The Way We Live Now by Anthony Trollope (best fiction novels of all time .TXT) 📕

“But, my dear Father Barham, the day before the same great man gave £200 to the Protestant Curates’ Aid Society. I have just left the Bishop exulting in this great act of charity.”

“I don’t believe a word of it;⁠—or it may be a parting gift to the Church to which he belonged in his darkness.”

“And you would be really proud of Mr. Melmotte as a convert?”

“I would be proud of the lowest human being that has a soul,” said the priest; “but of course we are glad to welcome the wealthy and the great.”

“The great! oh dear!”

“A man is great who has made for himself such a position as that of Mr. Melmotte. And when such a one leaves your Church and joins our own, it is a great sign to us that the Truth is prevailing.” Roger Carbury, without another word, took his candle and went to bed.

It was considered to be a great thing to catch the Roman Catholic vote in Westminster. For many years it has been considered a great thing both in the House and out of the House to “catch” Roman Catholic votes. There are two modes of catching these votes. This or that individual Roman Catholic may be promoted to place, so that he personally may be made secure; or the right hand of fellowship may be extended to the people of the Pope generally, so that the people of the Pope may be taught to think that a general step is being made towards the reconversion of the nation. The first measure is the easier, but the effect is but slight and soon passes away. The promoted one, though as far as his prayers go he may remain as good a Catholic as ever, soon ceases to be one of the party to be conciliated, and is apt after a while to be regarded by them as an enemy. But the other mode, if a step be well taken, may be very efficacious. It has now and then occurred that every Roman Catholic in Ireland and England has been brought to believe that the nation is coming round to them;⁠—and in this or that borough the same conviction has been made to grow. To catch the Protestant⁠—that is the peculiarly Protestant⁠—vote and the Roman Catholic vote at the same instant is a feat difficult of accomplishment; but it has been attempted before, and was attempted now by Mr. Melmotte and his friends. It was perhaps thought by his friends that the Protestants would not notice the £100 given for the altar to St. Fabricius; but Mr. Alf was wide awake, and took care that Mr. Melmotte’s religious opinions should be a matter of interest to the world at large. During all that period of newspaper excitement there was perhaps no article that created so much general interest as that which appeared in the Evening Pulpit, with a special question asked at the head of it, “For Priest or Parson?” In this article, which was more than usually delightful as being pungent from the beginning to the end and as being unalloyed with any dry didactic wisdom, Mr. Alf’s man, who did that business, declared that it was really important that the nation at large and especially the electors of Westminster should know what was the nature of Mr. Melmotte’s faith. That he was a man of a highly religious temperament was most certain by his munificent charities on behalf of religion. Two noble donations, which by chance had been made just at this crisis, were doubtless no more than the regular continuation of his ordinary flow of Christian benevolence. The Evening Pulpit by no means insinuated that the gifts were intended to have any reference to the approaching election. Far be it from the Evening Pulpit to imagine that so great a man as Mr. Melmotte looked for any return in this world from his charitable generosity. But still, as Protestants naturally desired to be represented in Parliament by a Protestant member, and as Roman Catholics as naturally desired to be represented by a Roman Catholic, perhaps Mr. Melmotte would not object to declare his creed.

This was biting, and of course did mischief; but Mr. Melmotte and his manager were not foolish enough to allow it to actuate them in any way. He had thrown his bread upon the waters, assisting St. Fabricius with one hand and the Protestant curates with the other, and must leave the results to take care of themselves. If the Protestants chose to believe that he was hyper-protestant, and the Catholics that he was tending towards papacy, so much the better for him. Any enthusiastic religionists wishing to enjoy such convictions would not allow themselves to be enlightened by the manifestly interested malignity of Mr. Alf’s newspaper.

It may be doubted whether the donation to the Curates’ Aid Society did have much effect. It may perhaps have induced a resolution in some few to go to the poll whose minds were active in regard to religion and torpid as to politics. But the donation to St. Fabricius certainly had results. It was taken up and made much of by the Roman Catholic party generally, till a report got itself spread abroad and almost believed that Mr. Melmotte was going to join the Church of Rome. These manoeuvres require most delicate handling, or evil may follow instead of good. On the second afternoon after the question had been asked in the Evening Pulpit, an answer to it appeared, “For Priest and not for Parson.” Therein various assertions made by Roman Catholic organs and repeated in Roman Catholic speeches were brought together, so as to show that Mr. Melmotte really had at last made up his mind on this important question. All the world knew now, said Mr. Alf’s writer, that with that keen sense of honesty which was the Great Financier’s peculiar characteristic⁠—the Great Financier was the name which Mr. Alf had specially invented for Mr. Melmotte⁠—he