The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕
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The Pilgrim’s Progress from This World, to That Which Is to Come was written in 1678 by John Bunyan, a Puritan and a dissenter from the Church of England. It is an allegory of the journey to redemption of the faithful, through many snares and difficulties. Cast in the form of a dream, the first part of the work deals with a man called Christian, who sets off carrying a great burden. He meets many helpers and many adversaries on this journey. The second part of the work deals with Christian’s wife, Christiana, and her four children, who follow a similar journey.
One of the most influential of all religious works, The Pilgrim’s Progress was immediately popular and has been translated over the years into many languages and into many forms, including verse, opera, movies, and many illustrated versions for children. Several of its story elements, characters and locations have entered the language, such as the “Slough of Despond,” “Vanity Fair,” “Great-heart,” and “Giant Despair.”
This edition is based on a version of Bunyan’s complete works edited by George Offor and published in 1855. It contains many endnotes drawn from a variety of commentators.
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- Author: John Bunyan
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What are these ill-favoured ones? Such as you will be sure to meet with in your pilgrimage; some vile lusts, or cursed corruptions, which are suited to your carnal nature. These will attack you, and strive to prevail against you. Mind how these pilgrims acted, and follow their example. If one was to fix names to these ill-favoured ones, they might be called Unbelief and Licentiousness, which aim to rob Christ’s virgins of their chastity to Him. —Mason ↩
Deuteronomy 22:23–27. ↩
Here we see that the most violent temptation to the greatest evil is not sin, if resisted and not complied with. Our Lord Himself was tempted in all things like as we are, yet without sin. Therefore, ye followers of Him, do not be dejected and cut down, though you should be exercised with temptations to the blackest crimes, and the most heinous sins. You cannot be assaulted with worse than your Lord was. He was tempted, but He resisted Satan, and overcame all, in our nature. Cry to Him; He is the Reliever who will come in the hour of distress. —Mason ↩
“Ye have not, because ye ask not.” (James 4:2). ↩
It is well to be taken with present blessings, to be joyful in them, and thankful for them; but it is wrong to forget our dangers, and grow secure. —Mason ↩
Ezekiel 36:37. ↩
When the soul is happy in the love of God, it is ready to conclude that dangers are past, that doubts and fears are entirely removed; but as long as we are in this world, we shall find the expediency of our Lord’s exhortation—“Watch and pray.” —J. B. ↩
Here is a display of a truly Christian spirit, in that open and ingenuous confession of her fault, taking all the blame upon herself, and excusing Mercy. This is not natural to us, but the grace of Christ humbles the heart, and silences the tongue to self-justifying pleas. O for more of this precious grace! —Mason ↩
Mark those phrases—“the riches of His grace,” and “His mere good pleasure.” You cannot entertain too exalted ideas of these, nor speak too highly of them. Pilgrims should be known by their language as well as their walk. Those who talk highly of their own perfection, speak little, if at all, of the riches of God’s grace, and the good pleasure of His will. Beware of the infection of pride and self-righteous leaven. —Mason ↩
Matthew 21:29. ↩
The Holy Spirit, the Interpreter, who was promised by the Lord Jesus to be sent in His name, guides believers into all truth. “And they shall be all taught of God” (John 6:45). Humble confession, and serious consecration of heart, are sacrifices acceptable, well-pleasing to God; and such simple-hearted pilgrims are received by the church with a hearty welcome. “The Spirit and the bride say, Come; and let him that heareth say, Come” (Revelation 22:17). —Editor ↩
Here is joy indeed, which strangers to the love of Christ intermeddle not with. Surely, this is the joy of Heaven; and if thou hast this joy, thou hast the love that reigns in Heaven. Glory to Jesus, I think I can truly say, I have this blessed evidence in my heart, that I know somewhat of this joy arising from seeing poor lost sinners converted to Jesus, so as to love Him and follow Him. O for a spread and increase of this spirit among Christians of all denominations! —Mason ↩
The emblematical instruction at the Interpreter’s house, in the former part, was so important and comprehensive, that we are astonished at the striking additions here adduced. The first emblem is very plain; and so apposite, that it is wonderful any person should read it without lifting up a prayer to the Lord, and saying, “O deliver me from this muckrake!” —Scott, altered by Editor Awful thought! Straws, and sticks, and dust, Preferred to Christ and salvation! “If angels weep, it is at such a sight!” —Burder ↩
Our Lord said, “Where your treasure is, there will your heart be also.” To be carnally-minded is death, but to be spiritually-minded is life and peace. If our treasure is in Heaven, we need not envy those griping muck-worms who are cursed in their basket and in their store. —J. B. ↩
The vulture of insatiate minds
Still wants, and wanting seeks, and seeking finds
New fuel to increase her rav’nous fire.
The grave is sooner cloy’d than men’s desire.
↩
Proverbs 30:8. ↩
A full purse and a lean soul, is a sign of a great curse. O it is a sad grant, when the desire is only to make the belly big, the estate big, the name big; when even by this bigness the soul pines, is made to dwindle, to grow lean, and to look like an anatomy! Like a man in a dropsy, they desire this world, as he doth drink, till they desire themselves quite down to hell.
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