Main Street by Sinclair Lewis (ink book reader .TXT) 📕
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Carol Milford grows up in a mid-sized town in Minnesota before moving to Chicago for college. After her education, during which she’s exposed to big-city life and culture, she moves to Minneapolis to work as a librarian. She soon meets Will Kennicott, a small-town doctor, and the two get married and move to Gopher Prairie, Kennicott’s home town.
Carol, inspired by big-city ideas, soon begins chafing at the seeming quaintness and even backwardness of the townsfolk, and their conservative, self-satisfied way of life. She struggles to try to reform the town in her image, while finding meaning in the seeming cultural desert she’s found herself in and in her increasingly cold marriage.
Gopher Prairie is a detailed, satirical take on small-town American life, modeled after Sauk Centre, the town in which Lewis himself grew up. The town is fully realized, with generations of inhabitants interacting in a complex web of village society. Its bitingly satirical portrayal made Main Street highly acclaimed by its contemporaties, though many thought the satirical take was perhaps a bit too dark and hopeless. The book’s celebration and condemnation of small town life make it a candidate for the title of the Great American Novel.
Main Street was awarded the 1921 Pulitzer Prize, but the decision was overturned by the prize’s Board of Trustees and awarded instead to Edith Wharton for The Age of Innocence. When Lewis went on to win the 1926 Pulitzer for Arrowsmith, he declined it—with the New York Times reporting that he did so because he was still angry at the Pulitzers for being denied the prize for Main Street.
Despite the book’s snub at the Pulitzers, Lewis went on to win the Nobel Prize in Literature in 1930, with Main Street being cited as one of the reasons for his win.
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- Author: Sinclair Lewis
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A classmate named Stewart Snyder, a competent bulky young man in a gray flannel shirt, a rusty black bow tie, and the green-and-purple class cap, grumbled to her as they walked behind the others in the muck of the South St. Paul stockyards, “These college chumps make me tired. They’re so top-lofty. They ought to of worked on the farm, the way I have. These workmen put it all over them.”
“I just love common workmen,” glowed Carol.
“Only you don’t want to forget that common workmen don’t think they’re common!”
“You’re right! I apologize!” Carol’s brows lifted in the astonishment of emotion, in a glory of abasement. Her eyes mothered the world. Stewart Snyder peered at her. He rammed his large red fists into his pockets, he jerked them out, he resolutely got rid of them by clenching his hands behind him, and he stammered:
“I know. You get people. Most of these darn co-eds—Say, Carol, you could do a lot for people.”
“How?”
“Oh—oh well—you know—sympathy and everything—if you were—say you were a lawyer’s wife. You’d understand his clients. I’m going to be a lawyer. I admit I fall down in sympathy sometimes. I get so dog-gone impatient with people that can’t stand the gaff. You’d be good for a fellow that was too serious. Make him more—more—you know—sympathetic!”
His slightly pouting lips, his mastiff eyes, were begging her to beg him to go on. She fled from the steamroller of his sentiment. She cried, “Oh, see those poor sheep—millions and millions of them.” She darted on.
Stewart was not interesting. He hadn’t a shapely white neck, and he had never lived among celebrated reformers. She wanted, just now, to have a cell in a settlement-house, like a nun without the bother of a black robe, and be kind, and read Bernard Shaw, and enormously improve a horde of grateful poor.
The supplementary reading in sociology led her to a book on village-improvement—tree-planting, town pageants, girls’ clubs. It had pictures of greens and garden-walls in France, New England, Pennsylvania. She had picked it up carelessly, with a slight yawn which she patted down with her fingertips as delicately as a cat.
She dipped into the book, lounging on her window-seat, with her slim, lisle-stockinged legs crossed, and her knees up under her chin. She stroked a satin pillow while she read. About her was the clothy exuberance of a Blodgett College room: cretonne-covered window-seat, photographs of girls, a carbon print of the Coliseum, a chafing-dish, and a dozen pillows embroidered or beaded or pyrographed. Shockingly out of place was a miniature of the Dancing Bacchante. It was the only trace of Carol in the room. She had inherited the rest from generations of girl students.
It was as a part of all this commonplaceness that she regarded the treatise on village-improvement. But she suddenly stopped fidgeting. She strode into the book. She had fled halfway through it before the three o’clock bell called her to the class in English history.
She sighed, “That’s what I’ll do after college! I’ll get my hands on one of these prairie towns and make it beautiful. Be an inspiration. I suppose I’d better become a teacher then, but—I won’t be that kind of a teacher. I won’t drone. Why should they have all the garden suburbs on Long Island? Nobody has done anything with the ugly towns here in the Northwest except hold revivals and build libraries to contain the Elsie books. I’ll make ’em put in a village green, and darling cottages, and a quaint Main Street!”
Thus she triumphed through the class, which was a typical Blodgett contest between a dreary teacher and unwilling children of twenty, won by the teacher because his opponents had to answer his questions, while their treacherous queries he could counter by demanding, “Have you looked that up in the library? Well then, suppose you do!”
The history instructor was a retired minister. He was sarcastic today. He begged of sporting young Mr. Charley Holmberg, “Now Charles, would it interrupt your undoubtedly fascinating pursuit of that malevolent fly if I were to ask you to tell us that you do not know anything about King John?” He spent three delightful minutes in assuring himself of the fact that no one exactly remembered the date of Magna Charta.
Carol did not hear him. She was completing the roof of a half-timbered town hall. She had found one man in the prairie village who did not appreciate her picture of winding streets and arcades, but she had assembled the town council and dramatically defeated him.
IIIThough she was Minnesota-born Carol was not an intimate of the prairie villages. Her father, the smiling and shabby, the learned and teasingly kind, had come from Massachusetts, and through all her childhood he had been a judge in Mankato, which is not a prairie town, but in its garden-sheltered streets and aisles of elms is white and green New England reborn. Mankato lies between cliffs and the Minnesota River, hard by Traverse des Sioux, where the first settlers made treaties with the Indians, and the cattle-rustlers once came galloping before hell-for-leather posses.
As she climbed along the banks of the dark river Carol listened to its fables about the wide land of yellow waters and bleached buffalo bones to the West; the Southern levees and singing darkies and palm trees toward which it was forever mysteriously gliding; and she heard again the startled bells and thick puffing of high-stacked river steamers wrecked on sand-reefs sixty years ago. Along the decks she saw missionaries, gamblers in tall pot hats, and Dakota chiefs with scarlet blankets. … Far off whistles at night, round the river bend, plunking paddles reechoed by the pines, and a glow on black sliding waters.
Carol’s family were self-sufficient in their inventive life, with Christmas a rite full of surprises and tenderness, and “dressing-up parties” spontaneous and joyously absurd. The beasts in the Milford hearth-mythology were not the obscene Night Animals who jump
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