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showed that Maigrat had died from his fall, and the frightful mutilation of the corpse remained uncertain, already surrounded by a legend. On its side, the Company did not acknowledge the disasters it had suffered, any more than the Grégoires cared to compromise their daughter in the scandal of a trial in which she would have to give evidence. However, some arrests took place, mere supernumeraries as usual, silly and frightened, knowing nothing. By mistake, Pierron was taken off with handcuffs on his wrists as far as Marchiennes, to the great amusement of his mates. Rasseneur, also, was nearly arrested by two gendarmes. The management was content with preparing lists of names and giving back certificates in large numbers. Maheu had received his, Levaque also, as well as thirty-four of their mates in the settlement of the Deux-Cent-Quarante alone. And all the severity was directed against Étienne, who had disappeared on the evening of the fray, and who was being sought, although no trace of him could be found. Chaval, in his hatred, had denounced him, refusing to name the others at Catherine’s appeal, for she wished to save her parents. The days passed, everyone felt that nothing was yet concluded; and with oppressed hearts everyone was awaiting the end.

At Montsou, during this period, the inhabitants awoke with a start every night, their ears buzzing with an imaginary alarm-bell and their nostrils haunted by the smell of powder. But what completed their discomfiture was a sermon by the new curé, Abbé Ranvier, that lean priest with eyes like red-hot coals who had succeeded Abbé Joire. He was indeed unlike the smiling discreet man, so fat and gentle, whose only anxiety was to live at peace with everybody. Abbé Ranvier went so far as to defend these abominable brigands who had dishonoured the district. He found excuses for the atrocities of the strikers; he violently attacked the middle class, throwing on them the whole of the responsibility. It was the middle class which, by dispossessing the Church of its ancient liberties in order to misuse them itself, had turned this world into a cursed place of injustice and suffering; it was the middle class which prolonged misunderstandings, which was pushing on towards a terrible catastrophe by its atheism, by its refusal to return to the old beliefs, to the fraternity of the early Christians. And he dared to threaten the rich. He warned them that if they obstinately persisted in refusing to listen to the voice of God, God would surely put Himself on the side of the poor. He would take back their fortunes from those who faithlessly enjoyed them, and would distribute them to the humble of the earth for the triumph of His glory. The devout trembled at this; the lawyer declared that it was Socialism of the worst kind; all saw the curé at the head of a band, brandishing a cross, and with vigorous blows demolishing the bourgeois society of ’89.

M. Hennebeau, when informed, contented himself with saying, as he shrugged his shoulders:

“If he troubles us too much the bishop will free us from him.”

And while the breath of panic was thus blowing from one end of the plain to the other, Étienne was dwelling beneath the earth, in Jeanlin’s burrow at the bottom of Réquillart. It was there that he was in hiding; no one believed him so near; the quiet audacity of that refuge, in the very mine, in that abandoned passage of the old pit, had baffled search. Above, the sloes and hawthorns growing among the fallen scaffolding of the belfry filled up the mouth of the hole. No one ventured down; it was necessary to know the trick⁠—how to hang on to the roots of the mountain ash and to let go fearlessly, to catch hold of the rungs that were still solid. Other obstacles also protected him, the suffocating heat of the passage, a hundred and twenty metres of dangerous descent, then the painful gliding on all fours for a quarter of a league between the narrowed walls of the gallery before discovering the brigand’s cave full of plunder. He lived there in the midst of abundance, finding gin there, the rest of the dried cod, and provisions of all sorts. The large hay bed was excellent, and not a current of air could be felt in this equal temperature, as warm as a bath. Light, however, threatened to fail. Jeanlin, who had made himself purveyor, with the prudence and discretion of a savage and delighted to make fun of the police, had even brought him pomatum, but could not succeed in putting his hands on a packet of candles.

After the fifth day Étienne never lighted up except to eat. He could not swallow in the dark. This complete and interminable night, always of the same blackness, was his chief torment. It was in vain that he was able to sleep in safety, that he was warm and provided with bread, the night had never weighed so heavily on his brain. It seemed to him even to crush his thoughts. Now he was living on thefts. In spite of his communistic theories, old scruples of education arose, and he contented himself with gnawing his share of dry bread. But what was to be done? One must live, and his task was not yet accomplished. Another shame overcame him: remorse for that savage drunkenness from the gin, drunk in the great cold on an empty stomach, which had thrown him, armed with a knife, on Chaval. This stirred in him the whole of that unknown terror, the hereditary ill, the long ancestry of drunkenness, no longer tolerating a drop of alcohol without falling into homicidal mania. Would he then end as a murderer? When he found himself in shelter, in this profound calm of the earth, seized by satiety of violence, he had slept for two days the sleep of a brute, gorged and overcome; and the depression continued, he lived in

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