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engaged in business, built houses, erected altars, and were what they had been at home.

There was a peculiarity, however, which could not have failed the notice of a looker-on this night in Antioch. Nearly everybody wore the colors of one or other of the charioteers announced for the morrow’s race. Sometimes it was in form of a scarf, sometimes a badge; often a ribbon or a feather. Whatever the form, it signified merely the wearer’s partiality; thus, green published a friend of Cleanthes the Athenian, and black an adherent of the Byzantine. This was according to a custom, old probably as the day of the race of Orestes⁠—a custom, by the way, worthy of study as a marvel of history, illustrative of the absurd yet appalling extremities to which men frequently suffer their follies to drag them.

The observer abroad on this occasion, once attracted to the wearing of colors, would have very shortly decided that there were three in predominance⁠—green, white, and the mixed scarlet and gold.

But let us from the streets to the palace on the island.

The five great chandeliers in the saloon are freshly lighted. The assemblage is much the same as that already noticed in connection with the place. The divan has its corps of sleepers and burden of garments, and the tables yet resound with the rattle and clash of dice. Yet the greater part of the company are not doing anything. They walk about, or yawn tremendously, or pause as they pass each other to exchange idle nothings. Will the weather be fair tomorrow? Are the preparations for the games complete? Do the laws of the Circus in Antioch differ from the laws of the Circus in Rome? Truth is, the young fellows are suffering from ennui. Their heavy work is done; that is, we would find their tablets, could we look at them, covered with memoranda of wagers⁠—wagers on every contest; on the running, the wrestling, the boxing; on everything but the chariot-race.

And why not on that?

Good reader, they cannot find anybody who will hazard so much as a denarius with them against Messala.

There are no colors in the saloon but his.

No one thinks of his defeat.

Why, they say, is he not perfect in his training? Did he not graduate from an imperial lanista? Were not his horses winners at the Circensian in the Circus Maximus? And then⁠—ah, yes! he is a Roman!

In a corner, at ease on the divan, Messala himself may be seen. Around him, sitting or standing, are his courtierly admirers, plying him with questions. There is, of course, but one topic.

Enter Drusus and Cecilius.

“Ah!” cries the young prince, throwing himself on the divan at Messala’s feet, “Ah, by Bacchus, I am tired!”

“Whither away?” asks Messala.

“Up the street; up to the Omphalus, and beyond⁠—who shall say how far? Rivers of people; never so many in the city before. They say we will see the whole world at the Circus tomorrow.”

Messala laughed scornfully.

“The idiots! Perpol! They never beheld a Circensian with Caesar for editor. But, my Drusus, what found you?”

“Nothing.”

“O⁠—ah! You forget,” said Cecilius.

“What?” asked Drusus.

“The procession of whites.”

Mirabile!” cried Drusus, half rising. “We met a faction of whites, and they had a banner. But⁠—ha, ha, ha!”

He fell back indolently.

“Cruel Drusus⁠—not to go on,” said Messala.

“Scum of the desert were they, my Messala, and garbage-eaters from the Jacob’s Temple in Jerusalem. What had I to do with them!”

“Nay,” said Cecilius, “Drusus is afraid of a laugh, but I am not, my Messala.”

“Speak thou, then.”

“Well, we stopped the faction, and⁠—”

“Offered them a wager,” said Drusus, relenting, and taking the word from the shadow’s mouth. “And⁠—ha, ha, ha!⁠—one fellow with not enough skin on his face to make a worm for a carp stepped forth, and⁠—ha, ha, ha!⁠—said yes. I drew my tablets. ‘Who is your man?’ I asked. ‘Ben-Hur, the Jew,’ said he. Then I: ‘What shall it be? How much?’ He answered, ‘A⁠—a⁠—’ Excuse me, Messala. By Jove’s thunder, I cannot go on for laughter! Ha, ha, ha!”

The listeners leaned forward.

Messala looked to Cecilius.

“A shekel,” said the latter.

“A shekel! A shekel!”

A burst of scornful laughter ran fast upon the repetition.

“And what did Drusus?” asked Messala.

An outcry over about the door just then occasioned a rush to that quarter; and, as the noise there continued, and grew louder, even Cecilius betook himself off, pausing only to say, “The noble Drusus, my Messala, put up his tablets and⁠—lost the shekel.”

“A white! A white!”

“Let him come!”

“This way, this way!”

These and like exclamations filled the saloon, to the stoppage of other speech. The dice-players quit their games; the sleepers awoke, rubbed their eyes, drew their tablets, and hurried to the common centre.

“I offer you⁠—”

“And I⁠—”

“I⁠—”

The person so warmly received was the respectable Jew, Ben-Hur’s fellow-voyager from Cyprus. He entered grave, quiet, observant. His robe was spotlessly white; so was the cloth of his turban. Bowing and smiling at the welcome, he moved slowly towards the central table. Arrived there, he drew his robe about him in a stately manner, took seat, and waved his hand. The gleam of a jewel on a finger helped him not a little to the silence which ensued.

“Romans⁠—most noble Romans⁠—I salute you!” he said.

“Easy, by Jupiter! Who is he?” asked Drusus.

“A dog of Israel⁠—Sanballat by name⁠—purveyor for the army; residence, Rome; vastly rich; grown so as a contractor of furnishments which he never furnishes. He spins mischiefs, nevertheless, finer than spiders spin their webs. Come⁠—by the girdle of Venus! let us catch him!”

Messala arose as he spoke, and, with Drusus, joined the mass crowded about the purveyor.

“It came to me on the street,” said that person, producing his tablets, and opening them on the table with an impressive air of business, “that there was great discomfort in the palace because offers on Messala were going without takers. The gods, you know, must have sacrifices; and here am I. You see my color; let us to the matter. Odds first, amounts next. What will you give me?”

The audacity seemed to

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