Sinister Street by Compton Mackenzie (great books to read TXT) 📕

haunted though it was by the accumulated personalities of every generation at St. Mary’s, would scarcely have possessed the magical effect of fusion which it did possess, had not all these personalities endured in a perpetual present through the conservative force of Venner himself. John Venables had been Steward of the Junior Common Room for thirty-three years, but he seemed to all these young men that came within the fragrancy of his charm to be as much an intrinsic part of the college as the tower itself. The moon-faced Warden, the dry-voiced dons, the deer park, the elms, the ancient doors and traceries, the lawns and narrow entries, the groinings and the lattices, were all subordinate in the estimation of the undergraduates to Venner. He knew the inner history of every rag; he realized why each man was popular or unpopular or merely ignored; he was a treasure-house of wise counsel and kindly advice; he held the keys of every heart. He was an old man with florid, clean-shaven face, a pair of benignant eyes intensely blue, a rounded nose, a gentle voice and most inimitable laugh. Something there was in him of the old family butler, a little more of the yeoman-farmer, a trace of the head gamekeeper, a suspicion of the trainer of horses, but all these elements were blended to produce the effect of someone wise and saintly and simple who could trouble himself to heal the lightest wounds and could rouse with a look or a gesture undying affection.

With such a tutelary spirit, it was not surprising the freedom of Venner’s should have been esteemed a privilege that could only be conferred by the user’s consciousness of his own right. There was no formal election to Venner’s: there simply happened a moment when the St. Mary’s man entered unembarrassed that mellow office and basked in that sunny effluence. In this ripe old room, generous and dry as sherry wine, how pleasant it was to sit and listen to Venner’s ripe old stories: how amazingly important seemed the trivial gossip of the college in this historic atmosphere: how much time was apparently wasted here between eight and ten at night, and what a thrill it always was to come into college about half-past nine of a murky evening and stroll round Cloisters to see if there was anybody in Venner’s. It could after all scarcely be accounted a waste of time to sit and slowly mature in Venner’s, and sometimes about half-past nine the old man would be alone, the fire would be dying down and during the half-hour that remained of his duty, it would be possible to peel a large apple very slowly and extract from him more of the essence of social history than could be gained from a term’s reading of great historians even with all the extra lucidity imparted by a course of Mr. So-and-So’s lectures.

Michael found that Venner summed up clearly for him all his own tentative essays to grasp the meaning of life. He perceived in him the finest reaction to the prejudice and nobility, the efficiency and folly of aristocratic thought. He found in him the ideal realization of his own most cherished opinions. England, and all that was most inexplicable in the spirit of England, was expressed by Venner. He was a landscape, a piece of architecture, a simple poem of England. One of Venner’s applauded tricks was to attach a piece of string to the tongs for a listener to hold to his ears, while Venner struck the tongs with the poker and evoked the sound of St. Mary’s chimes. But the poker and tongs were unnecessary, for in Venner’s own voice was the sound of all the bells in England. Communion with this gracious, this tranquil, this mellow presence affected Michael with a sense of the calm certainty of his own life. It lulled all the discontent and all the unrest. It indicated for the remainder of his Oxford time a path which, if it did not lead to any outburst of existence, was at least a straight path, green bordered and gay with birdsong, with here and there a sight of ancient towers and faiths, and here and there an arbor in which he and his friends could sit and talk of their hopes.

“Venner,” said Lonsdale one evening, “do you remember the Bishop of Cirencester when he was up? Stebbing his name was. My mother roped him in for a teetotal riot she was inciting this vac.”

“Oh, yes, I think he was rather a wild fellow,” Venner began, full of reminiscence. “But we’ll look him up.”

Down came some account-book of the later seventies, and all the festive evenings of the Bishop, spent in the period when undergraduates were photographed with mutton-chop whiskers and bowler hats, lay revealed for the criticism of his irreverent successors.

“There you are,” chuckled Venner triumphantly. “What did I say? One dozen champagne. Three bottles of brandy. All drunk in one night, for there’s another half dozen put down for the next day. Ah, but the men are much quieter nowadays. Not nearly so much drinking done in college as there used to be. Oh, I remember the Bishop⁠—Stebbing he was then. He put a codfish in the Dean’s bed. Oh, there was a dreadful row about it! The old Warden kicked up such a fuss.”

And, as easily as one Arabian night glides into another, Venner glided from anecdote to anecdote of episcopal youth.

“I thought the old boy liked the governor’s port,” laughed Lonsdale. “ ‘What a pity everybody can’t drink in moderation,’ said Gaiters. Next time he cocks his wicked old eye at me, I shall ask him about that codfish.”

“What’s this they tell me about your bringing out a magazine?” Venner inquired, turning to Maurice Avery.

“Out next week, Venner,” Maurice announced importantly.

“Why, whatever do you find to write about?” asked Venner. “But I suppose it’s amusing. I’ve often been asked to write my own life. What an idea! As if I had any time. I’m