Middlemarch by George Eliot (ebook and pdf reader TXT) 📕

case of the dyes which rotted Mr. Vincy’s silk. And now, when this respectability had lasted undisturbed for nearly thirty years⁠—when all that preceded it had long lain benumbed in the consciousness⁠—that past had risen and immersed his thought as if with the terrible irruption of a new sense overburthening the feeble being.

Meanwhile, in his conversation with Raffles, he had learned something momentous, something which entered actively into the struggle of his longings and terrors. There, he thought, lay an opening towards spiritual, perhaps towards material rescue.

The spiritual kind of rescue was a genuine need with him. There may be coarse hypocrites, who consciously affect beliefs and emotions for the sake of gulling the world, but Bulstrode was not one of them. He was simply a man whose desires had been stronger than his theoretic beliefs, and who had gradually explained the gratification of his desires into satisfactory agreement with those beliefs. If this be hypocrisy, it is a process which shows itself occasionally in us all, to whatever confession we belong, and whether we believe in the future perfection of our race or in the nearest date fixed for the end of the world; whether we regard the earth as a putrefying nidus for a saved remnant, including ourselves, or have a passionate belief in the solidarity of mankind.

The service he could do to the cause of religion had been through life the ground he alleged to himself for his choice of action: it had been the motive which he had poured out in his prayers. Who would use money and position better than he meant to use them? Who could surpass him in self-abhorrence and exaltation of God’s cause? And to Mr. Bulstrode God’s cause was something distinct from his own rectitude of conduct: it enforced a discrimination of God’s enemies, who were to be used merely as instruments, and whom it would be as well if possible to keep out of money and consequent influence. Also, profitable investments in trades where the power of the prince of this world showed its most active devices, became sanctified by a right application of the profits in the hands of God’s servant.

This implicit reasoning is essentially no more peculiar to evangelical belief than the use of wide phrases for narrow motives is peculiar to Englishmen. There is no general doctrine which is not capable of eating out our morality if unchecked by the deep-seated habit of direct fellow-feeling with individual fellow-men.

But a man who believes in something else than his own greed, has necessarily a conscience or standard to which he more or less adapts himself. Bulstrode’s standard had been his serviceableness to God’s cause: “I am sinful and nought⁠—a vessel to be consecrated by use⁠—but use me!”⁠—had been the mould into which he had constrained his immense need of being something important and predominating. And now had come a moment in which that mould seemed in danger of being broken and utterly cast away.

What if the acts he had reconciled himself to because they made him a stronger instrument of the divine glory, were to become the pretext of the scoffer, and a darkening of that glory? If this were to be the ruling of Providence, he was cast out from the temple as one who had brought unclean offerings.

He had long poured out utterances of repentance. But today a repentance had come which was of a bitterer flavor, and a threatening Providence urged him to a kind of propitiation which was not simply a doctrinal transaction. The divine tribunal had changed its aspect for him; self-prostration was no longer enough, and he must bring restitution in his hand. It was really before his God that Bulstrode was about to attempt such restitution as seemed possible: a great dread had seized his susceptible frame, and the scorching approach of shame wrought in him a new spiritual need. Night and day, while the resurgent threatening past was making a conscience within him, he was thinking by what means he could recover peace and trust⁠—by what sacrifice he could stay the rod. His belief in these moments of dread was, that if he spontaneously did something right, God would save him from the consequences of wrongdoing. For religion can only change when the emotions which fill it are changed; and the religion of personal fear remains nearly at the level of the savage.

He had seen Raffles actually going away on the Brassing coach, and this was a temporary relief; it removed the pressure of an immediate dread, but did not put an end to the spiritual conflict and the need to win protection. At last he came to a difficult resolve, and wrote a letter to Will Ladislaw, begging him to be at the Shrubs that evening for a private interview at nine o’clock. Will had felt no particular surprise at the request, and connected it with some new notions about the Pioneer; but when he was shown into Mr. Bulstrode’s private room, he was struck with the painfully worn look on the banker’s face, and was going to say, “Are you ill?” when, checking himself in that abruptness, he only inquired after Mrs. Bulstrode, and her satisfaction with the picture bought for her.

“Thank you, she is quite satisfied; she has gone out with her daughters this evening. I begged you to come, Mr. Ladislaw, because I have a communication of a very private⁠—indeed, I will say, of a sacredly confidential nature, which I desire to make to you. Nothing, I dare say, has been farther from your thoughts than that there had been important ties in the past which could connect your history with mine.”

Will felt something like an electric shock. He was already in a state of keen sensitiveness and hardly allayed agitation on the subject of ties in the past, and his presentiments were not agreeable. It seemed like the fluctuations of a dream⁠—as if the action begun by that loud bloated stranger were being carried on by this pale-eyed sickly looking