, like you, lay on their backs, it would not be long before everybody in the world died of starvation. Brother, you’ve got to labor. This is disgraceful. Do you hear, David?”

“I hear you,” said the other slowly through his teeth.

X

At this moment, the window was darkened by the head of a peasant woman who passed carrying some linen on a yoke, and presently Davidka’s mother came into the hovel. She was a tall woman, fifty years old, very fresh and lively. Her ugly face was covered with pockmarks and wrinkles; but her straight, firm nose, her delicate, compressed lips, and her keen gray eyes gave witness to her mental strength and energy.

The angularity of her shoulders, the flatness of her chest, the thinness of her hands, and the solid muscles of her black bare legs, made it evident that she had long ago ceased to be a woman, and had become a mere drudge.

She came hurrying into the hovel, shut the door, set down her linen, and looked angrily at her son.

Nekhliudof was about to say something to her, but she turned her back on him, and began to cross herself before the black wooden icon, that was visible behind the loom.

When she had thus done, she adjusted the dirty checkered handkerchief which was tied around her head, and made a low obeisance to the prince.

“A pleasant Lord’s day to you, excellency,” she said. “God spare you; you are our father.”

When Davidka saw his mother he grew confused, bent his back a little, and hung his head still lower.

“Thanks, Arína,” replied Nekhliudof. “I have just been talking with your son about your affairs.”161

Arína or Aríshka Burlák,162 as the peasants used to call her when she was a girl, rested her chin on the clinched fist of her right hand, which she supported with the palm of the left, and, without waiting for the prince to speak further, began to talk so sharply and loud that the whole hovel was filled with the sound of her voice; and from outside it might have been concluded that several women had suddenly fallen into a discussion.

“What, my father, what is then to be said to him? You can’t talk to him as to a man. Here he stands, the lout,” she continued contemptuously, wagging her head in the direction of Davidka’s woebegone, stolid form.

“How are my affairs, your excellency? We are poor. In your whole village there are none so bad off as we are, either for our own work or for yours. It’s a shame! And it’s all his fault. I bore him, fed him, gave him to drink. Didn’t expect to have such a lubber. There is but one end to the story. Grain is all gone, and no more work to be got

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