Ben Hur by Lew Wallace (best romance ebooks TXT) 📕
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Judah and Massala are close friends growing up, though one is Jewish and the other Roman. But when an accident happens after Massala returns from five years in Rome, Massala betrays his childhood friend and family. Judah’s mother and sister are taken away to prison, and he is sent to a galley-ship. Years later, Judah rescues a ship’s captain from drowning after a ship-to-ship battle, and the tribune adopts him in gratitude. Judah then devotes himself to learning as much as he can about being a warrior, in the hopes of leading an insurrection against Rome. He thinks he’s found the perfect leader in a young Nazarite, but is disappointed at the young man’s seeming lack of ambition.
Before writing Ben-Hur, Lew Wallace was best known for being a Major General in the American Civil War. After the war, a conversation with an atheist caused Wallace to take stock of how little he knew about his own religion. He launched into what would be years of research so that he could write with accuracy about first-century Israel. Although Judah Ben-Hur is the novel’s main character, the book’s subtitle, “A Tale of the Christ,” reveals Wallace’s real focus. Sales were only a trickle at the beginning, but it soon became a bestseller, and went on to become the best-selling novel of the nineteenth century. It has never been out of print, and to date has inspired two plays, a TV series, and five films—one of which, the 1959 Metro-Goldwyn-Mayer epic, is considered to be one of the best films yet made.
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- Author: Lew Wallace
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“Such thing was never heard before—never in all Israel!” said Simonides, in undertone.
And then, while he was speaking, Amrah turned away, and walked noiselessly to the door, and went out; and none of the company saw her go.
“The thoughts stirred by such things done under my eyes I leave you to imagine,” said Ben-Hur, continuing; “but my doubts, my misgivings, my amazement, were not yet at the full. The people of Galilee are, as you know, impetuous and rash; after years of waiting their swords burned their hands; nothing would do them but action. ‘He is slow to declare himself; let us force him,’ they cried to me. And I too became impatient. If he is to be king, why not now? The legions are ready. So as he was once teaching by the seaside we would have crowned him whether or not; but he disappeared, and was next seen on a ship departing from the shore. Good Simonides, the desires that make other men mad—riches, power, even kingships offered out of great love by a great people—move this one not at all. What say you?”
The merchant’s chin was low upon his breast; raising his head, he replied, resolutely, “The Lord liveth, and so do the words of the prophets. Time is in the green yet; let tomorrow answer.”
“Be it so,” said Balthasar, smiling.
And Ben-Hur said, “Be it so.” Then he went on: “But I have not yet done. From these things, not too great to be above suspicion by such as did not see them in performance as I did, let me carry you now to others infinitely greater, acknowledged since the world began to be past the power of man. Tell me, has anyone to your knowledge ever reached out and taken from Death what Death has made his own? Who ever gave again the breath of a life lost? Who but—”
“God!” said Balthasar, reverently.
Ben-Hur bowed.
“O wise Egyptian! I may not refuse the name you lend me. What would you—or you, Simonides—what would you either or both have said had you seen as I did, a man, with few words and no ceremony, without effort more than a mother’s when she speaks to wake her child asleep, undo the work of Death? It was down at Nain. We were about going into the gate, when a company came out bearing a dead man. The Nazarene stopped to let the train pass. There was a woman among them crying. I saw his face soften with pity. He spoke to her, then went and touched the bier, and said to him who lay upon it dressed for burial, ‘Young man, I say unto thee, Arise!’ And instantly the dead sat up and talked.”
“God only is so great,” said Balthasar to Simonides.
“Mark you,” Ben-Hur proceeded, “I do but tell you things of which I was a witness, together with a cloud of other men. On the way hither I saw another act still more mighty. In Bethany there was a man named Lazarus, who died and was buried; and after he had lain four days in a tomb, shut in by a great stone, the Nazarene was shown to the place. Upon rolling the stone away, we beheld the man lying inside bound and rotting. There were many people standing by, and we all heard what the Nazarene said, for he spoke in a loud voice: ‘Lazarus, come forth!’ I cannot tell you my feelings when in answer, as it were, the man arose and came out to us with all his cerements about him. ‘Loose him,’ said the Nazarene next, ‘loose him, and let him go.’ And when the napkin was taken from the face of the resurrected, lo, my friends! the blood ran anew through the wasted body, and he was exactly as he had been in life before the sickness that took him off. He lives yet, and is hourly seen and spoken to. You may go see him tomorrow. And now, as nothing more is needed for the purpose, I ask you that which I came to ask, it being but a repetition of what you asked me, O Simonides, What more than a man is this Nazarene?”
The question was put solemnly, and long after midnight the company sat and debated it; Simonides being yet unwilling to give up his understanding of the sayings of the prophets, and Ben-Hur contending that the elder disputants were both right—that the Nazarene was the Redeemer, as claimed by Balthasar, and also the destined king the merchant would have.
“Tomorrow we will see. Peace to you all.”
So saying, Ben-Hur took his leave, intending to return to Bethany.
IIIThe first person to go out of the city upon the opening of the Sheep’s Gate next morning was Amrah, basket on arm. No questions were asked her by the keepers, since the morning itself had not been more regular in coming than she; they knew her somebody’s faithful servant, and that was enough for them.
Down the eastern valley she took her way. The side of Olivet, darkly green, was spotted with white tents recently put up by people attending the feasts; the hour, however, was too early for the strangers to be abroad; still, had it not been so, no one would have troubled her. Past Gethsemane; past the tombs at the meeting of the Bethany roads; past the sepulchral village of Siloam she went. Occasionally the decrepit little body staggered; once she sat down to get her breath; rising shortly, she struggled on with renewed haste. The great rocks on either hand, if they had had ears, might have heard her mutter to herself; could they have seen, it would have been to observe how frequently she looked up over the Mount, reproving the dawn for its promptness; if it had been possible for them to gossip, not improbably they would have said to each other, “Our friend is in a hurry this morning; the mouths
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