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but, collectively speaking, the prepossessions of the people are strongly in favor of England. Indeed, at one time they amounted, in many parts of the Union, to an absurd degree of bigotry. The bare name of Englishman was a passport to the confidence and hospitality of every family, and too often gave a transient currency to the worthless and the ungrateful. Throughout the country, there was something of enthusiasm connected with the idea of England. We looked to it with a hallowed feeling of tenderness and veneration, as the land of our forefathers⁠—the august repository of the monuments and antiquities of our race⁠—the birthplace and mausoleum of the sages and heroes of our paternal history. After our own country, there was none in whose glory we more delighted⁠—none whose good opinion we were more anxious to possess⁠—none toward which our hearts yearned with such throbbings of warm consanguinity. Even during the late war, whenever there was the least opportunity for kind feelings to spring forth, it was the delight of the generous spirits of our country to show that, in the midst of hostilities, they still kept alive the sparks of future friendship.

Is all this to be at an end? Is this golden band of kindred sympathies, so rare between nations, to be broken forever?⁠—Perhaps it is for the best⁠—it may dispel an allusion which might have kept us in mental vassalage; which might have interfered occasionally with our true interests, and prevented the growth of proper national pride. But it is hard to give up the kindred tie! and there are feelings dearer than interest⁠—closer to the heart than pride⁠—that will still make us cast back a look of regret as we wander farther and farther from the paternal roof, and lament the waywardness of the parent that would repel the affections of the child.

Shortsighted and injudicious, however, as the conduct or England may be in this system of aspersion, recrimination on our part would be equally ill-judged. I speak not of a prompt and spirited vindication of our country, or the keenest castigation of her slanderers⁠—but I allude to a disposition to retaliate in kind, to retort sarcasm and inspire prejudice, which seems to be spreading widely among our writers. Let us guard particularly against such a temper; for it would double the evil, instead of redressing the wrong. Nothing is so easy and inviting as the retort of abuse and sarcasm; but it is a paltry and an unprofitable contest. It is the alternative of a morbid mind, fretted into petulance, rather than warmed into indignation. If England is willing to permit the mean jealousies of trade, or the rancorous animosities of politics, to deprave the integrity of her press, and poison the fountain of public opinion, let us beware of her example. She may deem it her interest to diffuse error, and engender antipathy, for the purpose of checking emigration: we have no purpose of the kind to serve. Neither have we any spirit of national jealousy to gratify; for as yet, in all our rivalships with England, we are the rising and the gaining party. There can be no end to answer, therefore, but the gratification of resentment⁠—a mere spirit of retaliation⁠—and even that is impotent. Our retorts are never republished in England; they fall short, therefore, of their aim; but they foster a querulous and peevish temper among our writers; they sour the sweet flow of our early literature, and sow thorns and brambles among its blossoms. What is still worse, they circulate through our own country, and, as far as they have effect, excite virulent national prejudices. This last is the evil most especially to be deprecated. Governed, as we are, entirely by public opinion, the utmost care should be taken to preserve the purity of the public mind. Knowledge is power, and truth is knowledge; whoever, therefore, knowingly propagates a prejudice, wilfully saps the foundation of his country’s strength.

The members of a republic, above all other men, should be candid and dispassionate. They are, individually, portions of the sovereign mind and sovereign will, and should be enabled to come to all questions of national concern with calm and unbiased judgments. From the peculiar nature of our relations with England, we must have more frequent questions of a difficult and delicate character with her, than with any other nation⁠—questions that affect the most acute and excitable feelings: and as, in the adjustment of these, our national measures must ultimately be determined by popular sentiment, we cannot be too anxiously attentive to purify it from all latent passion or prepossession.

Opening, too, as we do, an asylum for strangers every portion of the earth, we should receive all with impartiality. It should be our pride to exhibit an example of one nation, at least, destitute of national antipathies, and exercising, not merely the overt acts of hospitality, but those more rare and noble courtesies which spring from liberality of opinion.

What have we to do with national prejudices? They are the inveterate diseases of old countries, contracted in rude and ignorant ages, when nations knew but little of each other, and looked beyond their own boundaries with distrust and hostility. We, on the contrary, have sprung into national existence in an enlightened and philosophic age, when the different parts of the habitable world, and the various branches of the human family, have been indefatigably studied and made known to each other; and we forego the advantages of our birth, if we do not shake off the national prejudices, as we would the local superstitions, of the old world.

But above all let us not be influenced by any angry feelings, so far as to shut our eyes to the perception of what is really excellent and amiable in the English character. We are a young people, necessarily an imitative one, and must take our examples and models, in a great degree, from the existing nations of Europe. There

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