The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕

he finished his journey in the same delightful frame; and all that night passed without a wink of sleep, the joy of the Lord still overflowing him, so that he seemed an inhabitant of the other world. —⁠Pneumatologia, 4to, 2nd edit. p. 210 ↩

Revelation 21:18. ↩

2 Corinthians 3:18. ↩

Who are these ministering spirits, that the author calls “men?” Are they the glorified inhabitants of the Celestial City? Moses and Elias appeared at the transfiguration; so the spirit who spake with John (Revelation 20:10), was his fellow-servant. Are these “spirits of just men made perfect”⁠—the angel-ministering spirits which are sent forth to minister for them who shall be heirs of salvation? (Hebrews 1:14; 12:22, 23). —⁠Editor ↩

What are these two difficulties? Are they not death without, and unbelief within? It is through the latter that the former is all-distressing to us. O for a strong, world-conquering, sin-subduing, death-overcoming faith, in life and death! Jesus, Master, speak the word, unbelief shall flee, our faith shall not fail, and our hope shall be steady. —⁠Mason ↩

Well, now the pilgrims must meet with, and encounter, their last enemy, death. When he stares them in the face, their fears arise. Through the river they must go. What have they to look at? What they are in themselves, or what they have done and been? No. Only the same Jesus who conquered death for us, and can overcome the fear of death in us. —⁠Mason ↩

1 Corinthians 15:51, 52. ↩

But tim’rous mortals start and shrink
To cross this narrow sea;
They linger, shivering on the brink,
And fear to launch away.

—⁠Watts

Evodias could not join in the petition of the Liturgy⁠—“From sudden death, good Lord, deliver us.” He had his wish; and expired suddenly on a Lord’s-day morning, while thousands were assembling to hear him preach. —⁠Andronicus ↩

Bunyan died in perfect peace, though it is probable that he expected darkness in the trying hour. Thus he says, in his treatise on Pauls Departure, “Aye, this will make thee cry, though thou be as good as David. Wherefore learn by his sorrows to serve thy generation, by the will of God, before falling asleep. God can pardon thy sins, and yet make them a bitter thing and a burden at death. It is easy to Him to pardon, and yet break all thy bones; or show Himself in such dreadful majesty, that Heaven and earth shall tremble at His presence. Let the thoughts of this prevail with thee to manage thy time and work in wisdom, while thou art well” (Vol. 1, p. 730). —⁠Editor ↩

Satan is suffered to be very busy with God’s people in their last moments, but he too, like death, is a conquered enemy by our Jesus; therefore, amidst all his attacks, they are safe. He cannot destroy them whom Jesus hath redeemed, for He is faithful to them, and almighty to save. —⁠Mason ↩

Hopeful, agreeably to his name, was not only preserved from terror, but enabled to encourage his trembling companion telling him the welcome news that “he felt the bottom, and it was good.” Blessed experience! If Christ is our foundation, we have nothing to fear, even in the swellings of Jordan, for death itself cannot separate us from the love of Christ. —⁠Burder ↩

Psalms 73:4, 5. ↩

When you visit a sick or death bed, be sure that you take God’s Word with you, in your heart and in your mouth. It is from that only that you may expect a blessing upon, and to the soul of, the sick or the dying; for it is by the Word of God faith came at the first; it is by that, faith is strengthened at the last; and Jesus is the sum and substance of the Scriptures. —⁠Mason ↩

Jesus Christ, He is indeed the Alpha and Omega, the first and the last, the beginning of our hope, and the end of our confidence. We begin and end the Christian pilgrimage with Him; and all our temptations and trials speak loudly, and fully confirm to us that truth of our Lord, “Without Me ye can do nothing” (John 15:5). —⁠Mason ↩

Isaiah 43:2. ↩

The temporary distresses of dying believers often arise from bodily disease, which interrupt the free exercise of their intellectual powers. Of this Satan will be sure to take advantage, as far as he is permitted, and will suggest gloomy imaginations, not only to distress them, but to dishearten others by their example. Generally they who, for a time, have been most distressed, have at length died most triumphantly. —⁠Scott ↩

I cannot trust myself to read the account of Christian going up to the Celestial Gate, after his passage though the River of Death. —⁠Arnold ↩

Bunyan, in his Saint’s Knowledge of Christ’s Love, describes the feelings of the pilgrim, while clothed with mortality, looking up to the heights of Heaven. Christ could mount up⁠—Elijah had a chariot of fire⁠—Enoch was taken by God. But I, poor I, how shall I get thither? How often are considering thoughts wanting in professors! The question is happily solved in Christian and Hopeful’s experience; they left all their mortal garments and burdens behind them in the river, and their free spirits for the first time felt the sweets of liberty in their perfection. —⁠Editor ↩

I know that all who go to paradise, are conducted thither by these holy ones; but yet, for all that, such as die under the cloud, for unchristian walking with God, may meet with darkness on that day, and go heavily hence. But as for those who have been faithful