The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕

to reveal His Son in me,” (Galatians 1:15, 16): that is, he had such an internal, spiritual, experimental sight, and knowledge of Christ, and of salvation by Him, that his heart embraced Him, his soul cleaved to Him, his spirit rejoiced in Him; his whole man was swallowed up with the love of Him, so that he cried out in the joy of his soul, This is my Beloved and my Friend⁠—my Saviour, my God, and my Salvation. He is the chief of ten thousand, and altogether lovely. We know nothing of Christ savingly, comfortably, and experimentally, till He is pleased thus to reveal Himself to us (Matthew 11:27). This spiritual revelation of Christ to the heart is a blessing and comfort agreeable to, and consequent upon, believing on Christ, as revealed outwardly in the Word. Therefore, every believer should wait, and look, and long, and pray for it. Beware you do not despise it; if you do, you will betray your ignorance of spiritual things, as Ignorance did. —⁠Mason ↩

Many of these revelations appear in the Grace Abounding, as “that scripture fastened on my heart” (No. 201); “that sentence darted in upon me” (No. 204); “these words did with great power break in upon me” (No. 206); “suddenly this sentence fell upon my soul” (No. 229); and many others. —⁠Editor ↩

Matthew 11:27. ↩

1 Corinthians 12:3; Eph 1:18, 19. ↩

That sinner is not thoroughly awakened, who does not see his need of Christ’s righteousness to be imputed to him. Nor is he quickened, who has not fled to Christ as “the end of the law for righteousness to every one that believeth” (Romans 10:4). —⁠Mason ↩

Ignorant professors cannot keep pace with spiritual pilgrims, nor can they relish the doctrine of making Christ all in all, in the matter of justification and salvation, and making the sinner nothing at all, as having no hand in the work, nor getting any glory to himself by what he is able to do of himself. Free grace and free will; Christ’s imputed righteousness, and the notion of man’s personal righteousness, cannot accord. —⁠Mason ↩

Proverbs 1:7; 9:10; Psalms 111:10; Job 28:28.

Take heed of hardening thy heart at any time, against convictions or judgments. I bid you before to beware of a hard heart; now I bid you beware of hardening your soft heart. The fear of the Lord is the pulse of the soul. Pulses that beat best are the best signs of life; but the worst show that life is present. Intermitting pulses are dangerous. David and Peter had an intermitting pulse, in reference to this fear. —⁠Bunyan on the Fear of God, vol. 1, pp. 487, 489 ↩

Mark well Christian’s definition of “fear.” It is one of those precious passages in which our author gives us the subject matter of a whole treatise in a few short and plain sentences. Treasure it up in your heart, and often ponder it there. It will prove, through the blessing of the Spirit, a special means of enlivening, when spiritual langour, in consequence of worldly ease, is creeping upon your soul. —⁠Andronicus ↩

“Pitiful old self-holiness.” Mind this phrase. Far was it from the heart of good Mr. Bunyan to decry personal holiness. It is nothing but self-holiness, or the holiness of the old man of sin; for true holiness springs from the belief of the truth, and love to the truth. All besides this only tends to self-confidence, and self-applause. —⁠Mason ↩

It is good to call to mind one’s own ignorance, when in our natural estate, to excite humility of heart, and thankfulness to God, who made us to differ, and to excite pity towards those who are walking in nature’s pride, self-righteousness, and self-confidence. —⁠Mason ↩

“Temporary;” one who is doctrinally acquainted with the Gospel, but a stranger to its sanctifying power. The reasons and manner of such men’s declensions and apostasy are very justly and emphatically stated. —⁠Scott ↩

2 Peter 2:22.

In Hoffman’s poetical version of the Pilgrim, this sentence is, “And nature will return, like Pope, to pork;” alluding to one of the Popes, who used daily to have a dish of pork; but, being sick, his physicians forbade it, when the Pope, in a rage, cried out, “Give me my pork, in spite of God.” —⁠Editor ↩

A true description of the state of some professors. Here see the reason why so many saints, as they are called, fall away. From hence, some take occasion to deny the scriptural, soul-comforting doctrine, of the certain perseverance of God’s saints unto eternal glory. So they display the pride of their own hearts, their ignorance of God’s Word, while they make God’s promises of no effect, and the Gospel of his grace, only much ado about nothing. —⁠Mason ↩

Proverbs 29:25. ↩

Three young fellows, Mr. Tradition, Mr. Human-wisdom, and Mr. Man’s-invention, proffered their services to Shaddai. The captains told them not to be rash; but, at their entreaty, they were listed into Boanerges’ company, and away they went to the war. Being in the rear, they were taken prisoners. Then Diabolus asked them if they were willing to serve against Shaddai. They told him, that as they did not so much live by religion as by the fates of fortune, they would serve him. So he made two of them sergeants; but he made Mr. Man’s-invention his ancient-bearer [standard-bearer]. —⁠Bunyan’s Holy War ↩

See how gradually, step by step, apostates go back. It begins in the unbelief of the heart, and ends in open sins in the life. Why is the love of this world so forbidden? Why is covetousness called idolatry? Because, whatever draws away the heart from God, and prevents enjoying close fellowship with