The Lives of the Caesars by Suetonius (speld decodable readers .txt) π
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Suetonius was a Roman historian born in about 69 AD, shortly after the death of the emperor Nero. This book, detailing the lives of the twelve Roman emperors who were known as βCaesarββsome by a family connection to Julius Caesar, some just as a titleβis considered to be Suetoniusβ most important work.
The Lives of the Caesars is a detailed account of the often dramatic lives of these emperors, whose abilities and morals varied enormously; from the capable, stable Augustus, to the insane Caligula. Several of these men died violently either by their own hand or by assassins. Suetonius, though, is careful to give credit where it is due, outlining the better actions and laws of each alongside an account of the crimes and immoralities they also carried out.
This turbulent period of Roman history has often been depicted in fiction and in media, drawing on the work of Suetonius and other contemporary historians. For example, Robert Gravesβ novel I, Claudius (1934), which was made into a highly-controversial television series by the BBC in 1976.
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- Author: Suetonius
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He began his expedition with energy and in fact too hastily, without any regard even for the omens, and in spite of the fact that the sacred shields had been taken out,797 but not yet put back, which for ages has been considered unlucky; on the very day, too, when the worshippers of the Mother of the Gods798 begin their wailing and lamentation, and also with most unfavourable auspices. For having offered up a victim to father Dis, he had good omens, whereas in such a sacrifice adverse indications are more favourable; and when he first left the city, he was delayed by floods of the Tiber, while at the twentieth milestone he found the road blocked by fallen buildings.
With like rashness, although no one doubted that the proper course was to protract the war, since the enemy were hard pressed by hunger and by the narrowness of their quarters, he decided to fight a decisive battle as soon as possible, either because he could not endure the continued worry and hoped that the war could be ended before the arrival of Vitellius, or from inability to resist the impetuosity of his soldiers, who clamoured for the fight. He himself did not take part in any of the battles, but remained behind at Brixellum.
He was victorious in three contests, but they were of little moment: in the Alps, near Placentia, and βat Castorβs,β799 as the place is called. In the final and decisive struggle at Betriacum he was defeated, but through treachery. For hope of a conference was offered, and when his soldiers were led out in the belief that they were to discuss terms of peace, a battle was forced upon them unexpectedly, just as they were exchanging greetings with the foe. After the defeat, Otho at once resolved to take his own life, rather from a feeling of shame, as many have thought with good reason, and an unwillingness to persist in a struggle for imperial power at the expense of such danger to life and property, than from any despair of success or distrust of his troops; for even then he had a fresh and strong force which he had held in reserve for a second attempt, while others were on their way from Dalmatia, Pannonia, and Moesia. Even the defeated troops were not so crushed as not to undergo any danger, and even without support undertake to avenge their disgrace.
My father Suetonius Laetus took part in that war, as a tribune of the equestrian order in the Thirteenth legion. He used often to declare afterwards that Otho, even when he was a private citizen, so loathed civil strife, that at the mere mention of the fate of Brutus and Cassius at a banquet he shuddered; that he would not have engaged with Galba, if he had not felt confident that the affair could be settled peacefully; further, that he was led to hold his life cheap at that time by the example of a common soldier. This man on bringing news of the defeat of the army was believed by no one, but was charged by the soldiers now with falsehood and now with cowardice, and accused of running away; whereupon he fell on his sword at the emperorβs feet. My father used to say that at this sight Otho cried out that he would no longer endanger the lives of such brave men, who had deserved so well.
Having therefore advised his brother, his nephew, and his friends one by one to look out each for his own safety as best they could, he embraced and kissed them all and sent them off. Then going to a retired place he wrote two notes, one of consolation to his sister, and one to Neroβs widow Messalina, whom he had intended to marry, commending to her his corpse and his memory. Then he burned all his letters, to prevent them from bringing danger or harm to anyone at the hands of the victor. He also distributed what money he had with him among his servants.
When he had thus made his preparations and was now resolved upon death, learning from a disturbance which meantime arose that those who were beginning to depart and leave the camp were being seized and detained as deserters, he said βLet us add this one more night to our lifeβ (these were his very words), and he forbade the offering of violence to anyone. Leaving the door of his bedroom open until a late hour, he gave the privilege of speaking with him to all who wished to come in. After that,
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