The Lives of the Caesars by Suetonius (speld decodable readers .txt) π
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Suetonius was a Roman historian born in about 69 AD, shortly after the death of the emperor Nero. This book, detailing the lives of the twelve Roman emperors who were known as βCaesarββsome by a family connection to Julius Caesar, some just as a titleβis considered to be Suetoniusβ most important work.
The Lives of the Caesars is a detailed account of the often dramatic lives of these emperors, whose abilities and morals varied enormously; from the capable, stable Augustus, to the insane Caligula. Several of these men died violently either by their own hand or by assassins. Suetonius, though, is careful to give credit where it is due, outlining the better actions and laws of each alongside an account of the crimes and immoralities they also carried out.
This turbulent period of Roman history has often been depicted in fiction and in media, drawing on the work of Suetonius and other contemporary historians. For example, Robert Gravesβ novel I, Claudius (1934), which was made into a highly-controversial television series by the BBC in 1976.
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- Author: Suetonius
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Some say that he was naturally covetous and was taunted with it by an old herdsman of his, who on being forced to pay for the freedom for which he earnestly begged Vespasian when he became emperor, cried: βThe fox changes his fur, but not his nature.β Others on the contrary believe that he was driven by necessity to raise money by spoliation and robbery because of the desperate state of the treasury and the privy purse; to which he bore witness at the very beginning of his reign by declaring that forty thousand millions were needed to set the State upright. This latter view seems the more probable, since he made the best use of his gains, ill-gotten though they were.
He was most generous to all classes, making up the requisite estate861 for senators, giving needy ex-consuls an annual stipend of five hundred thousand sesterces, restoring to a better condition many cities throughout the empire which had suffered from earthquakes or fires, and in particular encouraging men of talent and the arts.
He was the first to establish a regular salary of a hundred thousand sesterces for Latin and Greek teachers of rhetoric, paid from the privy purse. He also presented eminent poets with princely largess862 and great rewards, and artists, too, such as the restorer of the Venus of Cos863 and of the Colossus.864 To a mechanical engineer, who promised to transport some heavy columns to the Capitol at small expense, he gave no mean reward for his invention, but refused to make use of it, saying: βYou must let me feed my poor commons.β
At the plays with which he dedicated the new stage of the theatre of Marcellus he revived the old musical entertainments. To Apelles, the tragic actor, he gave four hundred thousand sesterces; to Terpnus and Diodorus, the lyre-players, two hundred thousand each; of several a hundred thousand; while those who received least were paid forty thousand, and numerous golden crowns were awarded besides. He gave constant dinner-parties, too, usually formally865 and sumptuously, to help the marketmen. He gave gifts866 to women on the Kalends of March,867 as he did to the men on the Saturnalia.
Yet even so he could not be rid of his former ill-repute for covetousness. The Alexandrians persisted in calling him Cybiosactes,868 the surname of one of their kings who was scandalously stingy. Even at his funeral, Favor, a leading actor of mimes, who wore his mask and, according to the usual custom, imitated the actions and words of the deceased during his lifetime, having asked procurators in a loud voice how much his funeral procession would cost, and hearing the reply βTen million sesterces,β cried out: βGive me a hundred thousand and fling me even into the Tiber.β
He was well built,869 with strong, sturdy limbs, and the expression of one who was straining. Apropos of which a witty fellow, when Vespasian asked him to make a joke on him also, replied rather cleverly: βI will, when you have finished relieving yourself.β
He enjoyed excellent health, though he did nothing to keep it up except to rub his throat and the other parts of his body a certain number of times in the tennis court, and to fast one day in every month.
This was in general his manner of life. While emperor, he always rose very early, in fact before daylight; then after reading his letters and the reports of all the officials, he admitted his friends, and while he was receiving their greetings, he put on his own shoes and dressed himself. After despatching any business that came up, he took time for a drive and then for a nap, lying with one of his concubines, of whom he had taken several after the death of Caenis. After his siesta he went to the bath and the dining-room; and it is said that at no time was he more good-natured or indulgent, so that the members of his household eagerly watched for these opportunities of making requests.
Not only at dinner but on all other occasions he was most affable, and he turned off many matters with a jest; for he was very ready with sharp sayings, albeit of a low and buffoonish kind, so that he did not even refrain from obscene expressions.870 Yet many of his remarks are still remembered which are full of fine wit, and among them the following. When an ex-consul called Mestrius Florus called his attention to the fact that the proper pronunciation was plaustra871 rather than plostra, he greeted him next day as βFlaurus.β When he was importuned by a woman, who said that she was dying for love for him, he took her to his bed and gave her four hundred thousand sesterces for her favours. Being asked by his steward how he would have the sum entered in his accounts, he replied: βTo a passion for Vespasian.β
He also
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