Birth Control by Halliday G. Sutherland (guided reading books txt) 📕

natural remedies in the past have been emigration and colonisation. According to the birth controllers these remedies are only temporary, because sooner or later all colonies and eventually the earth itself will be overpopulated. At the British Association Meeting in 1890 the population of the earth was said to be 1,500 millions, and it was calculated that only 6,000 millions could live on the earth. This means that if the birthrate throughout the world exceeded the death-rate by only 8 per thousand, the earth would be overpopulated within 200 years. It is probable that in these calculations the capacity of the earth to sustain human life has been underestimated; that the earth could support not four times but sixteen times its present population; and that the latter figure could be still further increased by the progress of inventions. But, apart altogether from the accuracy of these figures, the danger of overpopulation is nothing more or less than a myth. Indeed, the end of the world, a philosophic and scientific certitude, is a more imminent event than its overpopulation.

 

Section 8. HOW NATIONS HAVE PERISHED

Before speculating on what might happen in the future, it is well to recollect what has happened in the past. The earth has been inhabited for thousands of years, and modern research has revealed the remains of many ancient civilisations that have perished. For example, there were the great nations of Cambodia and of Guatemala. In Crete, about 2000 B.C., there existed a civilisation where women were dressed as are this evening the women of London and Paris. That civilisation perished, and even its language cannot now be deciphered. Why did these civilisations perish? Surely this momentous question should take precedence over barren discussions as to whether there will be sufficient food on the land or in the sea for the inhabitants of the world in 200 years’ time. How came it about that these ancient nations did not double their numbers every fifty years and fill up the earth long ago?

The answer is that they were overcome and annihilated by the incidence of one or other of two dangers that threaten every civilisation, including our own. These dangers are certain physical and moral catastrophes, against which there is only one form of natural insurance, namely, a birthrate that adequately exceeds the death-rate. They help to illustrate further the fallacy of the overpopulation scare.

The following is a general outline of these dangers, and in a later chapter (p. 70)(see [Reference: Dangers]) I shall quote an example of how they have operated in the past.

 

Section 9. PHYSICAL CATASTROPHES

Deaths from famine, floods, earthquakes, and volcanic eruptions are confined to comparatively small areas, and the two physical catastrophes that may seriously threaten a civilisation may be reduced to endemic disease and war.

(a) Disease

Disease, in the form of malaria, contributed to the fall of ancient Greece and Rome. In the fourteenth century 25,000,000 people, one-quarter of the population of Europe, were exterminated by plague, the “Black Death,” and in the sixteenth century smallpox depopulated Spanish America. Although these particular diseases have lost much of their power owing to the progress of medical science, we have no right to assume that disease in general has been conquered by our civilisation, or that a new pestilence may not appear. On the contrary, in 1805, a new disease, spotted fever, appeared in Geneva, and within half a century had become endemic throughout Europe and America. Of this fever during the Great War the late Sir William Osler wrote: “In cerebro-spinal fever we may be witnessing the struggle of a new disease to win a place among the great epidemics of the world.” There was a mystery about this disease, because, although unknown in the Arctic Circle, it appeared in temperate climates during the coldest months of the year. As I was able to prove in 1915, [8] it is a disease of civilisation. I found that the causal organism was killed in thirty minutes by a temperature of 62�F. It was thus obvious that infection could never be carried by cold air. But in overcrowded rooms where windows are closed, and the temperature of warm, impure, saturated air was raised by the natural heat of the body to 80�F or over, the life of the microorganism, expelled from the mouths of infected people during the act of coughing, was prolonged. Infection is thus carried from one person to another by warm currents of moving air, and at the same time resistance against the disease is lowered. Cold air kills the organism, but cold weather favours the disease. In that paradox the aetiology of cerebro-spinal fever became as clear as the means of prevention. The story of spotted fever reveals the forces of nature fighting against the disease at every turn, and implacably opposed to its existence, while man alone, of his own will and folly, harbours infection and creates the only conditions under which the malady can appear. For example, during two consecutive winters cerebro-spinal fever had appeared in barracks capable of housing 2,000 men. A simple and effective method of ventilation was then introduced. From that day to this not a single case of cerebro-spinal fever has occurred in these barracks, although there have been outbreaks of this disease in the town in which the barracks are situated.

There are many other diseases peculiar to civilisation, and concerning the wherefore and the why an apposite passage occurs in the works of Sir William Gull.

