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took for hobgoblins; and the poor post-boy was now infected with the same apprehensions; but they were both obliged to follow the example of Jones⁠—the one because he durst not leave his horse, and the other because he feared nothing so much as being left by himself.

Had this history been writ in the days of superstition, I should have had too much compassion for the reader to have left him so long in suspense, whether Beelzebub or Satan was about actually to appear in person, with all his hellish retinue; but as these doctrines are at present very unfortunate, and have but few, if any believers, I have not been much aware of conveying any such terrors. To say truth, the whole furniture of the infernal regions hath long been appropriated by the managers of playhouses, who seem lately to have laid them by as rubbish, capable only of affecting the upper gallery⁠—a place in which few of our readers ever sit.

However, though we do not suspect raising any great terror on this occasion, we have reason to fear some other apprehensions may here arise in our reader, into which we would not willingly betray him; I mean that we are going to take a voyage into fairyland, and introduce a set of beings into our history, which scarce anyone was ever childish enough to believe, though many have been foolish enough to spend their time in writing and reading their adventures.

To prevent, therefore, any such suspicions, so prejudicial to the credit of an historian, who professes to draw his materials from nature only, we shall now proceed to acquaint the reader who these people were, whose sudden appearance had struck such terrors into Partridge, had more than half frightened the post-boy, and had a little surprised even Mr. Jones himself.

The people then assembled in this barn were no other than a company of Egyptians, or, as they are vulgarly called, gypsies, and they were now celebrating the wedding of one of their society.

It is impossible to conceive a happier set of people than appeared here to be met together. The utmost mirth, indeed, showed itself in every countenance; nor was their ball totally void of all order and decorum. Perhaps it had more than a country assembly is sometimes conducted with: for these people are subject to a formal government and laws of their own, and all pay obedience to one great magistrate, whom they call their king.

Greater plenty, likewise, was nowhere to be seen than what flourished in this barn. Here was indeed no nicety nor elegance, nor did the keen appetite of the guests require any. Here was good store of bacon, fowls, and mutton, to which everyone present provided better sauce himself than the best and dearest French cook can prepare.

Aeneas is not described under more consternation in the temple of Juno,

Dum stupet obtutuque haeret defixus in uno,

than was our hero at what he saw in this barn. While he was looking everywhere round him with astonishment, a venerable person approached him with many friendly salutations, rather of too hearty a kind to be called courtly. This was no other than the king of the gypsies himself. He was very little distinguished in dress from his subjects, nor had he any regalia of majesty to support his dignity; and yet there seemed (as Mr. Jones said) to be somewhat in his air which denoted authority, and inspired the beholders with an idea of awe and respect; though all this was perhaps imaginary in Jones; and the truth may be, that such ideas are incident to power, and almost inseparable from it.

There was somewhat in the open countenance and courteous behaviour of Jones which, being accompanied with much comeliness of person, greatly recommended him at first sight to every beholder. These were, perhaps, a little heightened in the present instance, by that profound respect which he paid to the king of the gypsies, the moment he was acquainted with his dignity, and which was the sweeter to his gypseian majesty, as he was not used to receive such homage from any but his own subjects.

The king ordered a table to be spread with the choicest of their provisions for his accommodation; and, having placed himself at his right hand, his majesty began to discourse with our hero in the following manner:⁠—

β€œMe doubt not, sir, but you have often seen some of my people, who are what you call de parties detache: for dey go about everywhere; but me fancy you imagine not we be so considrable body as we be; and may be you will be surprise more when you hear de gypsy be as orderly and well govern people as any upon face of de earth.

β€œMe have honour, as me say, to be deir king, and no monarch can do boast of more dutiful subject, ne no more affectionate. How far me deserve deir goodwill, me no say; but dis me can say, dat me never design anyting but to do dem good. Me sall no do boast of dat neider: for what can me do oderwise dan consider of de good of dose poor people who go about all day to give me always de best of what dey get. Dey love and honour me darefore, because me do love and take care of dem; dat is all, me know no oder reason.

β€œAbout a tousand or two tousand year ago, me cannot tell to a year or two, as can neider write nor read, dere was a great what you call⁠—a volution among de gypsy; for dere was de lord gypsy in dose days; and dese lord did quarrel vid one anoder about de place; but de king of de gypsy did demolish dem all, and made all his subject equal vid each oder; and since dat time dey have agree very well; for dey no tink of being king, and may be it be better for dem as dey be; for

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