The Devil’s Dictionary by Ambrose Bierce (children's ebooks free online txt) 📕
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“Dictionary, n: A malevolent literary device for cramping the growth of a language and making it hard and inelastic. This dictionary, however, is a most useful work.”
Bierce’s groundbreaking Devil’s Dictionary had a complex publication history. Started in the mid-1800s as an irregular column in Californian newspapers under various titles, he gradually refined the new-at-the-time idea of an irreverent set of glossary-like definitions. The final name, as we see it titled in this work, did not appear until an 1881 column published in the periodical The San Francisco Illustrated Wasp.
There were no publications of the complete glossary in the 1800s. Not until 1906 did a portion of Bierce’s collection get published by Doubleday, under the name The Cynic’s Word Book—the publisher not wanting to use the word “Devil” in the title, to the great disappointment of the author. The 1906 word book only went from A to L, however, and the remainder was never released under the compromised title.
In 1911 the Devil’s Dictionary as we know it was published in complete form as part of Bierce’s collected works (volume 7 of 12), including the remainder of the definitions from M to Z. It has been republished a number of times, including more recent efforts where older definitions from his columns that never made it into the original book were included. Due to the complex nature of copyright, some of those found definitions have unclear public domain status and were not included. This edition of the book includes, however, a set of definitions attributed to his one-and-only “Demon’s Dictionary” column, including Bierce’s classic definition of A: “the first letter in every properly constructed alphabet.”
Bierce enjoyed “quoting” his pseudonyms in his work. Most of the poetry, dramatic scenes and stories in this book attributed to others were self-authored and do not exist outside of this work. This includes the prolific Father Gassalasca Jape, whom he thanks in the preface—“jape” of course having the definition: “a practical joke.”
This book is a product of its time and must be approached as such. Many of the definitions hold up well today, but some might be considered less palatable by modern readers. Regardless, the book’s humorous style is a valuable snapshot of American culture from past centuries.
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- Author: Ambrose Bierce
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A prostrating disease caused by a determination of the heart to the head. It is sometimes accompanied by a copious discharge of hydrated chloride of sodium from the eyes.
EncomiastA special (but not particular) kind of liar.
EndThe position farthest removed on either hand from the Interlocutor.
The man was perishing apace
Who played the tambourine:
The seal of death was on his face—
’Twas pallid, for ’twas clean.
“This is the end,” the sick man said
In faint and failing tones.
A moment later he was dead,
And Tambourine was Bones.
All there is in the world if you like it.
Enough is as good as a feast—for that matter
Enougher’s as good as a feast for the platter.
Any kind of amusement whose inroads stop short of death by dejection.
EnthusiasmA distemper of youth, curable by small doses of repentance in connection with outward applications of experience. Byron, who recovered long enough to call it “entuzy-muzy,” had a relapse, which carried him off—to Missolonghi.
EnvelopeThe coffin of a document; the scabbard of a bill; the husk of a remittance; the bed-gown of a love-letter.
EnvyEmulation adapted to the meanest capacity.
EpauletAn ornamented badge, serving to distinguish a military officer from the enemy—that is to say, from the officer of lower rank to whom his death would give promotion.
EpicureAn opponent of Epicurus, an abstemious philosopher who, holding that pleasure should be the chief aim of man, wasted no time in gratification of the senses.
EpigramA short, sharp saying in prose or verse, frequently characterized by acidity or acerbity and sometimes by wisdom. Following are some of the more notable epigrams of the learned and ingenious Dr. Jamrach Holobom:
We know better the needs of ourselves than of others. To serve oneself is economy of administration.
In each human heart are a tiger, a pig, an ass and a nightingale. Diversity of character is due to their unequal activity.
There are three sexes; males, females and girls.
Beauty in women and distinction in men are alike in this: they seem to the unthinking a kind of credibility.
Women in love are less ashamed than men. They have less to be ashamed of.
While your friend holds you affectionately by both your hands you are safe, for you can watch both his.
EpitaphAn inscription on a tomb, showing that virtues acquired by death have a retroactive effect. Following is a touching example:
Here lie the bones of Parson Platt,
Wise, pious, humble and all that,
Who showed us life as all should live it;
Let that be said—and God forgive it!
Dust shaken out of a book into an empty skull.
So wide his erudition’s mighty span,
He knew Creation’s origin and plan
And only came by accident to grief—
He thought, poor man, ’twas right to be a thief.
Very particularly abstruse and consummately occult. The ancient philosophies were of two kinds—exoteric, those that the philosophers themselves could partly understand, and esoteric, those that nobody could understand. It is the latter that have most profoundly affected modern thought and found greatest acceptance in our time.
EthnologyThe science that treats of the various tribes of Man, as robbers, thieves, swindlers, dunces, lunatics, idiots and ethnologists.
EucharistA sacred feast of the religious sect of Theophagi.
A dispute once unhappily arose among the members of this sect as to what it was that they ate. In this controversy some five hundred thousand have already been slain, and the question is still unsettled.
EulogyPraise of a person who has either the advantages of wealth and power, or the consideration to be dead.
EvangelistA bearer of good tidings, particularly (in a religious sense) such as assure us of our own salvation and the damnation of our neighbors.
EverlastingLasting forever. It is with no small diffidence that I venture to offer this brief and elementary definition, for I am not unaware of the existence of a bulky volume by a sometime Bishop of Worcester, entitled, A Partial Definition of the Word “Everlasting,” as Used in the Authorized Version of the Holy Scriptures. His book was once esteemed of great authority in the Anglican Church, and is still, I understand, studied with pleasure to the mind and profit of the soul.
ExceptionA thing which takes the liberty to differ from other things of its class, as an honest man, a truthful woman, etc. “The exception proves the rule” is an expression constantly upon the lips of the ignorant, who parrot it from one another with never a thought of its absurdity. In the Latin, “Exceptio probat regulam” means that the exception tests the rule, puts it to the proof, not confirms it. The malefactor who drew the meaning from this excellent dictum and substituted a contrary one of his own exerted an evil power which appears to be immortal.
ExcessIn morals, an indulgence that enforces by appropriate penalties the law of moderation.
Hail, high Excess—especially in wine,
To thee in worship do I bend the knee
Who preach abstemiousness unto me—
My skull thy pulpit, as my paunch thy shrine.
Precept on precept, aye, and line on line,
Could ne’er persuade so sweetly to agree
With reason as thy touch, exact and free,
Upon my forehead and along my spine.
At thy command eschewing pleasure’s cup,
With the hot grape I warm no more my wit;
When on thy stool of penitence I sit
I’m quite converted, for I can’t get up.
Ungrateful he who afterward would falter
To make new sacrifices at thine altar!
This “excommunication” is a word
In speech ecclesiastical oft heard,
And means the damning, with bell, book and candle,
Some sinner whose opinions are a scandal—
A rite permitting Satan to
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