The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕
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The Pilgrim’s Progress from This World, to That Which Is to Come was written in 1678 by John Bunyan, a Puritan and a dissenter from the Church of England. It is an allegory of the journey to redemption of the faithful, through many snares and difficulties. Cast in the form of a dream, the first part of the work deals with a man called Christian, who sets off carrying a great burden. He meets many helpers and many adversaries on this journey. The second part of the work deals with Christian’s wife, Christiana, and her four children, who follow a similar journey.
One of the most influential of all religious works, The Pilgrim’s Progress was immediately popular and has been translated over the years into many languages and into many forms, including verse, opera, movies, and many illustrated versions for children. Several of its story elements, characters and locations have entered the language, such as the “Slough of Despond,” “Vanity Fair,” “Great-heart,” and “Giant Despair.”
This edition is based on a version of Bunyan’s complete works edited by George Offor and published in 1855. It contains many endnotes drawn from a variety of commentators.
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- Author: John Bunyan
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As in creation, so in conversion, God’s command is, “Let there be light;” it comes by the Word; no Bible, no light. God divided the light from the darkness; a blessed mystery to prove the Christian indeed—light in his mind at variance with his native darkness. —Bunyan on Genesis ↩
The first object presented by the Holy Spirit to the mind of a young believer, is the choice of his minister; not to be submissive to human orders, but to choose for himself. The leading features are, that he be grave, devotional, a lover of his Bible, one who rejects error and preaches the truth; uninfluenced by paltry pelf or worldly honours; pleading patiently to win souls; seeking only his Master’s approbation; souls, and not money, for his hire; an immortal crown for his reward. With the laws of men and friendship to mislead us, how essential is the guidance of the Holy Spirit in this important choice! —Editor And whose portrait is Bunyan describing here? We think he had only Mr. Gifford in his eye as a faithful minister of Christ; but Bunyan too had been the pleader with men, and over his own head the crown of gold was shining, and while he wrote these words, you may be sure that his spirit thrilled within him as he said, And I too am a minister of Jesus Christ. —Cheever ↩
1 Corinthians 4:15. ↩
Galatians 4;19. ↩
Romans 7:6; 1 Corinthians 15:56; Romans 5:20.
Christian well knew this in his own deep experience; for the burden of sin was on him still, and sorely did he feel it while the Interpreter was making this explanation; and had it not been for his remembrance of the warning of the man at the gate, he would certainly have besought the Interpreter to take off his burden. The law could not take it off; he had tried that; and grace had not yet removed it; so he was forced to be quiet, and to wait patiently. But when the damsel came and sprinkled the floor, and laid the dust, and then the parlour was swept so easily, there were the sweet influences of the Gospel imaged; there was Divine grace distilling as the dew; there was the gentle voice of Christ hushing the storm; there were the corruptions of the heart, which the law had but roused into action, yielding under the power of Christ; and there was the soul made clean, and fit for the King of glory to inhabit. Indeed, this was a most instructive emblem. O that my heart might be thus cleansed, thought Christian, and then I verily believe I could bear my burden with great ease to the end of my pilgrimage; but I have had enough of that fierce sweeper, the Law. The Lord deliver me from his besom! —Cheever ↩
John 15:3; Ephesians 5:26; Acts 15:9; Romans 16:25, 26; John 15:13. ↩
This was a vivid and striking emblem, and one which, in its general meaning, a child could understand. Passion stands for the men of this world, Patience of that which is to come; Passion for those who will have all their good things now, Patience for those who are willing, with self-denial, to wait for something better; Passion for those who are absorbed in temporal trifles, Patience for those whose hearts are fixed upon eternal realities; Passion the things which are seen, and the impatient eagerness with which they are followed, Patience the things which are unseen, and the faith, humility, and deadness to the world exercised in order to enjoy them. It is a good commentary upon Psalm 73. —Cheever ↩
Luke 16:25. ↩
2 Corinthians 4:18. ↩
This instructive vision springs from the author’s painful, but blessed experience. The flame of love in a Christian’s heart is like the fire of despair in Satan’s spirit-unquenchable. Before Bunyan had been behind the wall, the tempter suggested to him—“You are very hot for mercy, but I will cool you, though I be seven years in chilling your heart, I can do it at last; I will have you cold before long.” —Grace Abounding, No. 110 He is the father of lies. Thus he said to Christian in the fight, “Here will I spill thy soul;” instead of which, Apollyon was put to flight.
We cannot fail with such a prop,
That bears the earth’s huge pillars up.
Satan’s water can never be so powerful to quench, as Christ’s oil and grace are to keep the fire burning. Sinner, believe this, and love, praise, and rejoice in thy Lord. He loves with an everlasting love; He saves with an everlasting salvation; without His perpetual aid, we should perish; Christ is the Alpha and Omega of our safety; but how mysterious is the Saint’s perseverance until we have seen the secret supply! —Editor ↩
2 Corinthians 12:9. ↩
For a man to fight his way through infernal enemies, is in every age a fearful battle; but in addition to this, to enter his name as a nonconformist in Bunyan’s time, demanded intrepidity of no ordinary degree; their enemies were the throne, the laws, and the bishops, armed with malignity against these followers of Jesus Christ. But there were noble spirits, “of very stout countenance,” that by the sword of the Spirit cut their way through all opposition. Bunyan was one of these worthies. —Ivimey ↩
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