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the midst of the reading of a hymn a brown, stately dame would sweep up the aisle with a world of airs, with nothing in the world on but a “stovepipe” hat and a pair of cheap gloves; another dame would follow, tricked out in a man’s shirt, and nothing else; another one would enter with a flourish, with simply the sleeves of a bright calico dress tied around her waist and the rest of the garment dragging behind like a peacock’s tail off duty; a stately “buck” Kanaka would stalk in with a woman’s bonnet on, wrong side before⁠—only this, and nothing more; after him would stride his fellow, with the legs of a pair of pantaloons tied around his neck, the rest of his person untrammeled; in his rear would come another gentleman simply gotten up in a fiery necktie and a striped vest. The poor creatures were beaming with complacency and wholly unconscious of any absurdity in their appearance. They gazed at each other with happy admiration, and it was plain to see that the young girls were taking note of what each other had on, as naturally as if they had always lived in a land of Bibles and knew what churches were made for; here was the evidence of a dawning civilization. The spectacle which the congregation presented was so extraordinary and withal so moving, that the missionaries found it difficult to keep to the text and go on with the services; and by and by when the simple children of the sun began a general swapping of garments in open meeting and produced some irresistibly grotesque effects in the course of redressing, there was nothing for it but to cut the thing short with the benediction and dismiss the fantastic assemblage.

In our country, children play “keep house;” and in the same high-sounding but miniature way the grown folk here, with the poor little material of slender territory and meagre population, play “empire.” There is his royal Majesty the King, with a New York detective’s income of thirty or thirty-five thousand dollars a year from the “royal civil list” and the “royal domain.” He lives in a two-story frame “palace.”

And there is the “royal family”⁠—the customary hive of royal brothers, sisters, cousins and other noble drones and vagrants usual to monarchy⁠—all with a spoon in the national pap-dish, and all bearing such titles as his or her Royal Highness the Prince or Princess So-and-so. Few of them can carry their royal splendors far enough to ride in carriages, however; they sport the economical Kanaka horse or “hoof it”16 with the plebeians.

Then there is his Excellency the “royal Chamberlain”⁠—a sinecure, for his majesty dresses himself with his own hands, except when he is ruralizing at Waikiki and then he requires no dressing.

Next we have his Excellency the Commander-in-chief of the Household Troops, whose forces consist of about the number of soldiers usually placed under a corporal in other lands.

Next comes the royal Steward and the Grand Equerry in Waiting⁠—high dignitaries with modest salaries and little to do.

Then we have his Excellency the First Gentleman of the Bedchamber⁠—an office as easy as it is magnificent.

Next we come to his Excellency the Prime Minister, a renegade American from New Hampshire, all jaw, vanity, bombast and ignorance, a lawyer of “shyster” calibre, a fraud by nature, a humble worshipper of the sceptre above him, a reptile never tired of sneering at the land of his birth or glorifying the ten-acre kingdom that has adopted him⁠—salary, $4,000 a year, vast consequence, and no perquisites.

Then we have his Excellency the Imperial Minister of Finance, who handles a million dollars of public money a year, sends in his annual “budget” with great ceremony, talks prodigiously of “finance,” suggests imposing schemes for paying off the “national debt” (of $150,000,) and does it all for $4,000 a year and unimaginable glory.

Next we have his Excellency the Minister of War, who holds sway over the royal armies⁠—they consist of two hundred and thirty uniformed Kanakas, mostly Brigadier Generals, and if the country ever gets into trouble with a foreign power we shall probably hear from them. I knew an American whose copperplate visiting card bore this impressive legend: “Lieutenant-Colonel in the Royal Infantry.” To say that he was proud of this distinction is stating it but tamely. The Minister of War has also in his charge some venerable swivels on Punch-Bowl Hill wherewith royal salutes are fired when foreign vessels of war enter the port.

Next comes his Excellency the Minister of the Navy⁠—a nabob who rules the “royal fleet,” (a steam-tug and a sixty-ton schooner.)

And next comes his Grace the Lord Bishop of Honolulu, the chief dignitary of the “Established Church”⁠—for when the American Presbyterian missionaries had completed the reduction of the nation to a compact condition of Christianity, native royalty stepped in and erected the grand dignity of an “Established (Episcopal) Church” over it, and imported a cheap ready-made Bishop from England to take charge. The chagrin of the missionaries has never been comprehensively expressed, to this day, profanity not being admissible.

Next comes his Excellency the Minister of Public Instruction.

Next, their Excellencies the Governors of Oahu, Hawaii, etc., and after them a string of High Sheriffs and other small fry too numerous for computation.

Then there are their Excellencies the Envoy Extraordinary and Minister Plenipotentiary of his Imperial Majesty the Emperor of the French; her British Majesty’s Minister; the Minister Resident, of the United States; and some six or eight representatives of other foreign nations, all with sounding titles, imposing dignity and prodigious but economical state.

Imagine all this grandeur in a playhouse “kingdom” whose population falls absolutely short of sixty thousand souls!

The people are so accustomed to nine-jointed titles and colossal magnates that a foreign prince makes very little more stir in Honolulu than a Western Congressman does in New York.

And let it be borne in mind that there is a strictly defined “court costume” of so “stunning” a nature that it

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