Le Morte d’Arthur by Thomas Malory (ebook reader with android os TXT) 📕
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Thomas Malory did not invent the stories of Arthur, King of Britain, but it is fair to say that he reinvented them. Although the legends were already hundreds of years old by the fifteenth century, the contemporary stories of Arthur in Malory’s day were primarily French. The French had added many of the elements familiar to modern readers, among them Lancelot, and the search for the Holy Grail. Malory combined, edited, and added some of his own material to the stories available to him, and in the process created a uniquely British work. (It was his printer Caxton who gave it a French name.) Le Morte d’Arthur is the source material for almost all modern retellings of King Arthur and his knights, from Hollywood movies and musicals to Nobel-prize winning writers.
Malory’s identity is still in some dispute, as there are several men of various spellings of the name to choose from. Sir Thomas Malory from Newbold Revel in Warwickshire is the most popular choice, but his life of crime—he was a rapist and serial thief at the minimum—seems to be at odds with the acts of chivalry and moral code present in this book. It is known from the author’s own notes that he wrote the book while in prison; perhaps he was trying to make amends for his crimes. Regardless, the result was to give new life to King Arthur and his Knights of the Round Table.
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- Author: Thomas Malory
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Then he heard a clock smite on his right hand; and thither he came to an abbey on his right hand, closed with high walls, and there was let in. Then they supposed that he was one of the quest of the Sangreal, so they led him into a chamber and unarmed him. Sirs, said Sir Bors, if there be any holy man in this house I pray you let me speak with him. Then one of them led him unto the Abbot, which was in a chapel. And then Sir Bors saluted him, and he him again. Sir, said Bors, I am a knight-errant; and told him all the adventure which he had seen. Sir Knight, said the Abbot, I wot not what ye be, for I weened never that a knight of your age might have been so strong in the grace of our Lord Jesu Christ. Not for then ye shall go unto your rest, for I will not counsel you this day, it is too late, and to-morrow I shall counsel you as I can.
XIIIOf the holy communication of an Abbot to Sir Bors, and how the Abbot counselled him.
And that night was Sir Bors served richly; and on the morn early he heard mass, and the Abbot came to him, and bade him good morrow, and Bors to him again. And then he told him he was a fellow of the quest of the Sangreal, and how he had charge of the holy man to eat bread and water. Then [said the Abbot]: Our Lord Jesu Christ showed him unto you in the likeness of a soul that suffered great anguish for us, since He was put upon the cross, and bled His heart-blood for mankind: there was the token and the likeness of the Sangreal that appeared afore you, for the blood that the great fowl bled revived the chickens from death to life. And by the bare tree is betokened the world which is naked and without fruit but if it come of Our Lord. Also the lady for whom ye fought for, and King Aniause which was lord there-to-fore, betokeneth Jesu Christ which is the King of the world. And that ye fought with the champion for the lady, this it betokeneth: for when ye took the battle for the lady, by her shall ye understand the new law of Jesu Christ and Holy Church; and by the other lady ye shall understand the old law and the fiend, which all day warreth against Holy Church, therefore ye did your battle with right. For ye be Jesu Christ’s knights, therefore ye ought to be defenders of Holy Church. And by the black bird might ye understand Holy Church, which sayeth I am black, but he is fair. And by the white bird might men understand the fiend, and I shall tell you how the swan is white without-forth, and black within: it is hypocrisy which is without yellow or pale, and seemeth without-forth the servants of Jesu Christ, but they be within so horrible of filth and sin, and beguile the world evil. Also when the fiend appeared to thee in likeness of a man of religion, and blamed thee that thou left thy brother for a lady, so led thee where thou seemed thy brother was slain, but he is yet alive; and all was for to put thee in error, and bring thee unto wanhope and lechery, for he knew thou were tender hearted, and all was for thou shouldst not find the blessed adventure of the Sangreal. And the third fowl betokeneth the strong battle against the fair ladies which were all devils. Also the dry tree and the white lily: the dry tree betokeneth thy brother Lionel, which is dry without virtue, and therefore many men ought to call him the rotten tree, and the worm-eaten tree, for he is a murderer and doth contrary to the order of knighthood. And the two white flowers signify two maidens, the one is a knight which was wounded the other day, and the other is the gentlewoman which ye rescued; and why the other flower drew nigh the other, that was the knight which would have defouled her and himself both. And Sir Bors, ye had been a great fool and in great peril for to have seen those two flowers perish for to succour the rotten tree, for an they had sinned together they had been damned; and for that ye rescued them both, men might call you a very knight and servant of Jesu Christ.
XIVHow Sir Bors met with his brother Sir Lionel, and how Sir Lionel would have slain Sir Bors.
Then went Sir Bors from thence and commended the Abbot unto God. And then he rode all that day, and harboured with an old lady. And on the morn he rode to a castle in a valley, and there he met with a yeoman going a great pace toward a forest. Say me, said Sir Bors, canst thou tell me of any adventure? Sir, said he, here shall be under this castle a great and a marvellous tournament. Of what folks shall it be? said Sir Bors. The Earl of Plains shall be in the one party, and the lady’s nephew of Hervin on the other party. Then Bors thought to be there if he might meet with his brother Sir Lionel, or any other of his fellowship, which were in the quest of the Sangreal. And then he turned to an hermitage that was in the entry of the forest.
And when he was come thither he found there Sir Lionel, his brother, which sat all armed at the entry of the chapel door for to abide there harbour till on the morn that the tournament
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