Essays by Henry David Thoreau (feel good books .txt) 📕

If you wish to count the scarlet oaks, do it now. In a clear day stand thus on a hilltop in the woods, when the sun is an hour high, and every one within range of your vision, excepting in the west, will be revealed. You might live to the age of Methuselah and never find a tithe of them, otherwise. Yet sometimes even in a dark day I have thought them as bright as I ever saw them. Looking westward, their colors are lost in a blaze of light; but in other directions the whole forest is a flower-garden, in which these late roses burn, alternating with green, while the so-called “gardeners,” walking here and there, perchance, beneath, with spade and water-pot, see only a few little asters amid withered leaves.

These are my China-asters, my late garden-flowers. It costs me nothing for a gardener. The falling leaves, all over the forest, are protecting the roots of my plants. Only look at what is to be seen, and you will have garden enough, without deepening the soil in your yard. We have only to elevate our view a little, to see the whole forest as a garden. The blossoming of the scarlet oak⁠—the forest-flower, surpassing all in splendor (at least since the maple)! I do not know but they interest me more than the maples, they are so widely and equally dispersed throughout the forest; they are so hardy, a nobler tree on the whole;⁠—our chief November flower, abiding the approach of winter with us, imparting warmth to early November prospects. It is remarkable that the latest bright color that is general should be this deep, dark scarlet and red, the intensest of colors. The ripest fruit of the year; like the cheek of a hard, glossy, red apple, from the cold Isle of Orleans, which will not be mellow for eating till next spring! When I rise to a hilltop, a thousand of these great oak roses, distributed on every side, as far as the horizon! I admire them four or five miles off! This my unfailing prospect for a fortnight past! This late forest-flower surpasses all that spring or summer could do. Their colors were but rare and dainty specks comparatively (created for the nearsighted, who walk amid the humblest herbs and underwoods), and made no impression on a distant eye. Now it is an extended forest or a mountainside, through or along which we journey from day to day, that bursts into bloom. Comparatively, our gardening is on a petty scale⁠—the gardener still nursing a few asters amid dead weeds, ignorant of the gigantic asters and roses, which, as it were, overshadow him, and ask for none of his care. It is like a little red paint ground on a saucer, and held up against the sunset sky. Why not take more elevated and broader views, walk in the great garden, not skulk in a little “debauched” nook of it? consider the beauty of the forest, and not merely of a few impounded herbs?

Let your walks now be a little more adventurous; ascend the hills. If, about the last of October, you ascend any hill in the outskirts of our town, and probably of yours, and look over the forest, you may see⁠—well, what I have endeavored to describe. All this you surely will see, and much more, if you are prepared to see it⁠—if you look for it. Otherwise, regular and universal as this phenomenon is, whether you stand on the hilltop or in the hollow, you will think for threescore years and ten that all the wood is, at this season, sere and brown. Objects are concealed from our view, not so much because they are out of the course of our visual ray as because we do not bring our minds and eyes to bear on them; for there is no power to see in the eye itself, any more than in any other jelly. We do not realize how far and widely, or how near and narrowly, we are to look. The greater part of the phenomena of nature are for this reason concealed from us all our lives. The gardener sees only the gardener’s garden. Here, too, as in political economy, the supply answers to the demand. Nature does not cast pearls before swine. There is just as much beauty visible to us in the landscape as we are prepared to appreciate⁠—not a grain more. The actual objects which one man will see from a particular hilltop are just as different from those which another will see as the beholders are different. The scarlet oak must, in a sense, be in your eye when you go forth. We cannot see anything until we are possessed with the idea of it, take it into our heads⁠—and then we can hardly see anything else. In my botanical rambles, I find, that, first, the idea, or image, of a plant occupies my thoughts, though it may seem very foreign to this locality⁠—no nearer than Hudson’s Bay⁠—and for some weeks or months I go thinking of it, and expecting it, unconsciously, and at length I surely see it. This is the history of my finding a score or more of rare plants, which I could name. A man sees only what concerns him. A botanist absorbed in the study of grasses does not distinguish the grandest pasture oaks. He, as it were, tramples down oaks unwittingly in his walk, or at most sees only their shadows. I have found that it required a different intention of the eye, in the same locality, to see different plants, even when they were closely allied, as Juncaceoe and Gramineoe: when I was looking for the former, I did not see the latter in the midst of them. How much more, then, it requires different intentions of the eye and of the mind to attend to different departments of knowledge! How differently the poet and the