The Lives of the Caesars by Suetonius (speld decodable readers .txt) π
Description
Suetonius was a Roman historian born in about 69 AD, shortly after the death of the emperor Nero. This book, detailing the lives of the twelve Roman emperors who were known as βCaesarββsome by a family connection to Julius Caesar, some just as a titleβis considered to be Suetoniusβ most important work.
The Lives of the Caesars is a detailed account of the often dramatic lives of these emperors, whose abilities and morals varied enormously; from the capable, stable Augustus, to the insane Caligula. Several of these men died violently either by their own hand or by assassins. Suetonius, though, is careful to give credit where it is due, outlining the better actions and laws of each alongside an account of the crimes and immoralities they also carried out.
This turbulent period of Roman history has often been depicted in fiction and in media, drawing on the work of Suetonius and other contemporary historians. For example, Robert Gravesβ novel I, Claudius (1934), which was made into a highly-controversial television series by the BBC in 1976.
Read free book Β«The Lives of the Caesars by Suetonius (speld decodable readers .txt) πΒ» - read online or download for free at americanlibrarybooks.com
- Author: Suetonius
Read book online Β«The Lives of the Caesars by Suetonius (speld decodable readers .txt) πΒ». Author - Suetonius
Yet after all, his other actions and words so turn the scale, that it is thought that he abused his power and was justly slain. For not only did he accept excessive honours, such as an uninterrupted consulship, the dictatorship for life, and the censorship of public morals, as well as the forename Imperator, the surname of Father of his Country, a statue among those of the kings, and a raised couch in the orchestra;62 but he also allowed honours to be bestowed on him which were too great for mortal man: a golden throne in the House and on the judgment seat; a chariot and litter63 in the procession at the circus; temples, altars, and statues beside those of the gods; a special priest, an additional college of the Luperci, and the calling of one of the months by his name. In fact, there were no honours which he did not receive or confer at pleasure.
He held his third and fourth consulships in name only, content with the power of the dictatorship conferred on him at the same time as the consulships. Moreover, in both years he substituted two consuls for himself for the last three months, in the meantime holding no elections except for tribunes and plebeian aediles, and appointing praefects instead of the praetors, to manage the affairs of the city during his absence. When one of the consuls suddenly died the day before the Kalends of January, he gave the vacant office for a few hours to a man who asked for it. With the same disregard of law and precedent he named magistrates for several years to come, bestowed the emblems of consular rank on ten ex-praetors, and admitted to the House men who had been given citizenship, and in some cases half-civilised Gauls. He assigned the charge of the mint and of the public revenues to his own slaves, and gave the oversight and command of the three legions which he had left at Alexandria to a favourite of his called Rufio, son of one of his freedmen.
No less arrogant were his public utterances, which Titus Ampius records: that the state was nothing, a mere name without body or form; that Sulla did not know his A.B.C. when he laid down his dictatorship; that men ought now to be more circumspect in addressing him, and to regard his word as law. So far did he go in his presumption, that when a soothsayer once reported direful inwards without a heart, he said: βThey will be more favourable when I wish it; it should not be regarded as a portent, if a beast has no heart.β64
But it was the following action in particular that roused deadly hatred against him. When the Senate approached him in a body with many highly honorary decrees, he received them before the temple of Venus Genetrix without rising. Some think that when he attempted to get up, he was held back by Cornelius Balbus; others, that he made no such move at all, but on the contrary frowned angrily on Gaius Trebatius when he suggested that he should rise. And this action of his seemed the more intolerable, because when he himself in one of his triumphal processions rode past the benches of the tribunes, he was so incensed because a member of the college, Pontius Aquila, did not rise, that he cried: βCome then, Aquila, take back the republic from me,65 you tribune;β and for several days he would not make a promise to anyone without adding, βThat is, if Pontius Aquila will allow me.β
To an insult which so plainly showed his contempt for the Senate he added an act of even greater insolence; for at the Latin Festival, as he was returning to the city, amid the extravagant and unprecedented demonstrations of the populace, someone in the press placed on his statue a laurel wreath with a white fillet tied to it;66 and when Epidius Marullus and Caesetius Flavius, tribunes of the commons, gave orders that the ribbon be removed from the wreath and the man taken off to prison, Caesar sharply rebuked and deposed them, either offended that the hint at regal power had been received with so little favour, or, as he asserted, that
Comments (0)