The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕

(2 Corinthians 3:7). —⁠Mason We are not told here what these slips were; but when Christian narrates the battle to Hopeful, he lets us into the secret⁠—“These three villains,” Faint-heart, Mistrust, and Guilt, “set upon me, and I beginning, like a Christian, to resist, they gave but a call, and in came their master. I would, as the saying is, have given my life for a penny, but that, as God would have it, I was clothed with armour of proof.” In the Second Part, Great-heart attributed the sore combat with Apollyon to have arisen from “the fruit of those slips that he got in going down the hill.” Great enjoyments need the most prayerful watchfulness in going down from them, lest those three villains cause us to slip. Christian’s heavenly enjoyment in the communion of saints was followed by his humbling adventures in the valley⁠—a needful proof of Divine love to his soul. “Whom the Lord loveth He chasteneth.” —⁠Editor “A broken heart, O God, Thou wilt not despise.” Has He given it to thee, my reader? Then He has given thee a cabinet to hold His grace in. True, it is painful now, it is sorrowful, it bleeds, it sighs, it sobs, well, very well; all this is because He has a mind that thou mayest rejoice in Heaven. —⁠Bunyan’s Acceptable Sacrifice ↩

“No armour for his back;” to desist is inevitable ruin. He sees no safety except in facing his enemy. Fear itself creates additional courage, and induces him to stand his ground. —⁠Drayton ↩

The description of Apollyon is terrible. This dreadful imagery is collected from various parts of Scripture, where the attributes of the most terrible animals are given him; the attributes of leviathan, the dragon, the lion, and the bear; to denote his strength, his pride, his rage, his courage, and his cruelty. —⁠Andronicus ↩

Romans 6:23. ↩

In our days, when emigration is so encouraged by the state, it may be difficult for some youthful readers to understand this argument of Apollyon’s. In Bunyan’s time, every subject was deemed to be Crown property, and no one dared depart the realm without a license. Thus, when Cromwell and his heroes had hired ships, and were ready to start for America, Charles II providentially detained them, to work out the great Revolution. —⁠Editor ↩

Promises or vows, whether made by us or by others on our behalf, before we possessed powers of reason or reflection, cannot be binding. The confirmation or rejection of all vows made by or for us in our nonage, should, on arriving at years of discretion, be our deliberate choice, for we must recollect that no personal dedication can be acceptable to God unless it is the result of solemn inquiry. —⁠Editor ↩

Mark the subtlety of this gradation in temptation. The profits of the world and pleasures of sin are held out as allurements. The apostasy of others suggested. The difficulties, dangers, and sufferings of the Lord’s people, are contrasted with the prosperity of sinners. The recollections of our sins and backslidings, under a profession of religion. The supposition that all our profession is founded in pride and vainglory. All backed by our own consciences; as if Apollyon straddled quite across the way, and stopped us from going on. —⁠Andronicus ↩

This dialogue is given, in different words, in the Jerusalem Sinner Saved, Volume 1, pages 79, 80. Satan is loath to part with a great sinner. What, my true servant, quoth he, my old servant, wilt thou forsake me now? Having so often sold thyself to me to work wickedness, wilt thou forsake me now? Thou horrible wretch, dost not know that thou hast sinned thyself beyond the reach of grace, and dost thou think to find mercy now? Art not thou a murderer, a thief, a harlot, a witch, a sinner of the greatest size, and dost thou look for mercy now? Dost thou think that Christ will foul His fingers with thee? It is enough to make angels blush, saith Satan, to see so vile a one knock at Heaven’s gates for mercy, and wilt thou be so abominably bold to do it? Thus Satan dealt with me, says the great sinner, when at first I came to Jesus Christ. And what did you reply? saith the tempted. Why, I granted the whole charge to be true, says the other. And what, did you despair, or how? No, saith he, I said, I am Magdalene, I am Zaccheus, I am the thief, I am the harlot, I am the publican, I am the prodigal, and one of Christ’s murderers⁠—yea, worse than any of these; and yet God was so far off from rejecting of me, as I found afterwards, that there was music and dancing in His house for me, and for joy that I was come home unto Him. When Satan charged Luther with a long list of crimes, he replied, This is all true; but write another line at the bottom, “The blood of Jesus Christ His Son cleanseth us from all sin.” —⁠Editor ↩

The devil is that great and dogged leviathan, that “spreadeth sharp pointed things upon the mire” (Job 40:30). For be the spreading nature of our corruptions never so broad, he will find sharp pointed things enough to stick in the mire of them for our affliction; they are called fiery darts, and he has abundance of them with which he can and will sorely prick and wound our spirits. —⁠Bunyan on Christ’s Love, vol. 2, p. 65 ↩

When infidel thoughts prevail, so that doubts of the truth of Scripture take hold of the mind, the sword of the Spirit flies out of the hand. Unarmed before a ferocious enemy, it was an awful moment; but God revives his faith