Collected Poems by Anthony Burgess (best e ink reader for manga txt) π
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- Author: Anthony Burgess
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Dust and sun and travel. Birds screaming.
But, in a hovel in Pithom, a woman screaming.
The workers passed to work, shrugging, an Egyptian
Overseer claiming his rights from a woman of Israel,
Wife of a slave, what could they do? Still β cuckold.
Always a hard word. But what could the cuckold do?
The cuckold, Dathan, inclining to the side of the rulers,
Hence a foreman of workers, opened his own door
To see himself being cuckolded. Inclining to the side
Of the rulers, but showing truculence. The overseer
Looking up, grinning, from the bed, the frightened wife,
To say: βYou should not be here, should you, Dathan?β β
βIt seems not,β said Dathan, βbut I have certain rights.β β
βNo rights, Dathan.β β βNot even the right
To report to my superior official? Officially?β β
Grinning, βNot even that right. You will report
When you are officially ordered to report. In the meantime,
You have duties to carry out.β And Dathan, truculent:
βDuties to my manhood.β The Egyptian laughed at that,
And rose from Dathanβs bed, though lazily, saying:
βOnly free men can talk of manhood. What does Dathan
The unfree have to say?β And the unfree: βStraw.
The straw has arrived.β The overseer: βOh,
Use some of your own. Man of straw.β The hands of Dathan,
As of their own, were on to the ravisher,
Slid, sweating, on the tunic near the neck. Teeth gritted.
Teeth grinned: βAn example, little Dathan.
An example is required. Would you not say so? An example.β
On the worksite, where the Israelites slapped mud into brick-forms,
All eyes looked up in a sort of relief (relief at the prospect of
Change in any shape, even change for the worse)
At arriving hooves. Gold, snorting horses, Egyptians.
Whips cracked, work you dogs and so on, they were used to whips.
Miriam the woman was bringing water in a jar. She too looked up
And her brother Aaron, a man now, or slave, drinking, too
Looked up at an unknown voice. An Egyptian prince
But not quite an Egyptian, the voice hopping like a bird
Not clanking like endless metal: βIs not this man
Too ill to work?β And an officer, idly swishing a fly-fan;
βHe is not too ill to work he is still working.β
And the prince saw, frowning, the lashed back of another,
Asking: βWhat is this?β And the worker replied:
βIt is what might be termed an inducement to increased effort.β β
βYou speak like a scholar. Are you a scholar?β β
βI was a scholar of sorts. When scholarship was allowed.β
Aaron and Miriam looked at each other. Was it not perhaps
Just possible that β The prince said: βTheir quarters.
I will see their. No. Alone. I will go alone.β So it was
That, alone on the Pithom street between the hovels,
The women looking up curious, the children following,
Moses heard pain and the crunch of a rod. He opened a door
On to a naked man held by two men, grinning, Israelites
All three, and a sweating overseer, panting, punishing,
The man howling, a woman sobbing on a bed. The overseer,
Seeing an Egyptian aristocrat come in, smirked
With an air of virtue and smote hard: Dathan howled.
Moses cried: βStop. What is this?β Paused, panting, saying:
βPunishment. My lord. For inefficiency. For insolence.
For insubordination.β And raised the rod. Dathan: βFor
Not. Wanting. To be a.β The rod fell, he howled. Moses:
βYou. Assistants. Are Israelites?β And the overseer panted:
βThey are Israelites, my lord. This is their foreman.
They naturally have no love for their foreman. Now.
If you will permit me.β And he raised, and the hand of Moses,
To the surprise of Moses, rose and grasped the rod,
And the mouth of Moses, to the surprise of Moses, said:
βI gave an order. I said stop. I call that also
Insolence. Insubordination.β And Moses, to the surprise
Not only of Moses, leapt from a rock into a
Gorgeous sea of anger, beating beating, following the
Crawling stupefied beaten about the floor, beating.
The Israelites watched with pleasure different from
Their former pleasure, Dathan bled in pleasure but
Shock crowned the pleasure: this surely was what was the word
This was insanity. Without the door women listened,
Children, old men, young men coming off shift,
Screams and beating but soon no more of either,
Only breath sharply intaken and a desperate sobbing
For breath from one. And, within, that one
Dropped the rod, looking narrowly, saw then about him
Eyes not narrow at all, the womenβs eyes especially
Wide in incredulity, then found breath to, to his surprise,
Excuse the beast that had possessed and was now departing:
βIt was. Too much. But a. Man does not.
Die of a beating. His heart stopped. His heart
Suddenly stopped.β And Dathan, to the two
Who had held him: βMy time will come for you. Friends.
Now back to work. This is none of your concern.β
They shuffled. βI have things to remember, have I not?
Bloody things. Quick to leave, leaving the door wide,
Shocked faces to look in, elation, fear, feelings
Not easily definable.β Dathan: βYou killed him, you.
You will go away and say that I did it.
They will all say that I did it.β But Moses, calm now:
βNo one killed him. His heart suddenly stopped.
But the responsibility. Is mine.β He then, addressing the clamour:
βYou see a dead Egyptian in your midst.
But you have no cause. For fear. The
Blame will not. Be visited on you. He was
Killed by his own. Brutality. His heart burst.
Have no fear.β An old man, near-blind, said: βIβd say that
It was a strange thing to hear an Egyptian lord
Speak against brutality. Who are you, young man, who
Speak of Egyptian brutality?β And at last in Pithom
It was heard aloud at last: βMy name is Moses.β
And he thrust through them, man of authority, yet drawn
In a way he could not yet explain to himself
To these vigorous slaves. Moses. The crowd handled it,
Rang it like a coin, tasted it, the corpse bloody on the floor,
The killer at large, the police pushing in: βWho did it?
Who saw?β βI saw, I saw, his name is Moses.β βThe prince Moses?β
This is nonsense, an Egyptian slaying an Egyptian
In the presence of slaves. But, in her fatherβs house,
Miriam, ecstatic, spoke: βMoses. It has come true.β
Aaron, far from ecstatic, carper and doubter,
Said: βNothing has come true. Except that
What seems to you a beginning is really an end.
All Pithom talks of him already as
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