Such Is Life by Joseph Furphy (children's books read aloud .TXT) 📕
Description
Such Is Life is an Australian novel written by Joseph Furphy under a pseudonym of “Tom Collins” and published in 1903. It purports to be a series of diary entries by the author, selected at approximately one-month intervals during late 1883 and early 1884. “Tom Collins” travels rural New South Wales and Victoria, interacting and talking at length with a variety of characters including the drivers of bullock-teams, itinerant swagmen, boundary riders, and squatters (the owners of large rural properties). The novel is full of entertaining and sometimes melancholy incidents mixed with the philosophical ramblings of the author and his frequent quotations from Shakespeare and poetry. Its depictions of the Australian bush, the rural lifestyle, and the depredations of drought are vivid.
Furphy is sometimes called the “Father of the Australian Novel,” and Such Is Life is considered a classic of Australian literature.
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- Author: Joseph Furphy
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I have said that melancholy was the keynote of Alf’s playing. Fused with this, and deeply coloured by it, the tendency of his songs was toward love, and love alone—chaste, supersensuous, but purely human and exclusive love. No suggestion of national inspiration; no broad human sympathies; no echo of the oppressed ones’ cry; no stern challenge of wrong; only a hopeless, undying love, and an unspeakable self-pity. He wasn’t even a lyre; he was a pipe for Fortune’s finger to sound what stop she pleased; and, judging from the tone of his playing, and the selection of his songs, it had pleased that irresponsible goddess to attune the chords of his being to a love, pure as heaven, sad as earth, and hopeless as the other place.
Who is she? thought I.
Silence again sank on the faint yellow lamplight of the hut, as the last syllables of the sixth song died mournfully away—“She is far from the Land where Her Young Hero Sleeps.” Then the boundary rider lit his pipe, and slightly moved his seat, placing himself in an easy listening attitude, with his elbow on the table, and his hand across his face.
“Alf,” said I impressively; “you’ll certainly find yourself shot into outer darkness, if you don’t alter your hand. You’re recklessly transgressing the lesson set forth in the parable of the Talents. Don’t you know it’s wrong to bury yourself here, eating your own life away with melancholia, seeing that you’re gifted as you are? Maestros, and highclass critics, and other unwholesomely cultured people, might possibly sit on you, or damn you with faint praise; but you could afford to take chance of that, for beyond all doubt, the million would idolise you. I’m not looking at the business aspect of the thing; I’m thinking of the humanising influence you would exercise, and the happiness you would confer, and, altogether, of the unmixed good that would lie to your credit, if you made the intended use of your Lord’s money. And here you are, burying it in the earth.”
“O, I wouldn’t be here, I suppose, only for the disfigurement of my face,” he replied, swallowing a sob.
“That’s nothing,” I interjected, deeply pained by his allusion, and inwardly soliciting forgiveness without repentance whilst I spoke. “Did the British think less of Nelson—Did Lady Hamilton think less of him, if it comes to that—for the loss of his arm and his eye? Why, even the conceited German students value scars on the face more than academic honours. Believe me, Alf, while a man merely conducts himself as a man, his scars needn’t cost him a thought; but if he’s an artist, as you are, what might otherwise be a disfigurement becomes the highest claim to respect and sympathy. It’s pure effeminancy to brood over such things, for that’s just where we have the advantage of women. ‘A woman’s first duty,’ says the proverb, ‘is to be beautiful.’ If Lady Hamilton had been minus an eye and an arm, she would scarcely have attained her unfortunate celebrity.”
The boundary man laid down his pipe, rested his forehead on his arm upon the table, and for a minute or two sobbed like a child. It was dreadful to see him. He was worse than Ida, in an argument with Mrs. Beaudesart; he was as bad as an Australian judge, passing mitigated sentence on some well-connected criminal.
Presently he rose, and walked unsteadily to the other end of the hut; his dog, with a low, pathetic whine, following him. Perceiving that he was off again, I turned up the flame of the lamp, with a view to neutralising the effect of the moonlight.
“Are you not well, Alf?”
No answer. He was lying on his back on the bed, one arm across his face, and the other hanging down; whilst his dog, crouched at the bedside, was silently licking the brown fingers. Then my eye happened to fall on the American clock over the fireplace. Not that time, surely! But my watch had beaten the clock by ten minutes.
“I say, Alf; I don’t know how to apologise for keeping you up till this time. It’s half-past eleven.”
Still no answer. I brought in my possum-rug, and began to spread it on the floor. Alf had risen, and rolled his blankets back off the bed. He now took out the mattress of dried grass, and laid it on the floor, then rearranged his blankets.
“But I certainly won’t rob you of your tick,” said I. “One characteristic of childhood I still retain is the ability to sleep anywhere, like a dog.”
“You must take it, if you sleep in this hut,” he replied curtly. “Take that too.” He handed me his feather pillow.
“Do you shut your door at nights?” I asked. “Because, if you do, I’ll chain Pup to the fence. He likes to go in and out at his own pleasure; and, if he found himself shut out, he might get lost.”
“It can stay open tonight,” replied Alf.
“Right,” said I; and I began to disrobe, as I always do when circumstances permit. Sleeping with your clothes on is slovenly; sleeping with your spurs on is, in addition, ruinously destructive to even the strongest bedclothes.
“By-the-way, Alf,” I remarked, as I pulled off my socks; “I was forgetting your problem. The solution is clear enough to me, but the inquiry opens out no end of side-issues, each of which must be followed out to its re-intersection with the main line of argument, if we wish to leave our conclusion unassailable at any point. The question, then, is: Do we love a woman for her beauty, for her virtues, or for her accomplishments? Now let
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