Zuleika Dobson by Max Beerbohm (i am reading a book TXT) 📕

“Mr. President,” said The MacQuern, “I present Mr. Trent-Garby, of Christ Church.”

“The Junta is honoured,” said the Duke, bowing.

Such was the ritual of the club.

The other young man, because his host, Sir John Marraby, was not yet on the scene, had no locus standi, and, though a friend of The MacQuern, and well known to the Duke, had to be ignored.

A moment later, Sir John arrived. “Mr. President,” he said, “I present Lord Sayes, of Magdalen.”

“The Junta is honoured,” said the Duke, bowing.

Both hosts and both guests, having been prominent in the throng that vociferated around Zuleika an hour earlier, were slightly abashed in the Duke’s presence. He, however, had not noticed anyone in particular, and, even if he had, that fine tradition of the club⁠—“A member of the Junta can do no wrong; a guest of the Junta cannot err”⁠—would have prevented him from showing his displeasure.

A Herculean figure filled the doorway.

“The Junta is honoured,” said the Duke, bowing to his guest.

“Duke,” said the newcomer quietly, “the honour is as much mine as that of the interesting and ancient institution which I am this night privileged to inspect.”

Turning to Sir John and The MacQuern, the Duke said, “I present Mr. Abimelech V. Oover, of Trinity.”

“The Junta,” they replied, “is honoured.”

“Gentlemen,” said the Rhodes Scholar, “your good courtesy is just such as I would have anticipated from members of the ancient Junta. Like most of my countrymen, I am a man of few words. We are habituated out there to act rather than talk. Judged from the viewpoint of your beautiful old civilisation, I am aware my curtness must seem crude. But, gentlemen, believe me, right here⁠—”

“Dinner is served, your Grace.”

Thus interrupted, Mr. Oover, with the resourcefulness of a practised orator, brought his thanks to a quick but not abrupt conclusion. The little company passed into the front room.

Through the window, from the High, fading daylight mingled with the candlelight. The mulberry coats of the hosts, interspersed by the black ones of the guests, made a fine pattern around the oval table agleam with the many curious pieces of gold and silver plate that had accrued to the Junta in course of years.

The President showed much deference to his guest. He seemed to listen with close attention to the humorous anecdote with which, in the American fashion, Mr. Oover inaugurated dinner.

To all Rhodes Scholars, indeed, his courtesy was invariable. He went out of his way to cultivate them. And this he did more as a favour to Lord Milner than of his own caprice. He found these Scholars, good fellows though they were, rather oppressive. They had not⁠—how could they have?⁠—the undergraduate’s virtue of taking Oxford as a matter of course. The Germans loved it too little, the Colonials too much. The Americans were, to a sensitive observer, the most troublesome⁠—as being the most troubled⁠—of the whole lot. The Duke was not one of those Englishmen who fling, or care to hear flung, cheap sneers at America. Whenever anyone in his presence said that America was not large in area, he would firmly maintain that it was. He held, too, in his enlightened way, that Americans have a perfect right to exist. But he did often find himself wishing Mr. Rhodes had not enabled them to exercise that right in Oxford. They were so awfully afraid of having their strenuous native characters undermined by their delight in the place. They held that the future was theirs, a glorious asset, far more glorious than the past. But a theory, as the Duke saw, is one thing, an emotion another. It is so much easier to covet what one hasn’t than to revel in what one has. Also, it is so much easier to be enthusiastic about what exists than about what doesn’t. The future doesn’t exist. The past does. For, whereas all men can learn, the gift of prophecy has died out. A man cannot work up in his breast any real excitement about what possibly won’t happen. He cannot very well help being sentimentally interested in what he knows has happened. On the other hand, he owes a duty to his country. And, if his country be America, he ought to try to feel a vivid respect for the future, and a cold contempt for the past. Also, if he be selected by his country as a specimen of the best moral, physical, and intellectual type that she can produce for the astounding of the effete foreigner, and incidentally for the purpose of raising that foreigner’s tone, he must⁠—mustn’t he?⁠—do his best to astound, to exalt. But then comes in this difficulty. Young men don’t like to astound and exalt their fellows. And Americans, individually, are of all people the most anxious to please. That they talk overmuch is often taken as a sign of self-satisfaction. It is merely a mannerism. Rhetoric is a thing inbred in them. They are quite unconscious of it. It is as natural to them as breathing. And, while they talk on, they really do believe that they are a quick, businesslike people, by whom things are “put through” with an almost brutal abruptness. This notion of theirs is rather confusing to the patient English auditor.

Altogether, the American Rhodes Scholars, with their splendid native gift of oratory, and their modest desire to please, and their not less evident feeling that they ought merely to edify, and their constant delight in all that of Oxford their English brethren don’t notice, and their constant fear that they are being corrupted, are a noble, rather than a comfortable, element in the social life of the University. So, at least, they seemed to the Duke.

And tonight, but that he had invited Oover to dine with him, he could have been dining with Zuleika. And this was his last dinner on earth. Such thoughts made him the less able to take pleasure in his guest. Perfect, however, the amenity of his manner.

This was the more commendable because Oover’s “aura”