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whose arms supported the big volume prepared for the blind, and passing her finger slowly over the lines of Molière’s Le Médecin Malgré Lui, chuckling to herself at the comical situations and humorous lines. At that time her actual working vocabulary in French was very small, but by using her judgment, as we laughingly called the mental process, she could guess at the meanings of the words and put the sense together much as a child puzzles out a sliced object. The result was that in a few weeks she and I spent a most hilarious hour one evening while she poured out to me the whole story, dwelling with great gusto on its humour and sparkling wit. It was not a lesson, but only one of her recreations.”

So Helen Keller’s aptitude for language is her whole mental aptitude, turned to language because of its extraordinary value to her.

There have been many discussions of the question whether Helen Keller’s achievements are due to her natural ability or to the method by which she was taught.

It is true that a teacher with ten times Miss Sullivan’s genius could not have made a pupil so remarkable as Helen Keller out of a child born dull and mentally deficient. But it is also true that, with ten times her native genius, Helen Keller could not have grown to what she is, if she had not been excellently taught from the very start, and especially at the start. And the fact remains that she was taught by a method of teaching language to the deaf the essential principles of which are clearly expressed in Miss Sullivan’s letters, written while she was discovering the method and putting it successfully into practice. And it can be applied by any teacher to any healthy deaf child, and in the broadest interpretation of the principles, can be applied to the teaching of language of all kinds to all children.

In the many discussions of this question writers seem to throw us from one horn to another of a dilemma⁠—either a born genius in Helen Keller, or a perfect method in the teacher. Both things may be true at once, and there is another truth which makes the dilemma imperfect. Miss Sullivan is a person of extraordinary power. Her method might not succeed so completely in the hands of anyone else. Miss Sullivan’s vigorous, original mind has lent much of its vitality to her pupil. If Miss Keller is fond of language and not interested especially in mathematics, it is not surprising to find Miss Sullivan’s interests very similar. And this does not mean that Miss Keller is unduly dependent on her teacher. It is told of her that, as a child of eight, when someone tried to interfere with her, she sat sober a few moments, and, when asked what was the trouble, answered, “I am preparing to assert my independence.” Such an aggressive personality cannot grow up in mere dependence even under the guidance of a will like Miss Sullivan’s. But Miss Sullivan by her “natural aptitude” has done for her pupil much that is not capable of analysis and reduction to principle; she has given the inspiration which is in all close friendship, and which rather develops than limits the powers of either person. Moreover, if Miss Keller is a “marvel of sweetness and goodness,” if she has a love “of all things good and beautiful,” this implies something about the teacher who has lived with her for sixteen years.

There is, then, a good deal that Miss Sullivan has done for Miss Keller which no other teacher can do in just the same way for anyone else. To have another Helen Keller there must be another Miss Sullivan. To have another, well-educated deaf and blind child, there need only be another teacher, living under favourable conditions, among plenty of external interests, unseparated from her pupil, allowed to have a free hand, and using as many as she needs of the principles which Miss Sullivan has saved her the trouble of finding out for herself, modifying and adding as she finds it necessary; and there must be a pupil in good health, of good native powers, young enough not to have grown beyond recovery in ignorance. Any deaf child or deaf and blind child in good health can be taught. And the one to do it is the parent or the special teacher, not the school. I know that this idea will be vigorously combated by those who conduct schools for the deaf. To be sure, the deaf school is the only thing possible for children educated by the State. But it is evident that precisely what the deaf child needs to be taught is what other children learn before they go to school at all. When Miss Sullivan went out in the barnyard and picked up a little chicken and talked to Helen about it, she was giving a kind of instruction impossible inside four walls, and impossible with more than one pupil at a time.

Surely Dr. Howe is wrong when he says, “A teacher cannot be a child.” That is just what the teacher of the deaf child must be, a child ready to play and romp, and interested in all childish things.

The temptation to discuss, solely in the light of Helen Keller, the whole matter of educating the deaf is a dangerous one, and one which I have not taken particular care to avoid, because my opinions are of no authority and I have merely tried to suggest problems and reinforce some of the main ideas expressed by Miss Sullivan, who is an authority. It is a question whether Helen Keller’s success has not led teachers to expect too much of other children, and I know of deaf-blind children who are dragged along by their teachers and friends, and become the subjects of glowing reports, which are pathetically untrue, because one sees behind the reports how the children are tugged at to bring

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