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or six hundred thousand francs, it is said, to secure their happiness by marrying them well; while he only kept eight or ten thousand livres a year for himself, thinking that his daughters would always be his daughters, thinking that in them he would live his life twice over again, that in their houses he should find two homes, where he would be loved and looked up to, and made much of. And in two years’ time both his sons-in-law had turned him out of their houses as if he were one of the lowest outcasts.”

Tears came into Eugùne’s eyes. He was still under the spell of youthful beliefs, he had just left home, pure and sacred feelings had been stirred within him, and this was his first day on the battlefield of civilization in Paris. Genuine feeling is so infectious that for a moment the three looked at each other in silence.

“Eh, mon Dieu!” said Mme. de Langeais; “yes, it seems very horrible, and yet we see such things every day. Is there not a reason for it? Tell me, dear, have you ever really thought what a son-in-law is? A son-in-law is the man for whom we bring up, you and I, a dear little one, bound to us very closely in innumerable ways; for seventeen years she will be the joy of her family, its ‘white soul,’ as Lamartine says, and suddenly she will become its scourge. When he comes and takes her from us, his love from the very beginning is like an axe laid to the root of all the old affection in our darling’s heart, and all the ties that bound her to her family are severed. But yesterday our little daughter thought of no one but her mother and father, as we had no thought that was not for her; by tomorrow she will have become a hostile stranger. The tragedy is always going on under our eyes. On the one hand you see a father who has sacrificed himself to his son, and his daughter-in-law shows him the last degree of insolence. On the other hand, it is the son-in-law who turns his wife’s mother out of the house. I sometimes hear it said that there is nothing dramatic about society in these days; but the Drama of the Son-in-law is appalling, to say nothing of our marriages, which have come to be very poor farces. I can explain how it all came about in the old vermicelli maker’s case. I think I recollect that Foriot⁠—”

“Goriot, madame.”

“Yes, that Moriot was once President of his Section during the Revolution. He was in the secret of the famous scarcity of grain, and laid the foundation of his fortune in those days by selling flour for ten times its cost. He had as much flour as he wanted. My grandmother’s steward sold him immense quantities. No doubt Noriot shared the plunder with the Committee of Public Salvation, as that sort of person always did. I recollect the steward telling my grandmother that she might live at Grandvilliers in complete security, because her corn was as good as a certificate of civism. Well, then, this Loriot, who sold corn to those butchers, has never had but one passion, they say⁠—he idolizes his daughters. He settled one of them under Restaud’s roof, and grafted the other into the Nucingen family tree, the Baron de Nucingen being a rich banker who had turned Royalist. You can quite understand that so long as Bonaparte was Emperor, the two sons-in-law could manage to put up with the old Ninety-three; but after the restoration of the Bourbons, M. de Restaud felt bored by the old man’s society, and the banker was still more tired of it. His daughters were still fond of him; they wanted ‘to keep the goat and the cabbage,’ so they used to see Joriot whenever there was no one there, under pretence of affection. ‘Come today, papa, we shall have you all to ourselves, and that will be much nicer!’ and all that sort of thing. As for me, dear, I believe that love has second-sight: poor Ninety-three; his heart must have bled. He saw that his daughters were ashamed of him, that if they loved their husbands his visits must make mischief. So he immolated himself. He made the sacrifice because he was a father; he went into voluntary exile. His daughters were satisfied, so he thought that he had done the best thing he could; but it was a family crime, and father and daughters were accomplices. You see this sort of thing everywhere. What could this old Doriot have been but a splash of mud in his daughters’ drawing-rooms? He would only have been in the way, and bored other people, besides being bored himself. And this that happened between father and daughters may happen to the prettiest woman in Paris and the man she loves the best; if her love grows tiresome, he will go; he will descend to the basest trickery to leave her. It is the same with all love and friendship. Our heart is a treasury; if you pour out all its wealth at once, you are bankrupt. We show no more mercy to the affection that reveals its utmost extent than we do to another kind of prodigal who has not a penny left. Their father had given them all he had. For twenty years he had given his whole heart to them; then, one day, he gave them all his fortune too. The lemon was squeezed; the girls left the rest in the gutter.”

“The world is very base,” said the Vicomtesse, plucking at the threads of her shawl. She did not raise her head as she spoke; the words that Mme. de Langeais had meant for her in the course of her story had cut her to the quick.

“Base? Oh, no,” answered the Duchess; “the world goes its own way, that is all. If I speak in this

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