Suspiria de Profundis by Thomas De Quincey (urban books to read .TXT) 📕

drawing-room the box was the chief ottoman or sofa; whilst it appeared that the inside which had been traditionally regarded as the only room tenantable by gentlemen, was, in fact, the coal-cellar in disguise.

Great wits jump. The very same idea had not long before struck the celestial intellect of China. Amongst the presents carried out by our first embassy to that country was a state-coach. It had been specially selected as a personal gift by George III; but the exact mode of using it was an intense mystery to Peking. The ambassador, indeed (Lord Macartney), had made some imperfect explanations upon this point; but, as His Excellency communicated these in a diplomatic whisper at the very moment of his departure, the celestial intellect was very feebly illuminated, and it became necessary to call a cabinet council on the grand state question, “Where was the Emperor to sit?” The hammer-cloth happened to be unusually gorgeous; and, partly on that consideration, but partly also because the box offered the most elevated seat, was nearest to the moon, and undeniably went foremost, it was resolved by acclamation that the box was the imperial throne, and, for the scoundrel who drove⁠—he might sit where he could find a perch. The horses, therefore, being harnessed, solemnly his imperial majesty ascended his new English throne under a flourish of trumpets, having the first lord of the treasury on his right hand, and the chief jester on his left. Peking gloried in the spectacle; and in the whole flowery people, constructively present by representation, there was but one discontented person, and that was the coachman. This mutinous individual audaciously shouted, “Where am I to sit?” But the privy council, incensed by his disloyalty, unanimously opened the door, and kicked him into the inside. He had all the inside places to himself; but such is the rapacity of ambition that he was still dissatisfied. “I say,” he cried out in an extempore petition addressed to the Emperor through the window⁠—“I say, how am I to catch hold of the reins?”⁠—“Anyhow,” was the imperial answer; “don’t trouble me, man, in my glory. How catch the reins? Why, through the windows, through the keyholes⁠—anyhow.” Finally this contumacious coachman lengthened the check-strings into a sort of jury-reins communicating with the horses; with these he drove as steadily as Peking had any right to expect. The Emperor returned after the briefest of circuits; he descended in great pomp from his throne, with the severest resolution never to remount it. A public thanksgiving was ordered for his majesty’s happy escape from the disease of a broken neck; and the state-coach was dedicated thenceforward as a votive offering to the god Fo Fo⁠—whom the learned more accurately called Fi Fi.

A revolution of this same Chinese character did young Oxford of that era effect in the constitution of mail-coach society. It was a perfect French Revolution; and we had good reason to say, ça ira. In fact, it soon became too popular. The “public”⁠—a well-known character, particularly disagreeable, though slightly respectable, and notorious for affecting the chief seats in synagogues⁠—had at first loudly opposed this revolution; but, when the opposition showed itself to be ineffectual, our disagreeable friend went into it with headlong zeal. At first it was a sort of race between us; and, as the public is usually from thirty to fifty years old, naturally we of young Oxford, that averaged about twenty, had the advantage. Then the public took to bribing, giving fees to horse-keepers, etc., who hired out their persons as warming-pans on the box seat. That, you know, was shocking to all moral sensibilities. Come to bribery, said we, and there is an end to all morality⁠—Aristotle’s, Zeno’s, Cicero’s, or anybody’s. And, besides, of what use was it? For we bribed also. And, as our bribes, to those of the public, were as five shillings to sixpence, here again young Oxford had the advantage. But the contest was ruinous to the principles of the stables connected with the mails. This whole corporation was constantly bribed, rebribed, and often surrebribed; a mail-coach yard was like the hustings in a contested election; and a horse-keeper, ostler, or helper, was held by the philosophical at that time to be the most corrupt character in the nation.

There was an impression upon the public mind, natural enough from the continually augmenting velocity of the mail, but quite erroneous, that an outside seat on this class of carriages was a post of danger. On the contrary, I maintained that, if a man had become nervous from some gipsy prediction in his childhood, allocating to a particular moon now approaching some unknown danger, and he should inquire earnestly, “Whither can I fly for shelter? Is a prison the safest retreat? or a lunatic hospital? or the British Museum?” I should have replied, “Oh no; I’ll tell you what to do. Take lodgings for the next forty days on the box of his Majesty’s mail. Nobody can touch you there. If it is by bills at ninety days after date that you are made unhappy⁠—if noters and protesters are the sort of wretches whose astrological shadows darken the house of life⁠—then note you what I vehemently protest: viz., that, no matter though the sheriff and under-sheriff in every county should be running after you with his posse, touch a hair of your head he cannot whilst you keep house and have your legal domicile on the box of the mail. It is felony to stop the mail; even the sheriff cannot do that. And an extra touch of the whip to the leaders (no great matter if it grazes the sheriff) at any time guarantees your safety.” In fact, a bedroom in a quiet house seems a safe enough retreat; yet it is liable to its own notorious nuisances⁠—to robbers by night, to rats, to fire. But the mail laughs at these terrors. To robbers, the answer is packed up and ready for delivery in