Short Fiction by Aleksandr Kuprin (nonfiction book recommendations .txt) ๐
Description
Aleksandr Kuprin was one of the most celebrated Russian authors of the early twentieth century, writing both novels (including his most famous, The Duel) and short fiction. Along with Chekhov and Bunin, he did much to draw attention away from the โgreat Russian novelโ and to make short fiction popular. His work is famed for its descriptive qualities and sense of place, but it always centers on the souls of the storiesโ subjects. The themes of his work are wide and varied, and include biblical parables, bittersweet romances, spy fiction, and farce, among many others. In 1920, under some political pressure, Kuprin left Russia for France, and his later work primarily adopts his new homeland for the setting.
This collection comprises the best individual translations into English of each of his short stories and novellas available in the public domain, presented in chronological order of their translated publication.
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- Author: Aleksandr Kuprin
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โTherefore, let the estate of his father belong to him,โ decided the king. โHe has proven the worthier son. As for the elder, if he desire, he may join the number of my bodyguards. I have need of such strong and rapacious men, sure of hand and true of eye, and with a heart grown over with wool.โ
Next three men came before the king. Carrying on a mutual traffic in merchandise, they had amassed much money. And so, when the time had come for them to journey to Jerusalem, they had sewn up the gold in a leathern belt and had set out on their way. On the road they had spent a night in a forest, and, for safekeeping, had buried the belt in the ground. But when they awoke in the morning, they found no belt in the place where they had put it.
They all accused one another of the secret theft, and since all three seemed to be men of exceeding cunning, and subtle of speech, the king therefore said unto them:
โEre I decide your suit, hearken unto that which I shall relate to you. A certain fair maiden promised her beloved, who was setting out upon a journey, to await his return, and to yield her virginity to none save him. But, having gone away, he within a short while married another maiden, in another city, and she came to know of this. In the absence of her beloved, a wealthy and kindhearted youth in her city, a friend of her childhood, paid court to her. Constrained by her parents she durst not, for shame and fear, tell him of her pact, and took him to spouse. But when, at the conclusion of the marriage feast, he led her to the bedchamber, and would lay down with her, she began to implore him: โAllow me to go to the city where my former beloved dwelleth. Let him relieve me of my vow; then shall I return to thee, and do all thy desire!โ And since the youth loved her exceedingly, he did agree to her request, allowed her to go, and she went. On the way a robber fell upon her, disheveled her, and was about to ravish her. But the maiden fell down on her knees before him, and, in tears, implored him to spare her virtue, telling the robber all that had befallen her, and her reason for travelling to a strange city. And the robber, having heard her out, was so astounded by her faithfulness to her word, and so touched by the goodness of her bridegroom, that not only did he let the girl depart in peace, but also returned to her the valuables he had taken. Now I ask you, who of all these three did best before the countenance of Godโ โthe maiden, the bridegroom, or the robber?โ
And one of the plaintiffs said that the maiden was the most worthy of praise, for her steadfastness to her oath. Another marvelled at the great love of her bridegroom; the third, however, found the action of the robber the most magnanimous one.
And the king said to the last:
โTherefore, it is even thou who hast stolen the belt with the common gold, for thou art by nature covetous, and dost desire that which is not thine.โ
But this man, having given his travelling staff to one of his companions, spake, raising his hands aloft as though for an oath:
โI witness before Jehovah that the gold is not with me, but him!โ
The king smiled and commanded one of his warriors:
โTake this manโs rod and break it in half.โ
And when the warrior had carried out Solomonโs order, gold coins poured out upon the floor, for they had been concealed within the hollowed-out stick; as for the thief, he, struck by the wisdom of the king, fell down before his throne and confessed his misdeed.
There also came into the House of Lebanon a woman, the poor widow of a stonecutter, and she spake:
โI cry for justice, O King! For the last two dinarii left me I bought flour, put it into this large earthen bowl, and started to carry it home. But a strong wind suddenly arose and did scatter my flour. O wise king, who shall bring back this my loss? I now have naught wherewith to feed my children.โ
โWhen was this?โ asked the king.
โIt happened this morning, at dawn.โ
And so Solomon commanded that there be summoned to him several merchants, whose ships were to set out this day with merchandise for Phoenicia, by way of Jaffa. And when, in alarm, they appeared in the Hall of Judgment, the king asked them:
โDid ye pray God, or the gods, for a favourable wind for your ships?โ
And they answered:
โYea, O King. We did so. And our offerings were pleasing to God, for He did send us a propitious wind.โ
โI rejoice on your account,โ said Solomon. โBut the same wind has scattered a poor womanโs flour that she was carrying in a bowl. Do ye not deem it just, if ye have to recompense her?โ
And they, made glad that the king had summoned them only for this, at once filled the bowl by casting into it small and large silver coin. And when, with tears, she began to thank the king, he smiled radiantly and said:
โWait, this is not yet all. This morningโs wind has bestowed joy upon me as well, which I did not expect. And therefore, to the gifts of these merchants, I shall add my kingly gift also.โ
And he commanded Adoniram, the treasurer, to put on top of the money of the merchants enough gold coin to cover the silver entirely out of sight.
Solomon desired to see none unhappy on this day. He distributed more rewards, pensions, and gifts
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