The Autobiography of Ma-Ka-Tai-Me-She-Kia-Kiak, or Black Hawk by Black Hawk (superbooks4u .txt) π
Description
Black Hawk, so named after the sacred medicine bag he carried with him, was a warrior and a leader of a tribe of Sauk Native Americans in the American Midwest circa 1800. He rose to leadership during a tumultuous time for his people, as they were pressed on all sides by the warlike British, the ruthlessly expansionist Americans, and the grudges and jealousies of neighboring tribes.
He lived as a warrior for much of his early life, when the War of 1812 between the British and the Americans forced the Sauk to take sides and enter the fray. Angered by the Americansβ demands they sign shaky treaties to cede their land, the tribe fought for the British until the toll of the war forced the tribe to bow out.
After the war, Black Hawk signed a peace treaty with the Americans, but a series of misunderstandings once again brought tensions between the Sauk and the Americans to a head. When a group of under-trained Illinois militia mistakenly opened fire on the Sauk, Black Hawk began what is known as the Black Hawk War, leading raids against American forts and settlements in an effort to reclaim their ancient land.
Even though Black Hawk managed to convince other tribes to join his cause, the war was quickly lost and Black Hawk captured. He was then taken on a tour of the vast East Coast cities in an attempt to impress upon him Americaβs overwhelming might. Despite his status as a former enemy, he was treated with dignity and respect by his captors before they granted him a small house and plot of land in Iowa to live out the rest of his days.
His autobiography was dictated to a translator, Antoine Le Clair, and written down by his amanuensis and publisher, J. B. Patterson. The story Black Hawk tells is a vivid one of life on the prairie, rich with tradition and meaning, but riven equally by war and bloodshed. As he reminisces about the bucolic life he and his ancestors once led and compares it with the hardships his people are facing, his sorrow becomes palpable; and as his days draw to a close, the reader sees that even to Black Hawk, the fate of his people appears inevitable.
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- Author: Black Hawk
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Our women had planted a few patches of corn which was growing finely, and promised a subsistence for our children, but the white people again commenced ploughing it up. I now determined to put a stop to it by clearing our county of the intruders. I went to their principal men and told them that they should and must leave our country, giving them until the middle of the next day to remove. The worst left within the time appointed, but the one who remained, represented that his family, which was large, would be in a starving condition, if he went and left his crop. He promised to behave well, if I would consent to let him remain until fall, in order to secure his crop. He spoke reasonably and I consented.
We now resumed some of our games and pastimes, having been assured by the prophet that we would not be removed. But in a little while it was ascertained that a great war chief, General Gaines, was on his way to Rock river with a great number of soldiers. I again called upon the prophet, who requested a little time to see into the matter. Early next morning he came to me and said he had been dreaming; that he saw nothing bad in this great war chief, General Gaines, who was now near Rock river. That his object was merely to frighten us from our village, that the white people might get our land for nothing. He assured us that this great war chief dare not, and would not, hurt any of us. That the Americans were at peace with the British, and when they made peace, the British required, and the Americans agreed to it, that they should never interrupt any nation of Indians that was at peace, and that all we had to do to retain our village was to refuse any and every offer that might be made by this war chief.
The war chief arrived and convened a council at the agency. Keokuk and Wapello were sent for, and with a number of their band were present.
The council house was opened and all were admitted, and myself and band were sent for to attend. When we arrived at the door singing a war song, and armed with lances, spears, war clubs, bows and arrows, as if going to battle, I halted and refused to enter, as I could see no necessity or propriety in having the room crowded with those who were already there. If the council was convened for us, why then have others in our room. The war chief having sent all out except Keokuk, Wapello and a few of their chiefs and braves, we entered the council in this warlike appearance, being desirous of showing the war chief that we were not afraid. He then rose and made a speech. He said:
βThe president is very sorry to be put to the trouble and expense of sending so large a body of soldiers here to remove you from the lands you have long since ceded to the United States. Your Great Father has already warned you repeatedly, through your agent, to leave the country, and he is very sorry to find that you have disobeyed his orders. Your Great Father wishes you well, and asks nothing from you but what is reasonable and right. I hope you will consult your own interests, and leave the country you are occupying, and go to the other side of the Mississippi.β
I replied:
βWe have never sold our country. We never received any annuities from our American father, and we are determined to hold on to our village.β
The war chief, apparently angry, rose and said:
βWho is Black Hawk? Who is Black Hawk?β
I replied:
βI am a Sac! My forefather was a Sac! I and all the nations call me a Sac!!β
The war chief said:
βI came here neither to beg nor hire you to leave your village. My business is to remove you, peaceably if I can, forcibly if I must! I will now give you two days in which to remove, and if you do not cross the Mississippi by that time, I will adopt measures to force you away.β
I told him that I never would consent to leave my village and was determined not to leave it.
The council broke up and the war chief retired to his fort. I consulted the prophet again. He said he had been dreaming, and that the Great Spirit had directed that a woman, the daughter of Mattatas, the old chief of the village, should take a stick in her hand and go before the war chief, and tell him that she is the daughter of Mattatas, and that he had always been the white manβs friend. That he had fought their battles, been wounded in their service and had always spoken well of them, and she had never heard him say that he had sold their village. The whites are numerous, and can take it from us if they choose, but she hoped they would not be so unfriendly. If they were, he had one favor to ask; she wished her people to be allowed to remain long enough to gather their provisions now growing in their fields; that she was a woman and had worked hard to raise something to support her children. And now, if we are driven from our village without being allowed to save our corn, many of our little children must perish with hunger.
Accordingly Mattatasβ daughter was sent to the fort, accompanied by several of our young men and was admitted. She went before the war chief and told the story of the prophet. The war chief said that the president did
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