Ragged Trousered Philanthropists by Robert Tressell (fiction novels to read .txt) ๐
Another answer is that `The Philanthropists' is not a treatise oressay, but a novel. My main object was to write a readable story fullof human interest and based on the happenings of everyday life, thesubject of Socialism being treated incidentally.
This was the task I set myself. To what extent I have succeeded isfor others to say; but whatever their verdict, the work possesses atleast one merit - that of being true. I have invented nothing. Thereare no scenes or incidents in the story that I have not eitherwitnessed myself or had conclusive evidence of. As far as I dared Ilet th
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duties was to incite the crowd to bash anyone who disturbed the
meetings or tried to put awkward questions to the speakers.
The hired orator was a tall, slight man with dark hair, beard and
moustache, he might have been called well-looking if it had not been
for a ugly scar upon his forehead, which gave him a rather sinister
appearance. He was an effective speaker; the audience punctuated his
speech with cheers, and when he wound up with an earnest appeal to
them - as working men - to vote for Adam Sweater, their enthusiasm
knew no bounds.
`Iโve seen him somewhere before,โ remarked Barrington, who was
standing in the crowd with Harlow, Owen and Easton.
`So have I,โ said Owen, with a puzzled expression. `But for the life
of me, I canโt remember where.โ
Harlow and Easton also thought they had seen the man before, but their
speculations were put an end to by the roar of cheering that heralded
the arrival of the motor car, containing Adam Sweater and his friend,
Lord Ammenegg. Unfortunately, those who had arranged the meeting had
forgotten to provide a pair of steps, so Sweater found it a matter of
considerable difficulty to mount the platform. However, while his
friends were hoisting and pushing him up, the meeting beguiled the
time by singing:
`Vote, vote, vote for Adam Sweater.โ
After a terrible struggle they succeeded in getting him on to the
cart, and while he was recovering his wind, Rushton made a few remarks
to the crowd. Sweater then advanced to the front, but in consequence
of the cheering and singing, he was unable to make himself heard for
several minutes.
When at length he was able to proceed, ho made a very clever speech -
it had been specially written for him and had cost ten guineas. A
large part of it consisted of warnings against the dangers of
Socialism. Sweater had carefully rehearsed this speech and he
delivered it very effectively. Some of those Socialists, he said,
were well-meaning but mistaken people, who did not realize the harm
that would result if their extraordinary ideas were ever put into
practice. He lowered his voice to a blood-curdling stage whisper as
he asked:
`What is this Socialism that we hear so much about, but which so few
understand? What is it, and what does it mean?โ
Then, raising his voice till it rang through the air and fell upon the
ears of the assembled multitude like the clanging of a funeral bell,
he continued:
`It is madness! Chaos! Anarchy! It means Ruin! Black Ruin for the
rich, and consequently, of course, Blacker Ruin still for the poor!โ
As Sweater paused, a thrill of horror ran through the meeting. Men
wearing broken boots and with patches upon the seats and knees, and
ragged fringes round the bottoms of the legs of their trousers, grew
pale, and glanced apprehensively at each other. If ever Socialism did
come to pass, they evidently thought it very probable that they would
have to walk about in a sort of prehistoric highland costume, without
any trousers or boots at all.
Toil-worn women, most of them dressed in other womenโs shabby castoff
clothing - weary, tired-looking mothers who fed their children for the
most part on adulterated tea, tinned skimmed milk and bread and
margarine, grew furious as they thought of the wicked Socialists who
were trying to bring Ruin upon them.
It never occurred to any of these poor people that they were in a
condition of Ruin, Black Ruin, already. But if Sweater had suddenly
found himself reduced to the same social condition as the majority of
those he addressed, there is not much doubt that he would have thought
that he was in a condition of Black Ruin.
The awful silence that had fallen on the panic-stricken crowd, was
presently broken by a ragged-trousered Philanthropist, who shouted
out:
`We knows wot they are, sir. Most of โem is chaps wotโs got tired of
workinโ for their livinโ, so they wants us to keep โem.โ
Encouraged by numerous expressions of approval from the other
Philanthropists, the man continued:
`But we ainโt such fools as they thinks, and so theyโll find out next
Monday. Most of โem wants โanginโ, and I wouldnโt mind lendinโ a โand
with the rope myself.โ
Applause and laughter greeted these noble sentiments, and Sweater
resumed his address, when another man - evidently a Socialist - for he
was accompanied by three or four others who like himself wore red ties -
interrupted and said that he would like to ask him a question. No
notice was taken of this request either by Mr Sweater or the chairman,
but a few angry cries of `Order!โ came from the crowd. Sweater
continued, but the man again interrupted and the cries of the crowd
became more threatening. Rushton started up and said that he could
not allow the speaker to be interrupted, but if the gentleman would
wait till the end of the meeting, he would have an opportunity of
asking his question then.
The man said he would wait as desired; Sweater resumed his oration,
and presently the interrupter and his friends found themselves
surrounded by the gang of hired bullies who wore the big rosettes and
who glared menacingly at them.