 

“Causes affecting health and shortening life may be inappreciable in

the individual, but sufficiently obvious when their effect is

multiplied a thousandfold. If the conditions of society render us

liable to many diseases, they in return enable us to establish the

general laws of life and health, a knowledge of which soon becomes a

distributive blessing. The cure of individual diseases, whilst we leave

open the dark fountains from which they spring, is to labour like

Sisyphus, and have our work continually returning upon our hands. And,

again, there are diseases over which, directly, we have little or no

control, as if Providence had set them as signs to direct us to wider

fields of inquiry and exertion. Even partial success is often denied,

lest we should rest satisfied with it, and forget the _truer and better

means_ of prevention.” [9]

Medical and sanitary science have made great progress in the conquest of enteric fever, diphtheria, scarlet fever, measles, and whooping cough. The mortality from bronchitis and from pulmonary tuberculosis has also been reduced, but nevertheless tuberculosis still claims more victims in the prime of life than any other malady. It is a disease of civilisation and is intimately associated with economic conditions. The history of tuberculosis has yet to be written. On the other hand, deaths from certain other diseases are actually increasing, as witness the following figures from the Reports of the Registrar-General for England and Wales:

 

Disease. Number of Number of

deaths in Deaths in

 

1898. 1919.

 

Diseases of the heart and

circulatory system 50,492 69,637

Cancer 25,196 42,144

Pneumonia 35,462 38,949

Influenza 10,405 44,801

 

In view of these figures it is folly to suppose that the final conquest of disease is imminent.

(b) War

War, foreign or civil, is another sword hanging over civilisations, whereby the fruits of a long period of growth may be destroyed in a few years. After the Thirty Years War the recovery of Germany occupied a century and a half. During the fourteen years of the Taiping rebellion in China whole provinces were devastated and millions upon millions of people were killed or died. In spite of the Great War during the past decade, there are some who would delude themselves and others into the vain belief that, without a radical change in international relations and a determined effort to neutralise its causes, there will be no more war; but unless the nations learn through Christianity that justice is higher than self-interest the following brilliant passage by Devas is as true to-day as when it was written in 1901:

 

“True that the spread of humanitarianism and cosmopolitanism made many

people think, towards the end of the nineteenth century, that bloodshed

was at an end. But their hopes were dreams: the visible growth of

national rivalry and gigantic armaments can only issue in desperate

struggles; while not a few among the nations are troubled with the

growth of internal dissensions and accumulations of social hatred that

point to bloody catastrophes in the future; and the tremendous means of

destruction that modern science puts in our hands offer frightful

possibilities of slaughter, murderous anarchical outrages, and rivers

of blood shed in pitiless repression.” [10]

Malthusians may inveigh against wars waged to achieve the expansion of a nation, but so long as international rivalry disregards the moral law their words will neither stop war nor prevent a Malthusian country from falling an easy prey to a stronger people. On the contrary, a low birthrate, by reducing the potential force available for defence, is actually an incentive to a declaration of war from an envious neighbour, because it means that he will not hesitate so long when attempting to count the cost beforehand. In 1850 the population of France and Germany numbered practically the same, 35,500,000; in 1913 that of France was 39,600,000, that of Germany 67,000,000. [11] The bearing of these facts on the Great War is obvious. In 1919 the new Germany, including Silesia, had a population of just over 60,000,000; whereas, in 1921, France, including Alsace-Lorraine, had a population of 39,200,000. Thus, despite her victory in the war, the population of France is less to-day than it was seven years ago.

 

Section 10. MORAL CATASTROPHES

In view of past history only an ostrich with its head in the sand can profess to believe that there will be no calamities in the future to reduce the population of the earth. And apart from cataclysms of disease or of war, empires have perished by moral catastrophe. A disbelief in God results in selfishness, and in various moral catastrophes. In the terse phrase of Mr. Bernard Shaw, “Voluptuaries prosper and perish.” [12] For example, during the second century B.C. the disease of rationalism, [13] spread over Greece, and a rapid depopulation of the country began.

The facts were recorded by Polybius, [14] who expressly states that at the time of which he is writing serious pestilences did not occur, and that depopulation was caused by the selfishness of the Greeks, who, being addicted to pleasure, either did not marry at all or refused to rear more than one or two children, lest it should be impossible to bring them up in extravagant luxury. This ancient historian also noted that the death of a son in war or by pestilence is a serious matter when there are only one or two sons in a family. Greece fell to the conquering Romans, and they also in course of time were infected with this evil canker. There came a day when over the battlements of Constantinople the blood-red Crescent was unfurled. Later on all Christendom was threatened, and the King of France appealed to the Pope for men and arms to resist the challenge to Europe of the Mohammedan world. The Empire of the Turk spread over the whole of South-Eastern Europe. But once more the evil poison spread, this time into the homes in many parts of Islam, and to-day the once triumphant foes of Christianity are decaying nations whose dominions are the appanage of Europe. In face of these facts it is sheer madness to assume that all the Great Powers now existing will maintain their population and prove immune from decay. Indeed, the very propaganda against which this Essay is directed is in itself positive proof that the seeds of decay have already been sown within the British Empire. Yet, in an age in which thought and