Candide by Voltaire (rooftoppers .txt) 📕
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Candide is the picaresque tale of the titular character’s fantastical journey from an insular, idealized life in a picturesque castle through the difficulties and evils of the real world. Satirical, comical, witty, and cutting, Candide was widely banned in its day for containing blasphemous and seditious concepts. Despite that, it survived controversy to become an important book in the Western literary heritage. Today Candide remains a breezy and darkly funny read.
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- Author: Voltaire
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“He had great eloquence; he persuaded them; we underwent this terrible operation. The Iman applied the same balsam to us, as he does to children after circumcision; and we all nearly died.
“Scarcely had the Janissaries finished the repast with which we had furnished them, than the Russians came in flat-bottomed boats; not a Janissary escaped. The Russians paid no attention to the condition we were in. There are French surgeons in all parts of the world; one of them who was very clever took us under his care—he cured us; and as long as I live I shall remember that as soon as my wounds were healed he made proposals to me. He bid us all be of good cheer, telling us that the like had happened in many sieges, and that it was according to the laws of war.
“As soon as my companions could walk, they were obliged to set out for Moscow. I fell to the share of a Boyard who made me his gardener, and gave me twenty lashes a day. But this nobleman having in two years’ time been broke upon the wheel along with thirty more Boyards for some broils at court, I profited by that event; I fled. I traversed all Russia; I was a long time an inn-holder’s servant at Riga, the same at Rostock, at Vismar, at Leipzig, at Cassel, at Utrecht, at Leyden, at the Hague, at Rotterdam. I waxed old in misery and disgrace, having only one-half of my posteriors, and always remembering I was a Pope’s daughter. A hundred times I was upon the point of killing myself; but still I loved life. This ridiculous foible is perhaps one of our most fatal characteristics; for is there anything more absurd than to wish to carry continually a burden which one can always throw down? to detest existence and yet to cling to one’s existence? in brief, to caress the serpent which devours us, till he has eaten our very heart?
“In the different countries which it has been my lot to traverse, and the numerous inns where I have been servant, I have taken notice of a vast number of people who held their own existence in abhorrence, and yet I never knew of more than eight who voluntarily put an end to their misery; three negroes, four Englishmen, and a German professor named Robek.14 I ended by being servant to the Jew, Don Issachar, who placed me near your presence, my fair lady. I am determined to share your fate, and have been much more affected with your misfortunes than with my own. I would never even have spoken to you of my misfortunes, had you not piqued me a little, and if it were not customary to tell stories on board a ship in order to pass away the time. In short, Miss Cunégonde, I have had experience, I know the world; therefore I advise you to divert yourself, and prevail upon each passenger to tell his story; and if there be one of them all, that has not cursed his life many a time, that has not frequently looked upon himself as the unhappiest of mortals, I give you leave to throw me headforemost into the sea.”
XIII How Candide Was Forced Away from His Fair Cunégonde and the Old WomanThe beautiful Cunégonde having heard the old woman’s history, paid her all the civilities due to a person of her rank and merit. She likewise accepted her proposal, and engaged all the passengers, one after the other, to relate their adventures; and then both she and Candide allowed that the old woman was in the right.
“It is a great pity,” said Candide, “that the sage Pangloss was hanged contrary to custom at an auto-da-fé; he would tell us most amazing things in regard to the physical and moral evils that overspread earth and sea, and I should be able, with due respect, to make a few objections.”
While each passenger was recounting his story, the ship made her way. They landed at Buenos Aires. Cunégonde, Captain Candide, and the old woman, waited on the Governor, Don Fernando d’Ibaraa, y Figueora, y Mascarenes, y Lampourdos, y Souza. This nobleman had a stateliness becoming a person who bore so many names. He spoke to men with so noble a disdain, carried his nose so loftily, raised his voice so unmercifully, assumed so imperious an air, and stalked with such intolerable pride, that those who saluted him were strongly inclined to give him a good drubbing. Cunégonde appeared to him the most beautiful he had ever met. The first thing he did was to ask whether she was not the captain’s wife. The manner in which he asked the question alarmed Candide; he durst not say she was his wife, because indeed she was not; neither durst he say she was his sister, because it was not so; and although this obliging lie had been formerly much in favour among the ancients, and although it could be useful to the moderns, his soul was too pure to betray the truth.
“Miss Cunégonde,” said he, “is to do me the honour to marry me, and we beseech your excellency to deign to sanction our marriage.”
Don Fernando d’Ibaraa, y Figueora, y Mascarenes, y Lampourdos, y Souza, turning up his moustachios, smiled mockingly, and ordered Captain Candide to go and review his company. Candide obeyed, and the Governor remained alone with Miss Cunégonde. He declared his passion, protesting he would marry her the next day in the face of the church, or otherwise, just as should be agreeable to herself. Cunégonde asked a quarter of an hour to consider of it, to consult the old woman, and to take her resolution.
The old woman spoke thus to Cunégonde:
“Miss, you have seventy-two quarterings, and not a farthing; it is now in your power to be
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