The Sorrows of Young Werther by J. W. von Goethe (early reader books TXT) 📕
Description
The Great Lisbon Earthquake of 1755 leveled the city of Lisbon and surrounding areas, and killed perhaps as many as 100,000 people. It came at a decisive time in the history of western thought: the melding of Faith, Philosophy, and Science into a post-enlightenment rational view of the universe. In some sense mankind had just begun to believe he had the universe figured out when the universe struck back with a tragedy so terrible in scale it could not be fit into any box of understanding. It was not predicted. It could not have been prevented. It was not rational. And it certainly could not have been the will of a benevolent God.
Lisbon was only one moment in a much larger context—industrialization was upending a pre-historic way of life, science was upending nature, and the first great republics in America and France were about to upend previously unchallenged forms of government. It was the awe, inspiration, and uncertainty of all this change that gave rise, ultimately, to Romanticism in art, literature, and music.
J. W. von Goethe is, by some accounts, the father of the romantic period in literature, or at least the proto-romantic Sturm und Drang (“Storm and Stress”) period. And The Sorrows of Young Werther was its genesis. It was Goethe’s first major work, an immediate sensation upon publication, and made Goethe a household name.
While Voltaire parodied rationalism in Candide, Goethe transcended it with the semi-autobiographical story of Werther, a young man governed more by his emotions than his reason, whose only employment is his delight in the romantic ideals of the pastoral lives he finds in the rural town of Walheim. There he also finds Charlotte, and in her an idealized but unobtainable old-world domesticity. Werther’s internal dialog about his growing obsession with Charlotte, and his inability to cope rationally with the fact that she is engaged to—and in love with—another man, form the bulk of the book in the form of a series of ever more intense letters to a friend.
Werther’s descent into sorrow has captivated readers for centuries, helped by Goethe’s intensely beautiful prose (translated here by R. D. Boylan), enchanting imagery, and obvious reverence for nature and a dying past.
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- Author: J. W. von Goethe
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May 12.
I know not whether some deceitful spirits haunt this spot, or whether it be the warm, celestial fancy in my own heart which makes everything around me seem like paradise. In front of the house is a fountain—a fountain to which I am bound by a charm like Melusina and her sisters. Descending a gentle slope, you come to an arch, where, some twenty steps lower down, water of the clearest crystal gushes from the marble rock. The narrow wall which encloses it above, the tall trees which encircle the spot, and the coolness of the place itself—everything imparts a pleasant but sublime impression. Not a day passes on which I do not spend an hour there. The young maidens come from the town to fetch water—innocent and necessary employment, and formerly the occupation of the daughters of kings. As I take my rest there, the idea of the old patriarchal life is awakened around me. I see them, our old ancestors, how they formed their friendships and contracted alliances at the fountain-side; and I feel how fountains and streams were guarded by beneficent spirits. He who is a stranger to these sensations has never really enjoyed cool repose at the side of a fountain after the fatigue of a weary summer day.
May 13.
You ask if you shall send me books. My dear friend, I beseech you, for the love of God, relieve me from such a yoke! I need no more to be guided, agitated, heated. My heart ferments sufficiently of itself. I want strains to lull me, and I find them to perfection in my Homer. Often do I strive to allay the burning fever of my blood; and you have never witnessed anything so unsteady, so uncertain, as my heart. But need I confess this to you, my dear friend, who have so often endured the anguish of witnessing my sudden transitions from sorrow to immoderate joy, and from sweet melancholy to violent passions? I treat my poor heart like a sick child, and gratify its every fancy. Do not mention this again: there are people who would censure me for it.
May 15.
The common people of the place know me already, and love me, particularly the children. When at first I associated with them, and inquired in a friendly tone about their various trifles, some fancied that I wished to ridicule them, and turned from me in exceeding ill-humour. I did not allow that circumstance to grieve me: I only felt most keenly what I have often before observed. Persons who can claim a certain rank keep themselves coldly aloof from the common people, as though they feared to lose their importance by the contact; whilst wanton idlers, and such as are prone to bad joking, affect to descend to their level, only to make the poor people feel their impertinence all the more keenly.
I know very well that we are not all equal, nor can be so; but it is my opinion that he who avoids the common people, in order not to lose their respect, is as much to blame as a coward who hides himself from his enemy because he fears defeat.
The other day I went to the fountain, and found a young servant-girl, who had set her pitcher on the lowest step, and looked around to see if one of her companions was approaching to place it on her head. I ran down, and looked at her. “Shall I help you, pretty lass?” said I. She blushed deeply. “Oh, sir!” she exclaimed. “No ceremony!” I replied. She adjusted her headgear, and I helped her. She thanked me, and ascended the steps.
May 17.
I have made all sorts of acquaintances, but have as yet found no society. I know not what attraction I possess for the people, so many of them like me, and attach themselves to me; and then I feel sorry when the road we pursue together goes only a short distance. If you inquire what the people are like here, I must answer, “The same as everywhere.” The human race is but a monotonous affair. Most of them labour the greater part of their time for mere subsistence; and the scanty portion of freedom which remains to them so troubles them that they use every exertion to get rid of it. Oh, the destiny of man!
But
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