The Story of Gösta Berling by Selma Lagerlöf (readnow txt) 📕
Description
Set in the 1820s in central Sweden, The Story of Gösta Berling follows the saga of the titular character as he falls from the priesthood and is rescued by the owner of a local estate. Joining the other saved souls in the pensioners’ wing of the mansion, he embarks upon a series of larger-than-life stories that tell of adventure, revelry, romance and sadness.
Gösta Berling was the eventual Nobel Prize winner Selma Lagerlöf’s first published novel, and was written as an entry to a magazine competition. The richly detailed landscapes of Värmland were drawn from her own upbringing there, and the local folk tales inspired many of the individual stories in the book. The novel was published in Swedish in 1891; this edition is based on the 1898 English translation by Pauline Bancroft Flach. In 1924 the story was made into a silent film, launching the career of Greta Garbo.
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- Author: Selma Lagerlöf
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“Madman,” said the wood-nymph, “I have never wished you any harm. I gave you a great reward; but I can also take it from you if you wish. But consider well. You will repent it.”
“No, no!” he cried; “take from me the power of working wonders!”
“First, you must destroy this,” she said, and threw the fire-wheel on the ground in front of him.
He did not hesitate. He swung the sledgehammer over the shining sun; sparks flew about the room, splinters and flames danced about him, and then his last wonder lay in fragments.
“Yes, so I take my gift from you,” said the wood-nymph. As she stood in the door and the glare from the fire streamed over her, he looked at her for the last time. More beautiful than ever before, she seemed to him, and no longer malicious, only stern and proud.
“Madman,” she said, “did I ever forbid you to let others copy your works? I only wished to protect the man of genius from a mechanic’s labor.”
Whereupon she went. Kevenhüller was insane for a couple of days. Then he was as usual again.
But in his madness he had burned down Ekeby. No one was hurt. Still, it was a great sorrow to the pensioners that the hospitable home, where they had enjoyed so many good things, should suffer such injury in their time.
XXI Broby FairOn the first Friday in October the big Broby Fair begins, and lasts one week. It is the festival of the autumn. There is slaughtering and baking in every house; the new winter clothes are then worn for the first time; the brandy rations are doubled; work rests. There is feasting on all the estates. The servants and laborers draw their pay and hold long conferences over what they shall buy at the Fair. People from a distance come in small companies with knapsacks on their backs and staffs in their hands. Many are driving their cattle before them to the market. Small, obstinate young bulls and goats stand still and plant their forefeet, causing much vexation to their owners and much amusement to the bystanders. The guestrooms at the manors are filled with guests, bits of news are exchanged, and the prices of cattle discussed.
And on the first Fair day what crowds swarm up Broby hill and over the wide marketplace! Booths are set up, where the tradespeople spread out their wares. Ropedancers, organ-grinders, and blind violin-players are everywhere, as well as fortune-tellers, sellers of sweetmeats and of brandy. Beyond the rows of booths, vegetables and fruit are offered for sale by the gardeners from the big estates. Wide stretches are taken up by ruddy copper-kettles. It is plain, however, by the movement in the Fair, that there is want in Svartsjö and Bro and Löfvik and the other provinces about the Löfven: trade is poor at the booths. There is most bustle in the cattle-market, for many have to sell both cow and horse to be able to live through the winter.
It is a gay scene. If one only has money for a glass or two, one can keep up one’s courage. And it is not only the brandy which is the cause of the merriment; when the people from the lonely wood-huts come down to the marketplace with its seething masses, and hear the din of the screaming, laughing crowd, they become as if delirious with excitement.
Everybody who does not have to stay at home to look after the house and cattle has come to this Broby Fair. There are the pensioners from Ekeby and the peasants from Nygård, horse-dealers from Norway, Finns from the Northern forests, vagrants from the highways.
Sometimes the roaring sea gathers in a whirlpool, which turns about a middle point. No one knows what is at the centre, until a couple of policemen break a way through the crowd to put an end to a fight or to lift up an overturned cart.
Towards noon the great fight began. The peasants had got it into their heads that the tradespeople were using too short yardsticks, and it began with quarrelling and disturbance about the booths; then it turned to violence.
Everyone knows that for many of those who for days had not seen anything but want and suffering, it was a pleasure to strike, it made no difference whom or what. And as soon as they see that a fight is going on they come rushing from all sides. The pensioners mean to break through to make peace after their fashion, and the tradesmen run to help one another.
Big Mons from Fors is the most eager in the game. He is drunk, and he is angry; he has thrown down a tradesman and has begun to beat him, but at his calls for help his comrades hurry to him and try to make Mons let him go. Then Mons sweeps the rolls of cloth from one of the counters, and seizes the top, which is a yard broad and five yards long and made of thick planks, and begins to brandish it as a weapon.
He is a terrible man, big Mons. It was he who kicked out a wall in the Filipstad-jail, he who could lift a boat out of the water and carry it on his shoulders. When he begins to strike about him with the heavy counter, everyone flies before him. But he follows, striking right and left. For him it is no longer a question of friends or enemies: he only wants someone to hit, since he has got a weapon.
The people scatter in terror. Men and women scream and run. But how can the women escape when many of them have their children by the hand? Booths and carts stand in their way; oxen and cows, maddened
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