Sweater concluded his speech with an appeal to the crowd to deal a
`Slashing Bow at the Enemyโ next Monday, and then amid a storm of
applause, Lord Ammenegg stepped to the front. He said that he did not
intend to inflict a long speech upon them that evening, and as it was
nomination day tomorrow he would not be able to have the honour of
addressing them again during the election; but even if he had wished
to make a long speech, it would be very difficult after the brilliant
and eloquent address they had just listened to from Mr Sweater, for it
seemed to him (Ammenegg) that Adam Sweater had left nothing for anyone
else to say. But he would like to tell them of a Thought that had
occurred to him that evening. They read in the Bible that the Wise
Men came from the East. Windley, as they all knew, was the East end
of the town. They were the men of the East, and he was sure that next
Monday they would prove that they were the Wise Men of the East, by
voting for Adam Sweater and putting him at the top of the poll with a
`Thumping Majorityโ.
The Wise Men of the East greeted Ammeneggโs remarks with prolonged,
imbecile cheers, and amid the tumult his Lordship and Sweater got into
the motor car and cleared off without giving the man with the red tie
or anyone else who desired to ask questions any opportunity of doing
so. Rushton and the other leaders got into another motor car, and
followed the first to take part in another meeting down-town, which
was to be addressed by the great Sir Featherstone Blood.
The crowd now resolved itself into military order, headed by the men
with torches and a large white banner on which was written in huge
black letters, `Our man is Adam Sweaterโ.
They marched down the hill singing, and when they reached the Fountain
on the Grand Parade they saw another crowd holding a meeting there.
These were Tories and they became so infuriated at the sound of the
Liberal songs and by the sight of the banner, that they abandoned
their meeting and charged the processionists. A free fight ensued.
Both sides fought like savages, but as the Liberals were outnumbered
by about three to one, they were driven off the field with great
slaughter; most of the torch poles were taken from them, and the
banner was torn to ribbons. Then the Tories went back to the Fountain
carrying the captured torches, and singing to the tune of `Has anyone
seen a German Band?โ
`Has anyone seen a Libโral Flag,
Libโral Flag, Libโral Flag?โ
While the Tories resumed their meeting at the Fountain, the Liberals
rallied in one of the back streets. Messengers were sent in various
directions for reinforcements, and about half an hour afterwards they
emerged from their retreat and swooped down upon the Tory meeting.
They overturned the platform, recaptured their torches, tore the
enemyโs banner to tatters and drove them from their position. Then
the Liberals in their turn paraded the streets singing `Has anyone
seen a Tory Flag?โ and proceeded to the hall where Sir Featherstone
was speaking, arriving as the audience left.
The crowd that came pouring out of the hall was worked up to a frenzy
of enthusiasm, for the speech they had just listened to had been a
sort of manifesto to the country.
In response to the cheering of the processionists - who, of course,
had not heard the speech, but were cheering from force of habit - Sir
Featherstone Blood stood up in the carriage and addressed the crowd,
briefly outlining the great measures of Social Reform that his party
proposed to enact to improve the condition of the working classes; and
as they listened, the Wise Men grew delirious with enthusiasm. He
referred to Land Taxes and Death Duties which would provide money to
build battleships to protect the property of the rich, and provide
Work for the poor. Another tax was to provide a nice, smooth road for
the rich to ride upon in motor cars - and to provide Work for the
poor. Another tax would be used for Development, which would also
make Work for the poor. And so on. A great point was made of the
fact that the rich were actually to be made to pay something towards
the cost of their road themselves! But nothing was said about how
they would get the money to do it. No reference was made to how the
workers would be sweated and driven and starved to earn Dividends and
Rent and Interest and Profits to put into the pockets of the rich
before the latter would be able to pay for anything at all.
These are the things, Gentlemen, that we propose to do for you, and,
at the rate of progress which we propose to adopt, I say without fear
or contradiction, that within the next Five Hundred years we shall so
reform social conditions in this country, that the working classes
will be able to enjoy some of the benefits of civilization.
`The only question before you is: Are you willing to wait for Five
Hundred Years?โ
`Yes, sir,โ shouted the Wise Men with enthusiasm at the glorious
prospect.
`Yes, Sir: weโll wait a thousand years if you like, Sir!โ
`Iโve been waiting all my life,โ said one poor old veteran, who had
assisted to `carry the โOld Flagโ to victoryโ times out of number in
the past and who for his share of the spoils of those victories was
now in a condition of abject, miserable poverty, with the portals of
the workhouse yawning open to receive him; `Iโve waited all my life,
hoping and trusting for better conditions so a few more years wonโt
make much difference to me.โ
`Donโt you trouble to โurry yourself, Sir,โ shouted another Solomon in
the crowd. `We donโt mind waiting. Take your own time, Sir. You
know better than the likes of us โow long it ought to take.โ
In conclusion, the great man warned them against being led away by the
Socialists, those foolish, unreasonable, impractical people who wanted
to see an immediate improvement in their condition; and he reminded
them that Rome was not built in a day.
The Wise Men applauded lustily. It did not appear to
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