The Lives of the Caesars by Suetonius (speld decodable readers .txt) π
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Suetonius was a Roman historian born in about 69 AD, shortly after the death of the emperor Nero. This book, detailing the lives of the twelve Roman emperors who were known as βCaesarββsome by a family connection to Julius Caesar, some just as a titleβis considered to be Suetoniusβ most important work.
The Lives of the Caesars is a detailed account of the often dramatic lives of these emperors, whose abilities and morals varied enormously; from the capable, stable Augustus, to the insane Caligula. Several of these men died violently either by their own hand or by assassins. Suetonius, though, is careful to give credit where it is due, outlining the better actions and laws of each alongside an account of the crimes and immoralities they also carried out.
This turbulent period of Roman history has often been depicted in fiction and in media, drawing on the work of Suetonius and other contemporary historians. For example, Robert Gravesβ novel I, Claudius (1934), which was made into a highly-controversial television series by the BBC in 1976.
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- Author: Suetonius
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Reduced to financial straits by the cost of his buildings and shows, as well as by the additions which he had made to the pay of the soldiers, he tried to lighten the military expenses by diminishing the number of his troops; but perceiving that in this way he exposed himself to the attacks of the barbarians, and nevertheless had difficulty in easing his burdens, he had no hesitation in resorting to every sort of robbery. The property of the living and the dead was seized everywhere on any charge brought by any accuser. It was enough to allege any action or word derogatory to the majesty of the prince. Estates of those in no way connected with him were confiscated, if but one man came forward to declare that he had heard from the deceased during his lifetime that Caesar was his heir. Besides other taxes, that on the Jews939 was levied with the utmost rigour, and those were prosecuted who without publicly acknowledging that faith yet lived as Jews, as well as those who concealed their origin and did not pay the tribute levied upon their people.940 I recall being present in my youth when the person of a man ninety years old was examined before the procurator and a very crowded court, to see whether he was circumcised.
From his youth he was far from being of an affable disposition, but was on the contrary presumptuous and unbridled both in act and in word. When his fatherβs concubine Caenis941 returned from Histria and offered to kiss him as usual, he held out his hand to her. He was vexed that his brotherβs son-in-law had attendants clad in white, as well as he, and uttered the words
βNot good is a number of rulers.β942
When he became emperor, he did not hesitate to boast in the senate that he had conferred their power on both his father and his brother, and that they had but returned him his own; nor on taking back his wife after their divorce, that he had βrecalled her to his divine couch.β943 He delighted to hear the people in the amphitheatre shout on his feast day:944 βGood Fortune attend our Lord945 and Mistress.β Even more, in the Capitoline competition,946 when all the people begged him with great unanimity to restore Palfurius Sura, who had been banished some time before from the senate, and on that occasion received the prize for oratory, he deigned no reply, but merely had a crier bid them be silent. With no less arrogance he began as follows in issuing a circular letter in the name of his procurators, βOur Master and our God bids that this be done.β And so the custom arose of henceforth addressing him in no other way even in writing or in conversation.β He suffered no statues to be set up in his honour in the Capitol, except of gold and silver and of a fixed weight. He erected so many and such huge vaulted passageways and arches in the various regions of the city, adorned with chariots and triumphal emblems, that on one of them someone wrote in Greek: βIt is enough.β947 He held the consulship seventeen times, more often than any of his predecessors. Of these the seven middle ones were in successive years, but all of them he filled in name only, continuing none beyond the first of May and few after the Ides of January. Having assumed the surname Germanicus after his two triumphs, he renamed the months of September and October from his own names, calling them βGermanicusβ and βDomitianus,β because in the former he had come to the throne and was born in the latter.
In this way he became an object of terror and hatred to all, but he was overthrown at last by a conspiracy of his friends and favourite freedmen, to which his wife was also privy. He had long since had a premonition of the last year and day of his life, and even of the very hour and manner of his death. In his youth astrologers had predicted all this to him, and his father once even openly ridiculed him at dinner for refusing mushrooms, saying that he showed himself unaware of his destiny in not rather fearing the sword. Therefore he was at all times timorous and worried, and was disquieted beyond measure by even the slightest suspicions. It is thought that nothing had more effect in inducing him to ignore his proclamation about cutting down the vineyards948 than the circulation of notes containing the following lines:
βGnaw at my root, an you will; even then shall I have juice in plenty
To pour upon thee, O goat, when at the altar you stand.β949
It was because of this same timorousness that although he was most eager for all such honours, he refused a new one which the senate had devised and offered to him, a decree, namely, that whenever he held the consulship Roman knights selected by lot should precede him among his lictors and attendants, clad in the trabea950 and bearing lances.
As the time when he anticipated danger drew near, becoming still more anxious every day, he lined the walls of the colonnades in which he used to walk with phengite stone,951 to be able to see in its brilliant surface the reflection of all that went on behind his back. And he did not give a hearing to any prisoners except in private and alone, even holding their chains in his hands. Further, to convince his household that one must not venture to kill a patron even
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