The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕

proves an occasion of your falling. —⁠Mason O the miserable end of them that obey not the Gospel⁠—punished with everlasting destruction from the presence of the Lord, and the glory of His power. —⁠J. B. ↩

Prayer prevailed, and they were delivered.

By glimm’ring hopes, and gloomy fears,
We trace the sacred road;
Through dismal deeps, and dang’rous snares,
We make our way to God

—⁠(Burder).

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By a good heart is here meant, that Christian was endued with boldness and courage from above; as the Psalmist says, “Wait on the Lord, be of good courage, and He shall strengthen thine heart.” —⁠J. B. ↩

Satan’s master argument is, Thou art a horrible sinner, a hypocrite, one that has a profane heart, and one that is an utter stranger to a work of grace. I say this is his Maul, his club, his masterpiece. He doth with this as some do by their most enchanting songs, sings them everywhere. I believe there are but few saints in the world that have not had this temptation sounding in their ears. But were they but aware, Satan by all this does but drive them to the gap, out at which they should go, and so escape his roaring. Saith he, Thou art a great sinner, a horrible sinner, a profane-hearted wretch, one that cannot be matched for a vile one in the country. The tempted may say, Aye, Satan, so I am, a sinner of the biggest size, and, therefore, have most need of Jesus Christ; yea, because I am such a wretch Jesus calls me first. I am he, wherefore stand back, Satan, make a lane; my right is first to come to Jesus Christ. This, now, would be like for like; this would foil the devil: this would make him say, I must not deal with this man thus; for then I put a sword into his hand to cut off my head. —⁠Good News for the Vilest of Men, vol. 1, p 96 ↩

The greatest heart cannot understand without prayer, nor conquer without the almighty power of God. The belief of this will excite prayer. —⁠Mason ↩

The severity of Job’s sufferings probably suggested to the author, the idea of taking rest during the conflict. “How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?” (Job 7:19). Here is no timidly mincing the matter with sophistry or infidelity; but a manful, prayerful, fighting it out. —⁠Editor ↩

Mr. Ivimey considers, that in Giant Maul is characterised that erroneous but common notion, that the church of Christ consists exclusively of some one state religion, to dissent from which is to cause schism, and to rend the seamless coat of Christ. Maul dwelt in the place where Pagan and Pope had resided; the club being the temporal power to compel uniformity. If so, the declaration for liberty of conscience slew the giant, and the Act of toleration prevented his resurrection. Alas, how little do such Anti-Christians know of that spiritual kingdom which extends over all the temporal kingdoms of the earth, and which constitutes Christ the King of kings. —⁠Editor Carnal reasoning upon the equity of the Divine proceedings have mauled many a Christian⁠—robbed him of his comfort, and spoiled his simplicity. As soon as we turn aside to vain janglings and doubtful disputations, we get upon the devil’s ground. As Great-heart was knocked down with this giant’s club, so many a faithful minister has been confounded with the subtle arguments of a cunning disputer. The way to overcome this giant is to keep close to Scripture, and pray for the teaching of the Holy Spirit. —⁠J. B. Though Maul was baffled, disabled, and apparently slain; it will appear that he has left a posterity on earth to revile, injure, and oppose the spiritual worshippers of God in every generation. —⁠Scott ↩

Well may Giant Maul, with his sophistry, be called a dangerous enemy. Many of this tribe are mentioned in the Holy War, as Lord Cavil, the Lord Brisk, the Lord Pragmatic, the Lord Murmur, and one Clip-promise, a notorious villain. These lords felt the edge of Lord Will-be-will’s sword, for which his Prince Immanuel honoured him. Clip-promise was set in the pillory, whipped, and hanged. One clipper-of-promise does great abuse to Mansoul in a little time. Bunyan’s judgment was, that “all those of his name and life should be served even as he!” —⁠Editor ↩

2 Corinthians 4.

Light afflictions, but for a moment, and which work out for us an eternal weight of glory⁠—“a little hurt on my flesh.” If this refers to Bunyan’s twelve years’ imprisonment under the maul of sophistry, how must his natural temper have been subdued by humility! —⁠Editor ↩

This club we may suppose to mean human power, under which many godly ministers, in the seventeenth century, suffered greatly. Blessed be God, we have nothing of this to fear in our day; therefore, the more shame for such professors who desert Christ when they have nothing to fear but the breath of reproach, a nickname, or a byword of contempt. —⁠Mason ↩

The experienced Christian will be afraid of new acquaintance; in his most unwatchful seasons he is fully convinced that no enemy can hurt him, unless he is induced to yield to temptation, and commit sin. —⁠Scott ↩

The character of Honesty is beautifully drawn by a masterly hand. The aged pilgrim, worn out with fatigue, can say without fear, “I laid me down and slept; I awaked; for the Lord sustained me.” He blushed when his name was mentioned, and proved to be a most valuable acquisition to the Pilgrim party. —⁠Editor ↩

By honesty, in the abstract, he means to distinguish between his earnest desire to be honest, and