The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕

and the joy of love, the next step these pilgrims are to take is down the Hill Difficulty, into the Valley of Humiliation. What doth this place signify? A deep and abiding sight and sense of our ruined state, lost condition, and desperate circumstances, as fallen sinners. This is absolutely necessary, lest we should think more highly of ourselves than we ought to think. For the Lord oft favours us with manifestations of His love, and the comforts of His Spirit; but, through the corruption of our nature, we are prone to be exalted in ourselves, and, as it were, intoxicated by them. Hence we are exhorted “to think soberly” (Romans 12:3). This the Valley of Humiliation causes us to do. —⁠Mason ↩

Song of Solomon 2:1.

Thus beautifully does our author describe the grace of humility. O that every reader may know its excellence by happy experience! —⁠Burder ↩

James 4:6; 1 Peter 5:5. ↩

These are the rare times; above all, when I can go to God as the Publican, sensible of His glorius majesty, sensible of my misery, and bear up and affectionately cry, “God be merciful to me a sinner.” For my part, I find it one of the hardest things I can put my soul upon, when warmly sesnsible that I am a sinner, to come to God for a share in mercy and grace; I cannot but with a thousand tears say, “God be merciful to me a sinner.” —⁠Bunyan’s Pharisee and Publican, vol. 2, p. 261 ↩

Though this Valley of Humiliation, or a clear sight and abiding sense of the sinfulness of our nature, and the wickedness of our hearts, may be very terrifying to pilgrims, after they have been favoured with peace and joy, and comforted by the views of faith and hope, yet it is a very safe place; and though, at first entering into it, and seeing more of themselves than was ever before showed them, they may fear and tremble, yet, after some continuing here, they are more reconciled and contented; for here they find the visits of their Lord, and in the depths of their humility, they behold the heights of His love and the depths of His mercy, and cry out in joy, Where sin aboundeth, grace superabounds. Though sin abounds in me, the grace of Jesus superabounds towards me. Though I am emptied of all, yet I have an inexhaustible fullness in Jesus, to supply me with all I want and all I hope. —⁠Mason ↩

Philippians 4:12, 13. ↩

Hebrews 13:5.

The humble man is contented; if his estate be low, his heart is lower still. He that is little in his own eyes, will not be much troubled at being little in the eyes of others. —⁠Watson Those circumstances that will not disturb a humble man’s sleep, will break a proud man’s heart. —⁠Matthew Henry They that get slips in going down the hill, or would hide his descent by deception, or repine at it, must look for combats when in the valley. —⁠Ivimey ↩

Perhaps the shepherd’s boy may refer to the obscure but quiet station of some pastors over small congregations, who live almost unknown to their brethren, but are, in a measure, useful and very comfortable. —⁠Scott ↩

Our Lord chose retirement, poverty, and an obscure station; remote from bustle, and favourable to devotion; so that His appearance in a public character, and in crowded scenes, for the good of mankind and the glory of the Father, was a part of His self-denial, in which “He pleased not Himself.” Some are banished into this valley, but the poor in spirit love to walk in it; and though some believers here struggle with distressing temptations, others, in passing through it, enjoy much communion with God. —⁠Scott ↩

Hosea 12:4, 5.

Ever remember the words of our Lord, “It is enough for the disciple that he be as his master.” If your Lord made it his chief delight to be in this Valley of Humiliation, learn from His example to prize this valley. Though you may meet with an Apollyon or a destroyer here, yet you are safe in the arms and under the power of your all-conquering Lord: “For though the Lord is high, yet hath He respect unto the lowly.” Therefore you may add with David, “Though I walk in the midst of trouble, Thou wilt revive me: Thou shalt stretch forth Thine hand against the wrath of mine enemies, and Thy right hand shall save me” (Psalms 138:7). Such are the confidence, the reasoning, and the pleading of humble souls in the power of faith, which leads them quite out of themselves to their Lord. —⁠Mason ↩

Matthew 11:29. ↩

In the first edition this name is printed “Simon;” it was corrected to Samuel in Bunyan’s later editions. —⁠Editor ↩

It is marvellous to see how some men are led captive by forgetfulness. Those that sometime thought no pains too much, no way too far, no hazards too great to run for eternal life, become as if they had never thought of such things. Should one say to some⁠—Art not thou that man I saw crying out under a sermon, “What shall I do to be saved?” that I heard speak well of the holy Word of God? how askew they will look upon one. Or if they acknowledge that such things were with them once, they do it more like dejected ghosts than as men. —⁠Bunyan’s Holy Life, vol. 2, p. 507 ↩

O pilgrims, attend to this! Pride and ingratitude go hand in hand. Study, ever study the favours of your Lord; how freely they are bestowed upon you, and how utterly unworthy you are of the least of