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courage; for besides routing the Bessi and the other Thracians in a great battle, his treatment of our allies was such, that Marcus Cicero, in letters which are still in existence,82 urges and admonishes his brother Quintus, who at the time was serving as proconsular governor83 of Asia with no great credit to himself, to imitate his neighbour Octavius in winning the favour of our allies.

While returning from Macedonia, before he could declare himself a candidate for the consulship, he died suddenly, survived by three children, an elder Octavia by Ancharia, and by Atia a younger Octavia and Augustus. Atia was the daughter of Marcus Atius Balbus and Julia, sister of Gaius Caesar. Balbus, a native of Aricia on his fatherโ€™s side, and of a family displaying many senatorial portraits,84 was closely connected on his motherโ€™s side with Pompey the Great. After holding the office of praetor, he was one of the commission of twenty85 appointed by the Julian law to distribute lands in Campania to the commons. But Antonius again, trying to disparage the maternal ancestors of Augustus as well, twits him with having a great-grandfather of African birth, who kept first a perfumery shop and then a bakery at Aricia. Cassius of Parma also taunts Augustus with being the grandson both of a baker and of a money-changer, saying in one of his letters: โ€œYour motherโ€™s meal came from a vulgar bakeshop of Aricia; this a money-changer from Nerulum kneaded into shape with hands stained with filthy lucre.โ€86

Augustus was born just before sunrise on the ninth day before the Kalends of October in the consulship of Marcus Tullius Cicero and Gaius Antonius, at the Ox-Heads in the Palatine quarter, where he now has a shrine, built shortly after his death. For it is recorded in the proceedings of the senate, that when Gaius Laetorius, a young man of patrician family, was pleading for a milder punishment for adultery because of his youth and position, he further urged upon the senators that he was the possessor and as it were the warden of the spot which the deified Augustus first touched at his birth, begged that he be pardoned for the sake of what might be called his own special god. Whereupon it was decreed that that part of his house should be consecrated.

A small room like a pantry is shown to this day as the emperorโ€™s nursery in his grandfatherโ€™s country-house near Velitrae, and the opinion prevails in the neighbourhood that he was actually born there. No one ventures to enter this room except of necessity and after purification, since there is a conviction of long-standing that those who approach it without ceremony are seized with shuddering and terror; and what is more, this has recently been shown to be true. For when a new owner, either by chance or to test the matter, went to bed in that room, it came to pass that, after a very few hours of the night, he was thrown out by a sudden mysterious force, and was found bedclothes and all half-dead before the door.

In his infancy he was given the surname Thurinus in memory of the home of his ancestors, or else because it was near Thurii that his father Octavius, shortly after the birth of his son, had gained his victory over the runaway slaves. That he was surnamed Thurinus I may assert on very trustworthy evidence, since I once obtained a bronze statuette, representing him as a boy and inscribed with that name in letters of iron almost illegible from age. This I presented to the emperor,87 who cherishes it among the Lares of his bedchamber. Furthermore, he is often called Thurinus in Mark Antonyโ€™s letters by way of insult; to which Augustus merely replied that he was surprised that his former name was thrown in his face as a reproach. Later he took the name of Gaius Caesar and then the surname Augustus, the former by the will of his great-uncle, the latter on the motion of Munatius Plancus. For when some expressed the opinion that he ought to be called Romulus as a second founder of the city, Plancus carried the proposal that he should rather be named Augustus, on the ground that this was not merely a new title but a more honourable one, inasmuch as sacred places too, and those in which anything is consecrated by augural rites are called โ€œaugustโ€ (augusta), from the increase (auctus) in dignity, or from movements or feeding of the birds (avium gestus gustuve), as Ennius88 also shows when he writes:

โ€œAfter by augury august illustrious Rome had been founded.โ€

At the age of four he lost his father. In his twelfth year he delivered a funeral oration to the assembled people in honour of his grandmother Julia. Four years later, after assuming the gown of manhood, he received military prizes at Caesarโ€™s African triumph, although he had taken no part in the war on account of his youth. When his uncle presently went to Spain to engage the sons of Pompey, although Augustus had hardly yet recovered his strength after a severe illness, he followed over roads beset by the enemy with only a very few companions, and that too after suffering shipwreck, and thereby greatly endeared himself to Caesar, who soon formed a high opinion of his character over and above the energy with which he had made the journey.

When Caesar, after recovering the Spanish provinces, planned an expedition against the Dacians and then against the Parthians, Augustus, who had been sent on in advance to Apollonia, devoted his leisure to study. As soon as he learned that his uncle had been slain and that he was his heir, he was in doubt for some time whether to appeal to the nearest legions, but gave up the

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