The Devil’s Dictionary by Ambrose Bierce (children's ebooks free online txt) 📕
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“Dictionary, n: A malevolent literary device for cramping the growth of a language and making it hard and inelastic. This dictionary, however, is a most useful work.”
Bierce’s groundbreaking Devil’s Dictionary had a complex publication history. Started in the mid-1800s as an irregular column in Californian newspapers under various titles, he gradually refined the new-at-the-time idea of an irreverent set of glossary-like definitions. The final name, as we see it titled in this work, did not appear until an 1881 column published in the periodical The San Francisco Illustrated Wasp.
There were no publications of the complete glossary in the 1800s. Not until 1906 did a portion of Bierce’s collection get published by Doubleday, under the name The Cynic’s Word Book—the publisher not wanting to use the word “Devil” in the title, to the great disappointment of the author. The 1906 word book only went from A to L, however, and the remainder was never released under the compromised title.
In 1911 the Devil’s Dictionary as we know it was published in complete form as part of Bierce’s collected works (volume 7 of 12), including the remainder of the definitions from M to Z. It has been republished a number of times, including more recent efforts where older definitions from his columns that never made it into the original book were included. Due to the complex nature of copyright, some of those found definitions have unclear public domain status and were not included. This edition of the book includes, however, a set of definitions attributed to his one-and-only “Demon’s Dictionary” column, including Bierce’s classic definition of A: “the first letter in every properly constructed alphabet.”
Bierce enjoyed “quoting” his pseudonyms in his work. Most of the poetry, dramatic scenes and stories in this book attributed to others were self-authored and do not exist outside of this work. This includes the prolific Father Gassalasca Jape, whom he thanks in the preface—“jape” of course having the definition: “a practical joke.”
This book is a product of its time and must be approached as such. Many of the definitions hold up well today, but some might be considered less palatable by modern readers. Regardless, the book’s humorous style is a valuable snapshot of American culture from past centuries.
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- Author: Ambrose Bierce
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Folly! although Erasmus praised thee once
In a thick volume, and all authors known,
If not thy glory yet thy power have shown,
Deign to take homage from thy son who hunts
Through all thy maze his brothers, fool and dunce,
To mend their lives and to sustain his own,
However feebly be his arrows thrown,
Howe’er each hide the flying weapons blunts.
All-Father Folly! be it mine to raise,
With lusty lung, here on his western strand
With all thine offspring thronged from every land,
Thyself inspiring me, the song of praise.
And if too weak, I’ll hire, to help me bawl,
Dick Watson Gilder, gravest of us all.
A person who pervades the domain of intellectual speculation and diffuses himself through the channels of moral activity. He is omnific, omniform, omnipercipient, omniscient, omnipotent. He it was who invented letters, printing, the railroad, the steamboat, the telegraph, the platitude and the circle of the sciences. He created patriotism and taught the nations war—founded theology, philosophy, law, medicine and Chicago. He established monarchical and republican government. He is from everlasting to everlasting—such as creation’s dawn beheld he fooleth now. In the morning of time he sang upon primitive hills, and in the noonday of existence headed the procession of being. His grandmotherly hand has warmly tucked-in the set sun of civilization, and in the twilight he prepares Man’s evening meal of milk-and-morality and turns down the covers of the universal grave. And after the rest of us shall have retired for the night of eternal oblivion he will sit up to write a history of human civilization.
Force“Force is but might,” the teacher said—
“That definition’s just.”
The boy said naught but thought instead,
Remembering his pounded head:
“Force is not might but must!”
The finger commonly used in pointing out two malefactors.
ForeordinationThis looks like an easy word to define, but when I consider that pious and learned theologians have spent long lives in explaining it, and written libraries to explain their explanations; when I remember that nations have been divided and bloody battles caused by the difference between foreordination and predestination, and that millions of treasure have been expended in the effort to prove and disprove its compatibility with freedom of the will and the efficacy of prayer, praise, and a religious life—recalling these awful facts in the history of the word, I stand appalled before the mighty problem of its signification, abase my spiritual eyes, fearing to contemplate its portentous magnitude, reverently uncover and humbly refer it to His Eminence Cardinal Gibbons and His Grace Bishop Potter.
ForgetfulnessA gift of God bestowed upon debtors in compensation for their destitution of conscience.
ForkAn instrument used chiefly for the purpose of putting dead animals into the mouth. Formerly the knife was employed for this purpose, and by many worthy persons is still thought to have many advantages over the other tool, which, however, they do not altogether reject, but use to assist in charging the knife. The immunity of these persons from swift and awful death is one of the most striking proofs of God’s mercy to those that hate Him.
Forma Pauperis(Latin.) In the character of a poor person—a method by which a litigant without money for lawyers is considerately permitted to lose his case.
When Adam long ago in Cupid’s awful court
(For Cupid ruled ere Adam was invented)
Sued for Eve’s favor, says an ancient law report,
He stood and pleaded unhabilimented.
“You sue in forma pauperis, I see,” Eve cried;
“Actions can’t here be that way prosecuted.”
So all poor Adam’s motions coldly were denied:
He went away—as he had come—nonsuited.
The tenure by which a religious corporation holds lands on condition of praying for the soul of the donor. In medieval times many of the wealthiest fraternities obtained their estates in this simple and cheap manner, and once when Henry VIII of England sent an officer to confiscate certain vast possessions which a fraternity of monks held by frankalmoigne, “What!” said the Prior, “would you master stay our benefactor’s soul in Purgatory?” “Ay,” said the officer, coldly, “an ye will not pray him thence for naught he must e’en roast.” “But look you, my son,” persisted the good man, “this act hath rank as robbery of God!” “Nay, nay, good father, my master the king doth but deliver Him from the manifold temptations of too great wealth.”
FreebooterA conqueror in a small way of business, whose annexations lack of the sanctifying merit of magnitude.
FreedomExemption from the stress of authority in a beggarly half dozen of restraint’s infinite multitude of methods. A political condition that every nation supposes itself to enjoy in virtual monopoly. Liberty. The distinction between freedom and liberty is not accurately known; naturalists have never been able to find a living specimen of either.
Freedom, as every schoolboy knows,
Once shrieked as Kosciusko fell;
On every wind, indeed, that blows
I hear her yell.
She screams whenever monarchs meet,
And parliaments as well,
To bind the chains about her feet
And toll her knell.
And when the sovereign people cast
The votes they cannot spell,
Upon the pestilential blast
Her clamors swell.
For all to whom the power’s given
To sway or to compel,
Among themselves apportion Heaven
And give her Hell.
An order with secret rites, grotesque ceremonies and fantastic costumes, which, originating in the reign of Charles II, among working artisans of London, has been joined successively by the dead of past centuries in unbroken retrogression until now it embraces all the generations of man on the hither side of Adam and is drumming up distinguished recruits among the pre-Creational inhabitants of Chaos and Formless Void. The order was founded at different times by Charlemagne, Julius Caesar, Cyrus, Solomon, Zoroaster, Confucious, Thothmes, and Buddha. Its emblems and symbols have been found in the Catacombs of Paris and Rome, on the stones of the Parthenon and the Chinese Great Wall, among the
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