The Origin of Species by Charles Darwin (ebook smartphone TXT) π
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The Origin of Species by Charles Darwin must rank as one of the most influential and consequential books ever published, initiating scientific, social and religious ferment ever since its first publication in 1859. Its full title is The Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life, in some editions prefaced by the word βOn.β
Darwin describes the book as simply an βabstractβ of his ideas, which are more fully fleshed out and supported with detailed examples in his other, more scholarly works (for example, he wrote several long treatises entirely about barnacles). The Origin of Species itself was intended to reach a wider audience and is written in such a way that any reasonably educated and thoughtful reader can follow Darwinβs argument that species of animals and plants are not independent creations, fixed for all time, but mutable. Species have been shaped in response to the effects of natural selection, which Darwin compares to the directed or manual selection by human breeders of domesticated animals.
The Origin of Species was eagerly taken up by the reading public, and rapidly went through several editions. This Standard Ebooks edition is based on the sixth edition published by John Murray in 1872, generally considered to be the definitive edition with many amendments and updates by Darwin himself.
The Origin of Species has never been out of print and continues to be an extremely popular work. Later scientific discoveries such as the breakthrough of DNA sequencing have refined our concept of some of Darwinβs ideas and given us a better understanding of issues he found puzzling, but the basic thrust of his theory remains unchallenged.
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- Author: Charles Darwin
Read book online Β«The Origin of Species by Charles Darwin (ebook smartphone TXT) πΒ». Author - Charles Darwin
The facts now given on dimorphic and trimorphic plants are important, because they show us, first, that the physiological test of lessened fertility, both in first crosses and in hybrids, is no safe criterion of specific distinction; secondly, because we may conclude that there is some unknown bond which connects the infertility of illegitimate unions with that of their illegitimate offspring, and we are led to extend the same view to first crosses and hybrids; thirdly, because we find, and this seems to me of especial importance, that two or three forms of the same species may exist and may differ in no respect whatever, either in structure or in constitution, relatively to external conditions, and yet be sterile when united in certain ways. For we must remember that it is the union of the sexual elements of individuals of the same form, for instance, of two long-styled forms, which results in sterility; while it is the union of the sexual elements proper to two distinct forms which is fertile. Hence the case appears at first sight exactly the reverse of what occurs, in the ordinary unions of the individuals of the same species and with crosses between distinct species. It is, however, doubtful whether this is really so; but I will not enlarge on this obscure subject.
We may, however, infer as probable from the consideration of dimorphic and trimorphic plants, that the sterility of distinct species when crossed and of their hybrid progeny, depends exclusively on the nature of their sexual elements, and not on any difference in their structure or general constitution. We are also led to this same conclusion by considering reciprocal crosses, in which the male of one species cannot be united, or can be united with great difficulty, with the female of a second species, while the converse cross can be effected with perfect facility. That excellent observer, Gartner, likewise concluded that species when crossed are sterile owing to differences confined to their reproductive systems.
Fertility of Varieties When Crossed, and of Their Mongrel Offspring, Not UniversalIt may be urged as an overwhelming argument that there must be some essential distinction between species and varieties inasmuch as the latter, however much they may differ from each other in external appearance, cross with perfect facility, and yield perfectly fertile offspring. With some exceptions, presently to be given, I fully admit that this is the rule. But the subject is surrounded by difficulties, for, looking to varieties produced under nature, if two forms hitherto reputed to be varieties be found in any degree sterile together, they are at once ranked by most naturalists as species. For instance, the blue and red pimpernel, which are considered by most botanists as varieties, are said by Gartner to be quite sterile when crossed, and he consequently ranks them as undoubted species. If we thus argue in a circle, the fertility of all varieties produced under nature will assuredly have to be granted.
If we turn to varieties, produced, or supposed to have been produced, under domestication, we are still involved in some doubt. For when it is stated, for instance, that certain South American indigenous domestic dogs do not readily unite with European dogs, the explanation which will occur to everyone, and probably the true one, is that they are descended from aboriginally distinct species. Nevertheless the perfect fertility of so many domestic races, differing widely from each other in appearance, for instance, those of the pigeon, or of the cabbage, is a remarkable fact; more especially when we reflect how many species there are, which, though resembling each other most closely, are utterly sterile when intercrossed. Several considerations, however, render the fertility of domestic varieties less remarkable. In the first place, it may be observed that the amount of external difference between two species is no sure guide to their degree of mutual sterility, so that similar differences in the case of varieties would be no sure guide. It is certain that with species the cause lies exclusively in differences in their sexual constitution. Now the varying conditions to which domesticated animals and cultivated plants have been subjected, have had so little tendency towards modifying the reproductive system in a manner leading to mutual sterility, that we have good grounds for admitting the directly opposite doctrine of Pallas, namely, that such conditions generally eliminate this tendency; so that the domesticated descendants of species, which in their natural state probably would have been in some degree sterile when crossed, become perfectly fertile together. With plants, so far is cultivation from giving a tendency towards sterility between distinct species, that in several well-authenticated cases already alluded to, certain plants have been affected in an opposite manner, for they have become self-impotent, while still retaining the capacity of fertilising, and being fertilised by, other species. If the Pallasian doctrine of the elimination of sterility through long-continued domestication be admitted, and it can hardly be rejected, it becomes in the highest degree improbable that similar conditions long-continued should likewise induce this tendency; though in certain cases, with species having a peculiar constitution, sterility might occasionally be thus caused. Thus, as I believe, we can understand why, with domesticated animals, varieties have not
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