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atamans! It is known to you how we were forced to seize arms on account of the great injustices which we suffered without cause, and with the aid of the most serene Tsar of the Crimea, demand from the Polish lords our ancient rights and privileges, taken from us without the will of his Majesty the King, which undertaking God has blessed; and having sent a terror upon our faithless tyrants, altogether unusual to them, has punished their untruth and oppression, and rewarded us with signal victories, for which we should thank him with grateful hearts. Since, then, their insolence is punished, it is proper for us to think how the shedding of Christian blood may be restrained, which the God of mercy and our orthodox faith command; but not to let the sabres from our hands until our ancient rights and privileges are restored in accordance with the will of his most serene Majesty the King. The voevoda of Bratslav writes me, therefore, that this may come to pass, which I too believe, for it is not we who have left obedience to his Majesty the King and the Commonwealth, but the Pototskis, the Kalinovskis, the Vishnyevetskis, the Konyetspolskis, whom we have punished; therefore a proper concession and reward is due to us from his Majesty and the estates. I beg you therefore, gentlemen, to read the letter of the voevoda of Bratslav, sent to me through Father Patroni Lasko, a noble of the orthodox faith, and to determine wisely whether the spilling of Christian blood is to be restrained, and concessions and rewards made to us for our obedience and loyalty to the Commonwealth.โ€

Hmelnitski did not ask whether the war was to be discontinued, but he asked for a decision to suspend the war. Immediately, therefore, murmurs of discontent were raised, which soon changed into threatening shouts, directed mainly by Chernota of Gadyach.

Hmelnitski was silent, but noted carefully where the protests came from, and fixed firmly in his memory those who opposed him.

Vygovski then rose with the letter of Kisel in his hand. Zorko had brought a copy to be read to the Brotherhood. A deep silence followed. The voevoda began the letter in these words:โ โ€”

โ€œChief of the Zaporojian Army of the Commonwealth.

โ€œMy old and dear Friendโ โ€”While there are many who understand you to be an enemy of the Commonwealth, I not only am thoroughly convinced myself of your loyalty to the Commonwealth, but I convince other senators and colleagues of mine of it. Three things are clear to me: First, that though the army of the Dnieper guards its glory and its freedom for centuries, it maintains always its faith to the king, the lords, and the Commonwealth; second, that our Russian people are so firm in their orthodox faith that every one of us prefers to lay down his life rather than to violate that faith in any regard; third, that though there be various internal blood-spillings (as now has happened, God pity us!), still we have all one country in which we were born and use our rights, and there is not indeed in the whole world another such rule and another such land as ours, with respect to rights and liberties. Therefore we are all of us in the same manner accustomed to guard the crown of our mother; and though there be various circumstances (as happens in the world), still reason commands us to consider that it is easier in a free government to make known our injuries than having lost that mother, not to find another such, either in a Christian or a pagan world.โ€

Loboda of Pereyaslรกv interrupted the reading. โ€œHe tells the truth,โ€ said he.

โ€œHe tells the truth,โ€ repeated other colonels.

โ€œNot the truth! He lies, dog-believer!โ€ screamed Chernota.

โ€œBe silent! You are a dog-believer yourself!โ€

โ€œYou are traitors. Death to you!โ€

โ€œDeath to you!โ€

โ€œListen; wait awhile! Read! He is one of us. Listen, listen!โ€

The storm was gathering in good earnest, but Vygovski began to read again. There was silence a second time.

The voevoda wrote, in continuation, that the Zaporojian army should have confidence in him, for they knew well that he, being of the same blood and faith, must wish it well. He wrote that in the unfortunate blood-spilling at Kumรฉiki and Starets, he had taken no part; then he called on Hmelnitski to put an end to the war, dismiss the Tartars or turn his arms against them, and remain faithful to the Commonwealth. Finally; the letter ended in the following words:โ โ€”

โ€œI promise you, since I am a son of the Church of God, and as my house comes from the ancient blood of the Russian people, that I shall myself aid in everything just. You know very well that upon me in this Commonwealth (by the mercy of God) something depends, and without me war cannot be declared, nor peace concluded, and that I first do not wish civil war,โ€ etc.

Now rose immediate tumult for and against; but on the whole the letter pleased the colonels, and even the Brotherhood. Nevertheless, in the first moment it was impossible to understand or hear anything on account of the fury with which the letter was discussed. The Brotherhood, from a distance, seemed like a great vortex, in which swarms of people were seething and boiling and roaring. The colonels shook their batons, sprang at and thrust their fists in one anotherโ€™s eyes. There were purple faces, inflamed eyes, and foam on the mouth; and the leader of all who called for war was Chernota, who fell into a real frenzy. Hmelnitski too, while looking at his fury, was near an outbreak, before which everything generally grew silent as before the roaring of a lion. But Krechovski, anticipating him, sprang on a bench, waved his baton, and cried with a voice of thunderโ โ€”

โ€œHerding oxen is your work, not counselling, you outrageous slaves!โ€

โ€œSilence! Krechovski wants to speak!โ€ cried Chernota, first, who hoped that the

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