Bulfinch’s Mythology by Thomas Bulfinch (best ebook reader for chromebook TXT) 📕
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Thomas Bulfinch was an American banker and Latin scholar. Bulfinch’s Mythology is a posthumous compilation of three volumes published by Bulfinch during his lifetime which were intended to introduce the general reader to the myths and legends of Western Civilization by presenting them in simple prose with occasional commentary by the author. Bulfinch also includes many quotations showing how these stories have been handled by poets and playwrights of later years.
The three original volumes are The Age of Fable (1855), dealing largely with Greek and Roman mythology but also touching on the mythology of other cultures such as the Indian, Egyptian and Norse myths; The Age of Chivalry (1858), dealing with Arthurian legend, the Holy Grail and the Mabinogeon; and Legends of Charlemagne (1863), dealing with the fantastical legends surrounding Charlemagne and his “paladins” such as Orlando, Oliver and Rogero.
The combined volume entitled Bulfinch’s Mythology quickly became very popular, and by some accounts it is one of the most popular books ever published in the United States.
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- Author: Thomas Bulfinch
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Huon recounted his adventures to Sherasmin, who was moved to tears at the recital. He then consulted him on means of conducting his enterprise. Sherasmin hesitated not to confess that success seemed impossible; nevertheless he swore a solemn oath never to abandon him. The Saracen language, which he was master of, would be serviceable to them when they should leave the desert, and mingle with men.
They took the route of the Red Sea, and entered Arabia. Their way lay through a region which Sherasmin described as full of terrors. It was inhabited by Oberon, King of the Fairies, who made captive such knights as were rash enough to penetrate into it, and transformed them into Hobgoblins. It was possible to avoid this district at the expense of somewhat lengthening their route; but no dangers could deter Huon of Bordeaux; and the brave Sherasmin, who had now resumed the armor of a knight, reluctantly consented to share with him the dangers of the shorter route.
They entered a wood, and arrived at a spot whence alleys branched off in various directions. One of them seemed to be terminated by a superb palace, whose gilded roofs were adorned with brilliant weathercocks covered with diamonds. A superb chariot issued from the gate of the palace, and drove toward Huon and his companion, as if to meet them halfway. The prince saw no one in the chariot but a child apparently about five years old, very beautiful, and clad in a robe which glittered with precious stones. At the sight of him, Sherasmin’s terror was extreme. He seized the reins of Huon’s horse, and turned him about, hurrying the prince away, and assuring him that they were lost if they stopped to parley with the mischievous dwarf, who, though he appeared a child, was full of years and of treachery. Huon was sorry to lose sight of the beautiful dwarf, whose aspect had nothing in it to alarm; yet he followed his friend, who urged on his horse with all possible speed. Presently a storm began to roar through the forest, the daylight grew dim, and they found their way with difficulty. From time to time they seemed to hear an infantine voice, which said, “Stop, Duke Huon; listen to me: it is in vain you fly me!”
Sherasmin only fled the faster, and stopped not until he had reached the gate of a monastery of monks and nuns, the two communities of which were assembled at that time in a religious procession. Sherasmin, feeling safe from the malice of the dwarf in the presence of so many holy persons and the sacred banners, stopped to ask an asylum, and made Huon dismount also. But at that moment they were joined by the dwarf, who blew a blast upon an ivory horn which hung from his neck. Immediately the good Sherasmin, in spite of himself, began to dance like a young collegian, and seizing the hand of an aged nun, who felt as if it would be her death, they footed it briskly over the grass, and were imitated by all the other monks and nuns, mingled together, forming the strangest dancing-party ever beheld. Huon alone felt no disposition to dance; but he came near dying of laughter at seeing the ridiculous postures and leaps of the others.
The dwarf, approaching Huon, said, in a sweet voice, and in Huon’s own language, “Duke of Guienne, why do you shun me? I conjure you, in Heaven’s name, speak to me.” Huon, hearing himself addressed in this serious manner, and knowing that no evil spirit would dare to use the holy name in aid of his schemes, replied, “Sir, whoever you are, I am ready to hear and answer you.” “Huon, my friend,” continued the dwarf, “I always loved your race, and you have been dear to me ever since your birth. The gracious state of conscience in which you were when you entered my wood has protected you from all enchantments, even if I had intended to practise any upon you. If these monks, these nuns, and even your friend Sherasmin, had had a conscience as pure as yours, my horn would not have set them dancing; but where is the monk or the nun who can always be deaf to the voice of the tempter, and Sherasmin in the desert has often doubted the power of Providence.”
At these words Huon saw the dancers overcome with exertion. He begged mercy for them, the dwarf granted it, and the effect of the horn ceased at once; the nuns got rid of their partners, smoothed their dresses, and hastened to resume their places in the procession. Sherasmin, overcome with heat, panting, and unable to stand on his legs, threw himself upon the grass, and began, “Did not I tell you”—He was going on in an angry tone, but the dwarf, approaching, said, “Sherasmin, why have you murmured against Providence? Why have you thought evil of me? You deserved this light punishment; but I know you to be good and loyal; I mean to show myself your friend, as you shall soon see.” At these words he presented him a rich goblet. “Make the sign of the cross on this cup,” said he, “and then believe that I hold my power from the God you adore, whose faithful servant I am, as well as you.” Sherasmin obeyed, and on the instant the cup was filled with delicious wine, a draught of which restored vigor to his limbs, and made him feel young again. Overcome with gratitude, he threw himself on his knees,
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