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the Ukrainian peasantry in favour of the Soviet Government, whereas Makhno and his povstantsi would never make peace with the Bolsheviki; they would attempt to possess themselves of some territory and to practice their ideas, which would be a constant menace to the Communist Government. It was practically a declaration of war against Makhno and his army. Soon the latter found itself attacked on two sides at onceโ โ€”by the Bolsheviki and Denikin. The povstantsi were poorly equipped and lacked the most necessary supplies for warfare, yet the peasant army for a considerable time succeeded in holding its own by the sheer military genius of its leader and the reckless courage of his devoted rebels.

At the same time the Bolsheviki began a campaign of denunciation against Makhno and his povstantsi. The Communist press accused him of having treacherously opened the southern front to Denikin, and branded Makhnoโ€™s army a bandit gang and its leader a counterrevolutionist who must be destroyed at all cost. But this โ€œcounterrevolutionistโ€ fully realized the Denikin menace to the Revolution. He gathered new forces and support among the peasants and in the months of September and October, 1919, his campaign against Denikin gave the latter its death blow on the Ukraine. Makhno captured Denikinโ€™s artillery base at Mariopol, annihilated the rear of the enemyโ€™s army, and succeeded in separating the main body from its base of supply. This brilliant manoeuvre of Makhno and the heroic fighting of the rebel army again brought about friendly contact with the Bolsheviki. The ban was lifted from the povstantsi and the Communist press now began to eulogize Makhno as a great military genius and brave defender of the Revolution in the Ukraine. But the differences between Makhno and the Bolsheviki were deep-rooted: he strove to establish free peasant communes in the Ukraine, while the Communists were bent on imposing the Moscow rule. Ultimately a clash was inevitable, and it came early in January, 1920.

At that period a new enemy was threatening the Revolution. Grigoriev, formerly of the Tsarist army, later friend of the Bolsheviki, now turned against them. Having gained considerable support in the south because of his slogans of freedom and free Soviets, Grigoriev proposed to Makhno that they join forces against the Communist regime. Makhno called a meeting of the two armies and there publicly accused Grigoriev of counterrevolution and produced evidence of numerous pogroms organized by him against the Jews. Declaring Grigoriev an enemy of the people and of the Revolution, Makhno and his staff condemned him and his aides to death, executing them on the spot. Part of Grigorievโ€™s army joined Makhno.

Meanwhile, Denikin kept pressing Makhno, finally forcing him to withdraw from his position. Not of course without bitter fighting all along the line of 900 versts, the retreat lasting four months, Makhno marching toward Galicia. Denikin advanced upon Kharkov, then farther north, capturing Orel and Kursk, and finally reached the gates of Tula, in the immediate neighbourhood of Moscow.

The Red Army seemed powerless to check the advance of Denikin, but meanwhile Makhno had gathered new forces and attacked Denikin in the rear. The unexpectedness of this new turn and the extraordinary military exploits of Makhnoโ€™s men in this campaign disorganized the plans of Denikin, demoralized his army, and gave the Red Army the opportunity of taking the offensive against the counterrevolutionary enemy in the neighbourhood of Tula.

When the Red Army reached Alexandrovsk, after having finally beaten the Denikin forces, Trotsky again demanded of Makhno that he disarm his men and place himself under the discipline of the Red Army. The povstantsi refused, whereupon an organized military campaign against the rebels was inaugurated, the Bolsheviki taking many prisoners and killing scores of others. Makhno, who managed to escape the Bolshevik net, was again declared an outlaw and bandit. Since then Makhno had been uninterruptedly waging guerilla warfare against the Bolshevik regime.

The story of the Ukrainian friends, which I have related here in very condensed form, sounded as romantic as the exploits of Stenka Rasin, the famous Cossack rebel immortalized by Gogol. Romantic and picturesque, but what bearing did the activities of Makhno and his men have upon Anarchism, I questioned the two comrades. Makhno, my informants explained, was himself an Anarchist seeking to free Ukraine from all oppression and striving to develop and organize the peasantsโ€™ latent anarchistic tendencies. To this end Makhno had repeatedly called upon the Anarchists of the Ukraine and of Russia to aid him. He offered them the widest opportunity for propagandistic and educational work, supplied them with printing outfits and meeting places, and gave them the fullest liberty of action. Whenever Makhno captured a city, freedom of speech and press for Anarchists and Left Social Revolutionists was established. Makhno often said: โ€œI am a military man and I have no time for educational work. But you who are writers and speakers, you can do that work. Join me and together we shall be able to prepare the field for a real Anarchist experiment.โ€ But the chief value of the Makhno movement lay in the peasants themselves, my comrades thought. It was a spontaneous, elemental movement, the peasantsโ€™ opposition to all governments being the result not of theories but of bitter experience and of instinctive love of liberty. They were fertile ground for Anarchist ideas. For this reason a number of Anarchists joined Makhno. They were with him in most of his military campaigns and energetically carried on Anarchist propaganda during that time.

I have been told by Zorin and other Communists that Makhno was a Jew-baiter and that his povstantsi were responsible for numerous brutal pogroms. My visitors emphatically denied the charges. Makhno bitterly fought pogroms, they stated; he had often issued proclamations against such outrages, and he had even with his own hand punished some of those guilty of assault on Jews. Hatred of the Hebrew was of course common in the Ukraine; it was not eradicated even among the

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