The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕

Spirit, to cleave to Him, to hang upon Him, and yet to cry, though as yet there were no answer. The Lord help all His poor, tempted, afflicted people to do the like. —⁠Bunyan ↩

Mercy’s case is not singular. Many have set out just as she did, and have been discouraged by the same reason as she was. She, as many have been, was encouraged to set out in the ways of the Lord by her neighbour and friend. Hence she, as many others also have thought, there was no cause to conclude that she was effectually called by the Lord, but it was only the effect of moral persuasion, and therefore doubted and fainted, lest she should not meet with acceptance. But her very doubts, fears, and distress, proved the earnestness of her heart, and the desire of her soul, after the Saviour; and also that His attracting love and gracious power had a hand in the work. Well therefore might Bunyan call upon his readers to mark her gracious reception by Christ. Mark this, ye poor, doubting, fearing, trembling souls, who are halting every step, and fearing you have not set out aright, hear what Christ’s angel said, and be not discouraged: “Fear not ye, for I know that ye seek Jesus!” —⁠Matthew 28:5)⁠—(Mason ↩

The prisoners taken in the Holy War were affected like Mercy. “Why did you not cry to Me before, said the Prince, yet I will answer you so as will be for My glory. At this Mr. Wet-eyes gave a great sigh, and death seemed to sit on their eyebrows; they covered their faces, and threw themselves down before Him. Then the Prince bid them stand upon their feet, and said, I have power to forgive, and I do forgive. Moreover, He stripped the prisoners of their mourning-weeds, and gave them beauty for ashes.” —⁠Editor ↩

Song of Solomon 1:2. ↩

John 20:20.

Pardon by word seems to denote the general discovery of free salvation by Jesus Christ to all that believe, which is sealed by transient comforts and lively affections. Pardon by deed may relate to the manner in which the blessing was purchased by the Saviour; and when this is clearly understood, the believer attains to stable peace and hope. —⁠Scott ↩

The devil often barks most at us, and brings his heaviest accusations against us, when mercy, peace, comfort, and salvation are nearest to us.

“Press on, nor fear to win the day,
Though earth and hell obstruct the way.”

—⁠Mason

↩

Matthew 24:41.

Many hellish darts are tipped by Apollyon’s malignant ingenuity with sentences of Scripture, made to flame just like the fiery darts of the wicked one; so that the Scriptures appear to stand against the trembling Christian. —⁠Editor ↩

Here is genuine humility; no replying against God⁠—no calling in question His sovereign right to receive or to reject. No; all that this poor humble heart thought was, now is fulfilled what is written, “One shall be taken and the other left.” If so, what had she to say? No impeachment of the Lord’s dealings, but only, I am undone. But yet, on seeing what was written over the gate, “Knock, and it shall be opened,” from that, and not from any sight of worthiness in herself, but lost as she felt herself, she was encouraged to knock again, or to cry and pray more vehemently than ever. Here is a blessed example of deep humility, and of holy boldness, excited by the Divine Word. Go thou, ruined sinner, and do likewise. —⁠Mason ↩

The express words of such invitations, exhortations, and promises, written in the Bible, are more efficacious to encourage those who are ready to give up their hopes, than all the consolatory topics that can possibly he substituted in their place. —⁠Scott ↩

Matthew 11:12. ↩

When a mariner enters upon a voyage, or a soldier on a campaign, they know not what hardships they may encounter, nor whether their lives may be sacrificed without attaining their object; but whatever hardships the Christian has to encounter, he will come off more than conqueror⁠—he will reach the desired haven in safety⁠—through Him that loved us. Fear not⁠—

“Though death and hell obstruct the way,
The meanest saint shall win the day.”

—⁠Editor ↩

Strive to enter in; a whole Heaven and eternal life is wrapped up in this little word in. Strive; this calls for the mind and heart. Many professors make their striving to stand rather in an outcry of words, than in a hearty labour against the lusts and love of the world, and their own corruptions. But this kind of striving is but a beating the air, and will come to nothing at last. —⁠Bunyan’s Strait Gate, vol. 1, p. 869 ↩

Jeremiah 12:1. ↩

Thus the dog of hell may be of service, not only in keeping the sheep close together, but in making them keep close to their Shepherd. —⁠J. B. ↩

“Plash” was, in later editions, altered to “Pluck.” To plash, is to cut hedges or trees. The boys did plash, or had a cut at the trees, to knock the fruit off. —⁠Editor ↩

What is this garden but the world? What is the fruit they here found? “The lust of the flesh, the lust of the eye, and the pride of life” (1 John 2:16). Of this the boys ate. The mother chides them for taking that which did not belong to them, but she did not know that it grew in the devil’s garden. Mark the consequence of their eating this fruit hereafter. —⁠Mason The terrifying suggestions of Satan [the dog’s barking] give believers much present uneasiness, yet they often do them great good, and seldom eventually hurt